Wisdom of the Book of Changes (13) is the full text of Meng Zheng.

The original "Xun" said: Meng, there is danger under the mountain, and the danger stops, Meng. Meng, Heng and Yi Heng are also in the middle. "I begged Meng Tong bandits and Meng Tong begged me," Chi Ying also said. "Early warning", use just also. "Repeated blasphemy, blasphemy will not be prosecuted", blasphemy also. Moral education is also a sacred work. Translation of Haiku says: There are obstacles at the foot of the mountain, and it is like being naive to stop and hesitate in a crisis. "Being innocent and flourishing" shows that enlightenment can be carried out along the road of prosperity and the opportunity can be grasped. "I don't want children to enlighten me, but children need enlightenment and need me", so that the interests of both sides can be consistent. The "first request for instructions" shows that Mr. Meng has masculine temperament and mild behavior; "It is against the educational administration to ask questions one after another, and if it is violated, it will not be taught", because it violates the normal enlightenment procedure. When you are young, you should cultivate innocence, which is the road to success in cultivating saints.

Confucius said: No anger, no anger, no resentment. Children have no conscious requirements for learning, although it is useless to do so. Meng Gua's "I seek children's enlightenment, and children seek me" emphasizes the importance of children's initiative and enthusiasm in learning. What our enlightenment education should do is to constantly stimulate children's interest in learning, cultivate their learning ability, tap their learning potential, and keep them in a state of active learning at all times, which is more important than anything else.

There is a classic saying in Dickens' A Tale of Two Cities: "This is the best time and this is the worst time; This is the age of wisdom, this is the age of stupidity; This is a period of faith, this is a period of doubt ... "How I hope my children can be more active, more calm and more comfortable, and have a real life, a free mind and rich emotions in this ever-changing era.

It takes knowledge to complicate simple problems; It takes a level to make complex problems simple.

Plato never married and had no children, but when he talked about early childhood education, he said: "When a child begins to understand what others say to him, nurses, mothers, servants who take care of him and fathers themselves are all trying to make this child become excellent. Everything they taught him was to tell him to distinguish between right and wrong, beauty and ugliness, respect and disrespect, and what to do and what not to do. Sometimes, he will be willing to listen to their persuasion. If you don't listen, just like a twisted sapling, they will try to correct him with threats and beatings. " If he was not properly educated in his childhood, it would be difficult for the child to get on the right path even if he was not shackled (fetters and handcuffs, imprisonment) in the future. No wonder Plato said that the most effective way to kill a child is to let him "get what he wants"! In other words, enlightenment must have some constraints, and its purpose is to correct Tao and achieve the career of saints.

The original "elephant" said: the mountain spring comes and covers it. Xiu De is the fruit of a gentleman.

The translation of Xiang Ci says: The upper divination is the root, symbolizing the mountain; The next divination is a hurdle, symbolizing spring. There is a spring at the foot of the mountain, and the spring water gushes out. This is a kind of divination of Mongolian divination. The gentleman looks at this divinatory image, takes the method from the indomitable mountain spring, and cultivates his moral character with bold and determined actions.

Xiakan Water and Shanggen Mountain have the image of a spring under the mountain. The source bandits have roots, while the spring becomes a river, symbolizing enlightenment and growth. When a gentleman looks at the melon spring at the foot of Guashan Mountain, he will gradually make a trickle merge into a river, realize that he should act vigorously and never give up, and then persevere in Xiu De, so as to cultivate righteousness and become a saint. The above metaphor implies another meaning: human growth must be "healthy", which is the premise; Therefore, people are required to take bold actions, cultivate good moral character from an early age, and ensure that people's growth does not take detours. The mutual divination of Mongolian divination is mine, the next divination is decisive action, and the upper divination is a moral matter. Mutual divination only means that the fruit is virtuous.

The Book of Changes uses spring water to compare people, which has been quoted by scholars and poets in later generations. Du Fu's poem: "The mountain source stream is clear, and the water outside the mountain is dark." Lin Hongshi: "Qing poetry can refresh the spleen, and it will only be known in cold and warm years." Singing and dancing flows out of the West Lake, unlike going back to the mountains. " These are the sublimation and development of the original intention of the Book of Changes, and also a true portrayal of the social reality at that time. Education is the most important thing to avoid the ending of "being far away from the mountains and its water darkening". The most important thing is to cultivate "self-cultivation" and "self-cultivation" from children. But "children are lucky, it is good to learn from others", which emphasizes the important role of honesty in enlightenment. Enlightenment education begins with ordinary accumulation, and there can be no falsehood.

Gou Jian, the King of Yue, endured humiliation and finally returned to China to establish a great cause. What did he learn in Wu? Learn the immorality and cruelty of Fucha? Or look on coldly and think: what kind of consequences will such behavior lead to? I must take this as a lesson, and I must never be such a person. One day my country will perish. What about Prince Focha? He is an arrogant person who thinks that his country is strong and he is more "wise". There is no need to look up to others. If he had been modest, had seen Gou Jian's forbearance and studied it a little, this chapter of history might have been rewritten. Therefore, as long as you like, everyone is a teacher and everyone is a student.

What is education? "What is given above is effective below", which is called "teaching"; Adopting a son is good. This is called "education". Together, these two sentences are the core point of view about the nature of education. If we look at education from the perspective of teachers' morality, it clearly tells us that educators should have their own professional principles, or virtue, that is, education should convey knowledge and kindness through "example". These seemingly simple truths are the crystallization of ancient wisdom and we dare not forget them.

The Chinese nation has respected teachers and valued education since ancient times, and regarded this tradition as the basis of social civilization and progress. Teachers are not only teachers who teach, but also teachers who preach and teach. Their morality and behavior have been strictly restricted. "Every way to learn, teacher yan is difficult. If the teacher is strict, then Tao Zun; Respect the Tao, then the people know how to respect learning. " This is what people usually call "the dignity of being a teacher." Society attaches importance to education and respects teachers. First of all, teachers are highly respected and strict with themselves. Therefore, teachers must start from themselves, cultivate self-cultivation, and integrate knowledge with practice in order to run education well and win social respect. This simple truth, until today, is still worthy of our in-depth thinking.

Smart teachers are good at teaching.

Cultivating people's pure character, that is, "being enlightened", is a sacred achievement and a prerequisite for realizing my career and ambition. But there are certain methods and skills to educate people, especially for "disobedient" students.

At the end of Kangxi and the beginning of Yongzheng, a resourceful and brave general appeared in the Qing army. His success is inseparable from the correct teaching of his teachers when he was a child.

Nian Gengyao was born in the banner of the Han army, and his father was a senior minister of the Kangxi Dynasty. Nian Geng has been naughty since childhood. He was born with heavy eyebrows and great strength. Although he is not good at reading, he can see the book at a glance. In order to teach his son to read, his father once invited three teachers, including a scholar and an Hanlin Ding Jia. When he arrived at his house, he was either scolded by Nian Gengyao or beaten away by Niantang.

Helpless, middle-aged people are out of reach and pay a lot of money to recruit teachers. One day, an old man came to apply for a job. I am afraid that the old man is incompetent, so I will tell the truth about my son's incompetence and arrogance. The old man said, "Your son is arrogant and drives away the teacher. I have heard about it for a long time, but I have my own way to teach him well. " Seeing that the old man was sincere, he chose an auspicious day for Nian Gengyao to learn from his master.

The ceremony was ok, and the teacher also worshipped, but Nian Gengyao was still the same, not studying hard, just playing by himself. When the teacher saw that Nian Gengyao didn't learn or talk, he closed the door and couldn't get out. He played the Hu Qin in the room and sang cadently, which was very beautiful. Nian Gengyao heard the sound of breaking into houses and saluted the teacher and said, "Ask me to play the piano and sing!" The teacher said, "Why are you learning this? Go out to play. " Nian Gengyao insisted on studying, so the teacher began to teach him.

After teaching for a few days, Nian Gengyao lost interest and went to play by himself, refusing to learn any more. The teacher not only closed the door this time, but also didn't open the window. Nian Gengyao was surprised. He peeped through the crack of the door and saw the teacher practicing boxing, dodging from one place to another, sometimes spreading his wings like a Dapeng, and sometimes flying like a kite, which dazzled people. Nian Gengyao pushed the door hard with joy and said to the teacher, "I like practicing boxing best." The teacher said, "I heard that your strength is infinite." How about fighting with all the servants? " Nian Gengyao a listen to have such a good thing, rushed agreed.

Soon, Nian Gengyao called 16 strong domestic servant home and said to the teacher, "Please look at my arm strength." As he spoke, he lifted the stick sideways and let the 16 servant hold it against it. The servants spent their whole lives trying to bend Nian Gengyao's hand. Just as the servants shouted in unison, I saw Nian Gengyao step in the previous step and send the stick forward. 16 The servants fell in response.

Seeing this, the teacher praised and said, "My arm strength is really good, but do you dare to fight with me?" Nian Gengyao way-"why not? If I win, don't say that I have driven away another teacher. " The teacher replied, "Don't worry about this!"

With these words, the two men squared up and began to fight.

Nian Gengyao was agile and punched and kicked the teacher, but the teacher was in no hurry. Fists and legs arrived, and he jumped into the air, clutching Nian Gengyao's pigtails, making Nian Gengyao jump up and down, but he couldn't kick the teacher. Although Nian Gengyao has some small martial arts and doesn't care about ordinary people, he knows that he met a master today. He shouted, "Good sir, please spare the students."

The teacher stopped and stood firmly in front of him. Nian Gengyao quickly stepped forward and said, "Please teach me this trick!" The teacher said, "What's the use of learning this? You'd better go out and play! " "Nian Gengyao can't afford to kneel, repeated requests. When the teacher saw that he was beginning to understand, he said, "Get up quickly and I will teach you!"! " "

After the two sat down, the teacher took out a volume of art books from the bedside and handed them to Nian Gengyao, saying, "If you really want to learn, just learn from this enemy?" Nian Gengyao said, "I want to fight. What's the use of reading this book? " The teacher said, "If you read it, you can be an enemy!" " Nian Gengyao added, "You are lying. This book can be kicked dozens of feet away without blowing off the dust. How can it be an enemy! " The teacher said, "I said you can't read. Go and play." Seeing that the teacher was unhappy, Nian Gengyao felt that what the teacher said was reasonable and replied, "I have read this book.

From then on, Nian Gengyao's wayward temper began to change, and the teacher strictly supervised it every day. At some point, Nian Gengyao learned something, and the books in the hospital were very loud. Besides the art of war, the teacher also used the rest of the day to teach Nian Gengyao sage books and some martial arts stunts. Nian Gengyao's temperament is very strange. Once he understood, he was extremely patient and hardworking. In three years, he almost peeled off several layers of skin and finally became an unstoppable warrior.

Nian Gengyao first served as Governor of Sichuan and Shaanxi and General Fuyuan. During the crusade against Rob Zangdanjin in Qinghai, he made great achievements and pacified Qinghai. Later, he was made a first-class male and left his name on the history of qing dynasty.

The education of students can not be blindly instilled, nor can it combat xenophobia. Instead, we should pay attention to methods, teach students in accordance with their aptitude, implement heuristic induction, advocate students to think independently, and let scholars have a strong thirst for knowledge. Once a child is conscious and flexible, he can get twice the result with half the effort.