The ancestral source of Qiu Niantai

Me: the ancestor of the Qiu family, whose name is unknown.

Genealogy of Autumn Taiwan (9 pieces)

According to, 1590, Yizhen Qiushi Genealogy and Henan Qiushi Genealogy, "only my ancestor Qiu came to Meizhou from Shanghang County, Tingzhou Prefecture, Fujian Province in the early Song Dynasty, which is now Cheng Xiang." Seeing that the folk customs are simple and the grottoes are the best in the countryside, I live there and make a living. Birth and marriage are not handed down from the spectrum, so I dare not recite them, but I live in Dakengtou, I am buried in Dakengtou, and the wind blows me and I sit east and west. Her grandparents are buried in the snake-shaped pit head, sitting east to west. "

According to the sixth genealogist Qiu Xizhi 1438, "An Introduction to the Family Tree of Qiu Family in Henan Province", "I lost my ancestry, starting from the ancestor Qiu family, and lived in Nanhu Lake, Hangzhou, Fujian for several generations. My genealogy was lost in the compilation, alas! Let bygones be bygones, but what is the meaning of success? My wife's descendants can inherit the inheritance of their ancestors in the world, and the musical instruments that can inherit Fan in the future should have roots and continuity in the future. Yang Wei's ancestors gave birth to a great grandfather, but they were afraid of Wen Xing and Wen Sheng and Bo. Song Dynasty (127 1- 1279) immigrated to Meizhou, Guangdong Province, that is, caves in Jincheng and rural areas lived in Yan ... "

According to the Preface to Qiu's Genealogy in Ancient Meizhou 1442 written by Qiu, the sixth person who revised the genealogy, "The old genealogy of this family was burned by soldiers in Yuan Dynasty, so we don't know the origin of our ancestors. Today, I am engaged in espionage. I am the great ancestor of Qiu who broke himself. Ji actually lives in Nanhu in Shengyun, Shanghang County, Tingzhou Prefecture, Fujian Province. When Song Ji moved to Meizhou, now Cheng Xiang, he lived among the descendants of Cheng Xiang, and now he is a native of Cheng Xiang. Ancestors have a brother who used to live in Shanghang and a brother who moved to Heyuan and other places. The old one is very musical, but not as good as the record. When I think of my ancestor who gave birth to two sons, I'm afraid of satellites. I just want to learn from my brother and hope to learn from him. The dragon is afraid of winning, that is, the ancestor of partial flood. Gaozu gave birth to two sons: Bi Chang Mao Ying, the great-grandfather of the Zheng Xi brothers; The second taboo should be the dragon, that is, from my brother to my great-grandfather Xizheng's great-grandfather gave birth to three sons: he is the great-grandfather and now he is Lexus's nephew; The second time, the glory did not continue; Three taboos and longevity,no. Mei xi, that is, Xi Tang Zhengzu. Ancestors and uncles taboo Zongren, that is, from brothers and sisters, Zongren is worship, that is, from brothers and sisters. The eldest son of Rongshou is good, and the world is embarrassed; (Yung Shou's second son Yun), the father of the Zheng Xi brothers. Children and grandchildren are far away, and the prosperity of the next generation is accumulated by all ancestors. And Yang Wei, as for Kao Zu since his ancestor and great-grandfather, though he concealed his virtue, traced his behavior. Do they accumulate virtue and justice and think they are the foundation of Sun Mou? The first annoying genealogy, a sai-jo has not been recorded in detail, and we dare not forget ... "

According to the second composer Qiu Zhi, IX, 1535, The Preface to Music Revision records: "The genealogy of this family is passed down from generation to generation by Germany, and there have been many generations since the eleventh generation. There were three in the seventh century, six in the eighth century, four in the ninth century and more than 160 in the tenth century. In the eleventh century, there are countless children, and women are so prosperous in the world. However, the sixth generation of this spectrum compiled by Zhenger CCBA does not know the life and death of its ancestors, and the second and third generations are also related to the loss of journalists. The preface said that the genealogy of our ancestors was changed because of the Song and Yuan Rebellion, so I listened carefully. Can win sigh. Today is a great change in the local area, and Kou Zheng was caught twice. Clans are scattered and rarely meet, so that there are many people with the same name and surname, but there are also many people who don't know when they were born, when they were married and when they were buried. They are divided into five families to record clan generations. Those who know the weight are solid, those who don't know are ignorant, and many people look at the music. Because of my long-term desire to practice, I took six generations of genealogy from the bookstore, from the seventh generation to the eleventh generation, so that all my colleagues and disciplines could quickly correct it in the former, and I made four copies and sent them to the clerks in each room for storage so as not to be seen by the public. Wholeheartedly, copying a book and reading it by yourself is particularly wonderful. It can last for thousands of years ... "

According to his second genealogist, Wuping Yaosheng in Minting, Qiu Benming in Beichuan, 1535, The Preface to the Genealogy of Qiu Family in Henan records: "My surname is deep and originated from Hangchuan in Minting. Fortunately, a great ancestor was doing business in Meizhou Grottoes in Chaodu, Guangdong Province. Seeing the custom alcohol and the company of good people, he lived there. Some of the children born are literate, and some have nothing to test. It is said that although it was seen in the spectrum, it has also moved back to Longchuan, Le Yi. Another example is Mao Ying, son of satellites, and other generations. Although reproduction and migration are impermanent, there is nothing to go. Fortunately, the names of the sons of the fifth generation are all beautiful, and they are all given to Rongshou's son, which is detailed in the spectrum. What is this? They all named their second son Zheng Xi, and in the Book of Changes, they proclaimed themselves emperor Deke Keyawen, and put the scholar's name on the author of Yuefu, which is unknown. The above should be that Zongren, who was born in the Dragon Palace, died unfortunately, and the orphans celebrated the spread of one and ten, ten and a hundred. Although there are thousands of people, it is reasonable to be said by Mond ... "

According to, Hong, Yu 1590 "Revision Preface of Henan Qiu's Eleventh Choir", "My genealogy has been lost for a long time. Since the ancestor of Qiu, Song and Yuan Dynasties (127 1- 1279) came to Shanghai from Ninghua, Tingzhou, Fujian, it has been more than 500 years, with a history of four tenths. Their children and grandchildren have more and more teeth and live in scattered places, although their uncles and grandchildren can't order them to be in the middle. Marina is also in the direction of the sun on the 11th ... "

In the second year: Wenxing, according to 1590, Qiu Bin, Qiu Hong and Yu Qiu compiled a genealogy of Qiushi Family in Yizheng, Henan Province, which recorded: "Wenxing Gong was the second son of the ancestor Mr. Zhao Chuang. Gather in Dakengtou to marry the Yue family, whose age is unknown, and be buried in the back hill. Gave birth to two sons: Chang and Ji Yinglong. Yue's family was buried in the pool, and the centipede came out of the hole. "

The third generation: Ying Long, according to 1590' s "Yi Zhen Qiu Genealogy and Henan Qiu Genealogy Calendar" edited by Qiu Bin, Qiu Hong and Yu Qiu, recorded: "Ying Long Gong, Wen Xing's second son, Mr. Yi Yeyi. Life and death don't pass, and seclusion is not official. The golden goose buried in Yinshan Mountain is oval. His wife Wu is buried on the opposite left pillar. Son: Zongren. "

The fourth generation: Zong Ren, according to "Yi Zhen Qiu Genealogy and Henan Qiu Genealogy" compiled by,, 1590, recorded: "Zong Ren, the son of Ying Long, continued as a husband .. died young at the age of eighteen, and was buried in the dragon shape of Shan Ye, with clouds holding the moon. His wife Liu prayed in Nanyan Temple the other day. Fortunately, she got pregnant, left her abdomen in April and gave birth to a boy, so she was named Jun Qing. When-Jin Wu, like peas and carrots, was alone in my arms, his inheritance was invaded and taxes and rents were not collected, so the officers forced him to do so. Liu Sui chose loyal and loyal to take care of his family, seized Liu's ambition and changed things. Even after twelve years, Liu is still a family member. He was buried in Zhaokeng in the city. Son 1: Yes. "

The fifth generation: Jun Qing, according to 1590, Qiu Bin, Qiu Hong, and Yu Qiu compiled a genealogy of autumn fruits of a true autumn fruit family in Henan, which recorded that: "Jun Qing, the son of Zongren, was born in the shape of a crane dragon at noon on December 19th from Dayuan to Lizhengshen (1356). For more than 20 years, people who have been paying taxes with peace of mind and poor rural ethics will have their books written by the end of the year, that is, they will be withdrawn and will not take them anymore. Hongnian died on the 5th of 1 1 month and lived for 7 1 year. He was buried in the east of the ridge of the West Lake. It's taboo to marry Wen's family. There is a daughter of Wen Bi in Fangshan Horseshoe Peak in the county. Dayuan to Zhengding You Year (1357) was born on September 27th, and the orthodox Renxu Year (1442) ended on October 14th, with a life of 86. He is kind and filial, and Wen Daru is pure and filial. Because of his younger brother Wen, he served as a Confucian tutor in this county, and his rank was full of Beijing, which was not long. In his later years, he fasted, recited Buddhist scriptures every morning, married and buried the West Lake Ridge together, without any bad feelings. Four children: Heeroo, Xue, Sanzhi and Jin. So is filial piety. This is also a blessing. "

Six: Xi Jin, according to 1590 Qiu Bin, Qiu Qiao and Yu Qiu's "Qiu Family Genealogy Calendar of Yi Zhen Qiu Family in Henan", it is recorded that: "Xi Jin celebrated four sons and died in Beihu. Wife Deng Shi, Shi Yide. I want to check, Mao Caigong is the ancestor of the northern government soldiers, and also the open-minded Fan Yan. Every three years at noon, he enjoys the ritual of offering sacrifices to Ding Xin. There must be great merits before death, and the extraordinary ancestors are comparable. It is to test the old genealogy, introduce the Iraqi line, say nothing, praise its merits, beautiful, beyond words. For example, a summer vacation can't praise a word. I dare not act rashly, but I know it is still old. "

Seven: Jie

Eight: Maintenance

Nine: thank you

Xu: Confucius Institute

XI: patrol

Twelve: Rusheng

Thirteen: the meaning of spring

Fourteenth: and nearby

Fifteen: Liang Yong

Sixteen: Defeng

No. 17: Wan You

Eighteenth: Shi Jun

XIX: Xiang Xue

Twentieth century: dragon chapter

21st Century: Every Armor