A classical Chinese text about modern schools

1. Is it difficult to write a composition for modern people to learn ancient Chinese? For it, it is easy and difficult; If you don't do it, it's hard for easy people.

Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people. I am too faint to catch people, and I am too incompetent to catch people; Learn once and for a long time, but don't be lazy, you will achieve it, but you don't know its vagueness and mediocrity.

I am smart, I am smart, I am smart, I am smart; Abandoning it is tantamount to fainting and mediocrity. The way of being a saint was handed down by Lu.

However, it is both stupid and clever. How can it be common? There are two monks in Shu, one is poor and the other is rich. The poor man said to the rich man, "What do I want in the South China Sea?" The rich man said, "Why should I go?" Yue: "I have a bottle and a bowl."

The rich man said, "I have always wanted to buy a boat for many years, but I have never been able to buy it." Why go! "In the second year, the poor will come back from the South China Sea to tell the rich.

The rich are ashamed. I don't know how many miles it takes to go to the South China Sea in Xishu, but rich monks can't go and poor monks can't go.

People's aspirations are not as good as humble monks. Therefore, cleverness and sensitivity can be relied on, but they cannot be relied on; It is self-defeating to rely on its cleverness and sensitivity without learning. Confusion and mediocrity can be limited but not limited; Don't limit yourself to mediocrity. People who are tireless in machinery are also self-reliant.

2. Is it difficult to write a composition for modern people to learn ancient Chinese? For it, it is easy and difficult; If you don't do it, it's hard for easy people.

Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people. I am too faint to catch people, and I am too incompetent to catch people; Learn once and for a long time, but don't be lazy, you will achieve it, but you don't know its vagueness and mediocrity.

I am smart, I am smart, I am smart, I am smart; Abandoning it is tantamount to fainting and mediocrity. The way of being a saint was handed down by Lu.

However, it is both stupid and clever. How can it be common? There are two monks in Shu, one is poor and the other is rich. The poor man said to the rich man, "What do I want in the South China Sea?" The rich man said, "Why should I go?" Yue: "I have a bottle and a bowl."

The rich man said, "I have always wanted to buy a boat for many years, but I have never been able to buy it." Why go! "In the second year, the poor will come back from the South China Sea to tell the rich.

The rich are ashamed. I don't know how many miles it takes to go to the South China Sea in Xishu, but rich monks can't go and poor monks can't go.

People's aspirations are not as good as humble monks. Therefore, cleverness and sensitivity can be relied on, but they cannot be relied on; It is self-defeating to rely on its cleverness and sensitivity without learning. Confusion and mediocrity can be limited but not limited; Don't limit yourself to mediocrity. People who are tireless in machinery are also self-reliant.

3. The original publisher of classical Chinese describing campus scenery: * * Asia.

About the classical Chinese writing in school Part I: About the classical Chinese writing in the graduation season of the school, the campus is filled with the atmosphere of parting. Graduates will bid farewell to their alma mater and classmates in various ways. Yin Kuangyu, majoring in Chinese language and literature in the School of Humanities, Zhejiang Normal University, wrote an essay "The Book of Parting", quoting classics, expressing feelings and trying to retain them. This classical Chinese has caused a lot of praise on the Internet, and netizens have lamented: "It's terrible to have culture." Gorgeous words, allusions, brilliant. The author of this book is Yin Kuangyu, born in 1992, who is a famous "gifted scholar" in the School of Humanities. Yin Kuangyu has a soft spot for ancient Chinese prose since he was a child. In his view, simple words can express profound connotations. Since junior high school, he has tried to write in classical Chinese and accumulated a lot of materials and experience. Mencius, Shangshu, Warring States policy, Zhaoming anthology ... Yin Kuangyu is familiar with reading and reciting, and can quote classics and grasp them by hand. When he entered the university as a freshman, he wrote an essay on military training in classical Chinese, which made everyone know this ancient talented person. I usually write some classical Chinese novels. Sometimes when I am in the mood, I will write some greetings in classical Chinese. Many teachers in Zhejiang Normal University have received his short messages. Approaching graduation, Yin Kuangyu is full of regrets about his alma mater, and takes this opportunity to express his feelings of parting as soon as possible. I wrote more than 500 words of classical Chinese in just over three hours. "In the College of Humanities, the cultural atmosphere is very strong and open, and there are all kinds of' freaks', which is an incentive for me." Yin Kuangyu especially thanked Normal University, which deepened his interest. Besides ancient prose, Yin Kuangyu is also interested in various Chinese and western classics, philosophy and theology. At present, he has been admitted by Jiaxing Haiyan Education Bureau and will soon become a Chinese teacher. He is full of confidence and expectation for the future. Chapter two: Whose campus is the classical Chinese describing the school? Can you provide some?

4. What are the classical Chinese texts describing campus scenery? They are the coast of Ganjiang River and the west bank of Poyang Lake, facing the city and looking far to the southeast, which is Nanchang. Under the great river, near the southeast corner, running through the north and south, connecting things and heading for the East China Sea, is an ideal place. I am lucky to live here. Surrounded by mountains and rivers, I have a panoramic view of the beautiful scenery, and the school buildings in Yu Can have comforted my soul. As the old saying goes, "things are rich and beautiful, and outstanding people are outstanding", which is why it was built. The capital of water town, four lakes in the city, four lakes outside the city, a city in the lake and a lake in the city.

Xu Bu got started, visited the school building all over, and was scattered in order, with flowers in full bloom, holding a small book and lying in the flowers, full of joy.

Or at dusk, I take my friends to the park, and my thoughts are misty and high. I love my school, if my home. Learn from it and love it. But in my spare time, it is refreshing to look at the mountains and rivers; If you are a dream, you are tireless and full of books. During the week at school, there are many historic sites and great men hidden by the river, so I think of revolution and flowers everywhere. The climate is pleasant and the scenery is beautiful. For those who study, they learn more. Trees are shaded, flowers are in full bloom, or on sunny days, in an elegant mood, or in the rain, there are many kinds of customs. Climb the stairs to have a look at the moon and listen to the breeze. Xiayun is floating in the sky, and birds pass through the clear sky, bright and full of joy. The visitor exclaimed the beauty, and the senior brother took it lightly.

Play in rockeries and noisy jungles. Hold books at night, cultivate sentiment, increase knowledge, and be detached from the world. Famous teachers in North Korea like to watch beautiful scenery at night.

5. Help write a modern classical Chinese (express the hardships of today's society). I was born in 2 1 century. I use qq with people to find a job network. I don't need a matchmaker to pull strings. Everything has a friendship network that cherishes the century. If I want to appear, if I am sincere, I can indulge in it. I thought it would be unfortunate to rest easy. This society will not tolerate my generation's blank paper, no background and no money. I, a houseless family, want to find a small place to live in this bustling material world, which is really more difficult than going to heaven. 2 1 century, hiking became a joke, and Hongyan's message was no longer romantic. If you want to win a beauty, you don't need to fight for princes, you just need to contribute money and come empty-handed! Have you ever thought that my generation of sesame soldiers, who work at sunrise and rest at sunset, will be able to have food and clothing in the near future? How can it be better than the rich second generation, struggling to make ends meet, and not catching up with the official second generation? The back road has been paved.

Poor me, I have no house, no car and no money. My life is hard, my career is embarrassing and my love is miserable. Sad!