Basic information of slang culture

Unearthed cultural relics show that Li ancestors entered the slave society during the Spring and Autumn Period and the Warring States Period. Bronzes were widely used by the ancients during the Spring and Autumn Period and the Warring States Period, which was a sign of the emergence of class society. Judging from the tombs of the Warring States period in Pingle Genshan Mountain and Wuming Wharf in Guangxi, some coffins have coffins, some have more funerary objects, and some have fewer funerary objects, which shows the unfair distribution of property and the difference between the rich and the poor. In the tomb of the Western Han Dynasty in Radish Bay, Guigang City, Guangxi, there were also slaves who were sacrificed.

After the county was established in Lingnan in Qin and Han Dynasties, some areas with good traffic and economic conditions gradually realized feudalism and Vietnamese sinicization. However, because of its remoteness and slow development of productive forces, slavery remained until Sui and Tang Dynasties. The purpose of the central dynasty's possession of Lingnan was to promote the progress of Yue society, but not to plunder Lingnan's property. "Sui Shu's Food Story" said: "Anyone who has soaked Wang Hua in a wild cave will recover his property according to it for the benefit of the country." Therefore, the central feudal dynasty only adopted the policy of "gathering hundreds of yue" and "governing the customs with the old" to deal with the common people. After the Han Dynasty pacified Lingnan, it announced the old system with the Yue people to control it. Since then, Max Loehr has been chasing the story of General Ma.

Slang slavery is different from Jing Tian slavery in Shang and Zhou Dynasties, but a patriarchal slavery. One of its characteristics is that rural commune is the main body and slavery is the essence. Rural commune is a social and economic organization in the transitional period from primitive tribal system to private ownership, which is composed of a group of clan families who have settled in a certain area. Its land is public and used by different families; But livestock, farm tools, houses and labor products are all owned by families, which has evolved into private land. Commune aristocrats can become their own clan family members by possessing slaves, and call them "children". For example, Feng Ang, the leader of slang, has 50,000 slaves, boasting that "my son is rich as I wish". Slang slavery did not form a slave country, and its leader appeared as a clan leader. Chiefs are tribal leaders elected by the democratic parliament. There is a saying in Gui Yu Hai Zhi that "the male elder is a toast and the people are able-bodied men".

Toast covers a vast area and has a large number of people. Mrs. Xian, a folk national hero, "was the leader of South Vietnam, and more than 100,000 tribes crossed the cave". "(Feng) Madame Ang lives in a land of two thousand miles, with more than ten thousand handmaiden". The main way to acquire slaves is through looting and buying and selling. The Biography of Kong Rong in the New Tang Dynasty says that Lingnan "mouth is goods, and plunderers are slaves". "History of the North" contains "intimacy", which means giving and selling ... but the bound people are regarded as cheap slaves and dare not move well. There are even Kunji who sell their wives, but they just sell themselves. " "Biography of the Monk Wang Ru" said: At the beginning of the prison, "at the age of 18, Jia people exchanged money outside the county (referring to it) every year. "A slave who was sold at birth.

The chief has countless wealth. "Sui Shu Food Records" says: "There is a handsome chief outside the mountain. Because Cuizhu rhinoceros is merciful, it is superior to rural music, so the court often accepts it to collect its benefits. " "The Book of the New Tang Dynasty" says: "(Feng) The son of Ang people heard about the chivalrous man, and Lu Guanzhong entered the DPRK with gold with him." The richness of its procedures can be seen.

Chiefs have the power of life and death and can kill their slaves at will. "A Answer from Beyond the Ridge" says, "It's all right to kill and take it." "(Ding Dong) has skipped it and sent his pro-army to cut the upstream." From the Han Dynasty to the Sui Dynasty, the county system in western Guangdong was not very complete, and there was even a name. The Biography of Han Jia Donation said: "The people of Luoyue ... are no different from livestock, which is not enough for the county." "Guangzhou Ji" says: "Counties and counties are not named, even if they are long." As a matter of fact, most of western Guangdong is the hereditary territory of Liao Li tribal leaders. Officials sent by the imperial court are "adrift", so they can't give orders. Some officials are even greedy and ruthless, which has killed many Liao Li. In order to make ethnic minorities obey, the feudal dynasty chose the policy of "building the capital to help the town" and "controlling foreigners with foreigners".

Restriction means that people put reins on cows and horses instead of tying them to death, so as to control them. Compared with rulers, they don't have to use rigid methods, but use softer methods to bring ethnic minorities to heel. In other words, the social system in Jimmy area is strongly implemented in these areas. Until the Tang Dynasty, feudal dynasties were slang people: "It was just detention, but it failed to subdue its people." The barbarians added, "that is, their tribes are listed in counties, the largest is the governor's house, and the leaders are the governors and secretaries, all of which are hereditary."