Job Recruitment Website - Property management - Bayandai town
Bayandai town
The four banners on the left are fortified along the border of the Ergon River into Russia, and are stationed in the east of Yimin River, north of Sini River, west of Daxing 'anling and north to Ergon River. The four right-wing banners are fortified along the Kharka Mongolian border along the Haraha River and are stationed in the area between the right bank of the Haraha River, the Yimin River and the west of Hulun Lake. Since their arrival in Hulunbeier, Borbencha and Dabaha have divided grazing areas, camped and defended their borders, and made great efforts to develop their businesses, laying a solid foundation for developing and defending the frontier Hulunbeier.
1742, with the war on the northern border slowing down, when the Qing court sent the Daur people of Soren Eight Banners back to Busa area, Fan Chabu, the ancestor of Aolahaladun Teko Mokun, and Quesu, the ancestor of Goblehalaman Nammokun, were not allowed to move back to their hometown, so they stayed in Hulunbeier to reunite with their families. 1784, Suolun Zuoyi Banner built the Huhe Temple in the Hulijito Sea (now Bayanto Sea), which became an important religious place in Suolun Zuoyi Banner. Huhe Temple not only spread religion and carried out religious and cultural activities, but also carried out charitable activities such as practicing medicine and treating diseases and helping the poor, which played an important role in protecting national culture and maintaining border stability. 1802 (the seventh year of Jiaqing), Emperor Jiaqing personally named Guanghui Temple. /kloc-in 0/803, the descendants of Fanchabu and Taiqing 'a of Quesu, who lived in the Noel area of TuCuglia in the southeast of Halibatulu pine forest (namely Xishan pine forest in Hailaer), moved to "Hujirituohai" (now Bayantuohai) to settle down. Since then, Zhushan, Ola, Boshuschalke, and Ewenki, both Daur and Moraden, have moved to "Hujirituohai" one after another, forming a concentrated area of Daur, Ewenki, Mongolian and Han.
During the Japanese Puppet Period (1932), the Soren Eight Banners system was abolished and the Soren Left, Right, Erut and Buryat Banners were established. 1933, the flags were merged to form the Soren flag, and the Hulijito Sea was compiled as Sumu. 1946 was renamed Bayan Tuohai Sumu, and 1958 was renamed Nantun People's Commune, which became the seat of Ewenki Autonomous Banner People's Government. At that time, the Daur people living in Suduhara Churigele Village and Jinkehehara Messler Village of Daur nationality in gannan county moved to Bayantuohai one after another. 1978 Bayantuohai people's commune was established with the approval of the people's government of the autonomous region. 1980 was renamed Bayan Tuohai Town. Now Bayantuohai Town has developed into a modern town with multi-ethnic unity, harmony, common development and progress.
Soldiers of the "Soren Eight Banners" stationed at the Hulunbeier border in the Qing Dynasty are famous for their good riding and shooting, bravery and fighting, and have made immortal contributions to safeguarding the motherland's reunification, cracking down on the invasion of foreign powers, defending the frontier and laying the Chinese territory. During the Republic of China, Bayantuohai people wrote an epic page in their struggle for national equality, resisting warlord rule, resisting Japan and saving the country. The people of Bayan Tuohai, under the leadership of China Producer Party, actively participated in the War of Liberation and the War to Resist US Aggression and Aid Korea, and wrote a brilliant new chapter. During the period of socialist construction, a large number of advanced model figures emerged and created brilliant achievements.
Bayantuohai, a rich river bend, was formed in 1802 with a history of only 208 years. Although her history is not long, she has created a glory that can shock the world. The lofty national spirit and unique national culture will surely inspire Bayantuohai people in the new era to create a better future. Gacha Dairy Cow Community has begun to take shape, with four households staying in the community 1 14, and investing 520,000 yuan to strengthen the road construction in the community, thus realizing the decentralization of road network, tree rows and artificial grassland. In 2006, the number of livestock reached 23,000, including 2,560 cows (including 65,438+0,600 cows) and 26,5438+0,000 sheep. Ownership rate of herdsmen's brick houses 100%. Gacha has achieved a sense of security for the elderly, support for illness and financial support for going to school. 44 elderly people each enjoy an annual subsidy 1.500 yuan. In recent years, Gacha has invested a total of 286,000 yuan to support 25 college students. All herdsmen in Gacha have participated in cooperative medical care in pastoral areas, and there is a clinic in Gacha with full-time medical staff.
Develop production and good ecology. Grassland ecology has improved significantly, vegetation has increased by more than 20%, grassland construction area accounts for 90% of grassland area, and forage supply capacity has been significantly enhanced; The structure of animal husbandry is obviously optimized and the management level is significantly improved; The breeding scale will be controlled at 30,000 sheep units, the slaughter rate of livestock will reach 60%, and the proportion of female livestock will reach over 60%. Before the flag is celebrated in 2008, all animal husbandry production in Gacha will be managed by microcomputer. The rural customs are civilized and in good order. Strengthen the construction of civilized channels, so that the ideological, cultural and moral level of herders can be significantly improved, social security and stability can be achieved, and the people can live and work in peace and contentment, unity and harmony. In 2008, a property management company was established to take over the property of Hulunbeier New Town.
Village capacity innovation and democratic management. According to the characteristics of pastoral areas, under the premise of advocating centralized residence, scientific planning and layout, strengthening road network construction, paying attention to ecological construction and protection, and realizing the harmonious development between man and nature. In 2008, ensure that herdsmen's apartments are put into use, and gradually realize the separation of production areas and living areas in new pastoral areas.
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