Job Recruitment Website - Property management - Strange tales from a strange studio in ancient and modern times, do you know that Laozi belongs to Zhoukou and Guiguzi belongs to Zhoukou?

Strange tales from a strange studio in ancient and modern times, do you know that Laozi belongs to Zhoukou and Guiguzi belongs to Zhoukou?

Guiguzi Wang Chan Series Story Wang Mingjian

You don't know Wang Chan? Have you ever heard of Guiguzi? If you don't know this, you should know Sun Tzu's Art of War, Su Qin, Zhang Yi, Sun Bin and Pang Juan, right? Sun Tzu, Mao Sui, Su Qin, Yi Chang, Sun Bin and Pang Juan are all disciples of Guiguzi Wang Chan. The story of the prince seeking immortality was handed down from generation to generation in Hemingqiao, Dancheng, Zhoukou City, Henan Province: "The prince went to seek immortality, Dan entered the cave for nine days, China for seven days, and the world was a thousand years." According to historical records, Guiguzi is a native of Chu, the originator of military strategists' thoughts, and has a deep relationship with Laozi's Taoist thoughts. Page 10 of Historical Records of Huaiyang County in Five Years of the Republic of China: "Wang Chan's Tomb, 35 miles southeast of the city." The records of Shunzhi in Qing Dynasty, Ganlong Prefecture and Huaiyang County in 22 years of the Republic of China all have the same records.

Guiguzi statue

Who is Prince Wang Chan talking about in Prince Zhuang? What is the geometry of birth and death year? Where did you go after eating the elixir refined by Lao Zi? Is it a myth or a real person With many historical questions, scholars and historical experts in Dancheng follow the footsteps of the prince along the historical development. In ancient times, adding "Zi" to a surname was a form of respect for people. Then it makes sense that the prince is an honorific title for Wang Chan. Wang Chan was buried in the State of Chu, and Dancheng belonged to the State of Chu during the Warring States Period. Even Prince Wang Chan has something to say. These historical origins have become clues for Dancheng people to study Wang Chan, and the county has also set up a historical and cultural research society to organize experts and scholars to cross the long river of history to find Guiguzi. Ningping Town in Dancheng belonged to Ku County (Lu Yi) of Chu State during the Warring States Period. There is a prince village on the south bank of the Black River, 2 kilometers north of the town, surrounded by a U-shaped bend. Looking at Taizizhuang from a distance, the village is low-lying; But from the outside of the village, Ma Pingchuan is very magical. There is a Prince Temple in Taizizhuang. Qin bricks and countless underground tombs can be seen everywhere in the ruins of Taizi Temple, witnessing the ancient prosperity here. 65,438+00 elderly people over 70, such as Zhong Zhao He and Zhao, told the story of "Young Prince", "Prince of Virtue", "The Way of Prince Becoming Immortal" and "The Prince sent his family with a cart". The prince is a guiguzi. The prince is a real person, a contemporary of Laozi. It is credible to ask Lao Tzu for Tao. The cultural relics unearthed by Wang Zi-zhuang were verified by the Museum of County Cultural Bureau, and it was confirmed as the site of the Warring States Period. The young prince was named Zen. Legend has it that the prince was born in his grandmother's house. Although it was cold on February 2nd, it was named after cicada. Wang Chan is a clever boy, and mother and son live together with difficulty. However, the Queen Mother sent her son to school. Because she was poor, she couldn't afford a schoolbag, so she had to wrap Four Treasures of the Study with her own leg strap. The prince works hard at school and writes surprisingly well.

Guiguzi statue

One day, it was raining cats and dogs His mother carried the prince to school. The teacher said half jokingly, "treat mom like a horse." The prince casually replied, "I hope my son will become a dragon!" " "Hearing this, the teacher sighed," The child will become a god when he grows up. "I have high hopes for cicadas to change into Zen. At the age of thirteen or fourteen, the prince was jealous of rich children because of his outstanding academic performance. Rumor has it that he has a mother and no father, and he has to add fists and feet. After a long time, the Queen Mother suspected that her son was not doing well in school and wanted to reprimand him. When the prince saw this scene, he cried that he was insulted on his way to school. When my mother heard this, she burst into tears and told the truth. Your father's surname is Wang, and your mother died in March when she was pregnant with you. She said that she took the prince to the grave of his father and wept bitterly. The mother was afraid that her son would be bullied again, so she asked the prince to drop out of school to help her. After dropping out of school, the prince went to Donggang to collect firewood and sold it in the only local market, Dancheng, which is the largest firewood trading market in the area. The prince spent one day collecting firewood in Dancheng and two days selling firewood in Dancheng. So far, Dancheng still meets every other day. Every time the prince sells firewood, he uses half of the money to buy food, clothes and household for his mother, and the other half to give to the disabled and poor families near the bridge. Over time, the poor got to know the prince and called him "the king". After learning about the place where the prince sells firewood, the Queen Mother still praised her son for doing the right thing. Laozi's "dance" in Wang Chan is named after Laozi's success in alchemy here. At that time, there was a kind of dry wood called "Longjiaomu" in the firewood played by the prince, which was the best firewood for alchemy and metallurgy. Therefore, the alchemy furnace set by Lao Tzu at the northern end of the bridge has been buying firewood and alchemy from the prince, and the prince and Lao Tzu have forged an unforgettable friendship. Laozi often tells the prince the essence of self-cultivation and the truth of being a man, and the prince benefits a lot. One day, the prince came to send "Dragon Horn Wood" again. Lao Tzu said, "Today, I will take you to the bridge to watch chess. The opponent is Xuanwu, a real person and a chess player. When you get there, just look carefully. " With a shoulder pole and an axe, the prince followed Lao Zi to the bridge and entered a bridge opening. A big man with red face and hair came out of the bridge opening, his eyes wide open and he was wearing a cassock. He asked Lao Tzu, "Who's here? "Lao Tzu replied," Today's dutiful son, the Prince, is also a son. " The prince put the stick and axe on the ground and watched the two men play. The prince found a book next to the Xuanwu real person and read it while they were playing chess. The prince took a look, and the cover read "gobbledygook-the way to fight". The prince leaned down to borrow, and Xuanwu promised the prince to read it temporarily. The prince, who was hungry for books, kept all the essence of the Book of Heaven in his mind.

Laozi statue

Turning to the topic, Lao Tzu's blast furnace is proud of the Prince's "Dragon Horn Wood". It was originally planned to refine for 333 days, but it was only refined for 7749 days. On this day, the alchemist boy took two pills and put them on the plate. He's going to the bridge to show me if I'm familiar with it. Afraid of being recognized by mortals, he turned them into two "white dung beetles". On the bridge, I grabbed one of them, turned around with my hands, paws and wings, put it in my mouth and tasted it: "Dan Ye Cheng! Dan Ye Cheng! " Seeing a "white dung beetle" on the plate, Xuanwu real person also grabbed his paw and turned around, put it in his mouth and even said, "What a surprise! The taste is pure and pure, and the heat is just right. " After eating, they continued to play chess. The prince looked stunned. He saw the dung beetle's head, claws and wings and feathers thrown on the ground, picked them up and tasted them. Sure enough, he picked them up and swallowed them all. Strange to say, the prince felt in a daze after eating. He was surprised. Xuanwu said, "Seven days have passed. It's time to go." Lao Tzu also said, "You should go too." In the blink of an eye, the two Weng drifted away. When the prince returned to Taizizhuang, he saw that everyone in the village was unfamiliar and said that he was a prince. "The prince is my five-generation ancestor and has been dead for hundreds of years." Everyone put up their hands and hit the prince. The prince turned and ran. He knocked on his shoes as he ran because there was dust in them. He knocked three times, and the dust in his shoes turned into three big mounds. The prince flew higher and higher until he ascended to heaven and became immortal. When the villagers saw the prince ascend to heaven, they knelt down and bowed. The present Dancheng Bridge is the place where the Prince ascended to immortality. It turned out that there was a couplet written by Xie Chengjiang, a famous Dancheng person in the Republic of China, at Qiaotou: "Yin seized the land and the prince rose to Xianqiao". According to the 80-year-old man in Dancheng, there was indeed a hole in the lower north of the bridge before liberation, which contained stone tables and stools. After many vicissitudes, it is no longer there. What we can see now are Wang Ziqiao, Wangzihuai (a kind of pagoda tree that grows back after being washed down by yellow water) and Wang Zijing, all of which have been restored many times. Under the locust tree in the north of the bridge, it is said that ducks can be put down from this well and the ancient pagoda can be drilled. In addition, there are Prince Zhuang and Prince Temple (demolished during the Great Leap Forward). After Wang Chan, a disciple of Guigudong, became immortal, he traveled around looking for Laozi and Xuanwu, preaching and giving lectures along the way to help the poor and the people. He has been to Jiujiang in Jiangxi, Yuan 'an and Dangyang in Hubei, Linzhang in Hebei and Qixian in Henan, and finally founded the first military school in Yunmeng Mountain in Qixian. He often goes to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in the Ghost Valley of Qingxi in Zhouyang, he calls himself Mr. Ghost Valley. At that time, during the Spring and Autumn Period and the Warring States Period, the seven heroes and five tyrants competed for the world. The most scarce thing was the generals who understood the military and the art of war. People from all over the world come to Wang Chan to study in an endless stream. Among them, the most famous disciples are Sun Bin and Pang Juan, as well as Guan Zhong and Bao Shule. Even Jiang (later), known as the King of Qi, asked for advice. Disciples handed down by Wang Chan, such as Su Qin, Zhang Yi and others, are mostly titles or generals. Wang Chan's favorite student is Sun Bin. Sun Bin compiled Sun Tzu's Art of War according to Wang Chan's teaching method, and these 36 solutions are still in use in contemporary wars, which is immortal!

As the embodiment of working people, Prince Wang Chan showed great filial piety and great love, and made great contributions to China's army. "Saving the people and benefiting the world" is the purpose advocated by the prince. Unfortunately, there are not many traces of historical materials left by the prince in Dancheng when he was a teenager, and later he traveled elsewhere. There are many legends about Wang Chan. After more than two thousand years, Wang Chan's former residence has been a mystery in Dancheng. In order to dig deeply into the prince culture and explore the history of Wang Chan, Dancheng established the Dancheng Historical and Cultural Research Society to study and discuss the prince culture and Historical Records of Wang Chan. After a lot of data and research on Wang Chan, people began to reconsider the historical position of the prince, and many experts increasingly determined that the prince and Guiguzi Wang Chan were the same person. China Dictionary of Historical Celebrities says that "Mr. Gui Gu, Su Qin and Zhang Yi tried to learn vertical and horizontal techniques from them. I don't know where the world will go after hundreds of years ... "The authoritative classics such as Ci Hai, Ci Yuan and Chinese Dictionary didn't say anything. On 20 10 1 1, Xu Gongqing, an expert in historical materials in Dancheng, discovered Historical Records of Wang Chan. Page 10 of Historical Records of Huaiyang County in Five Years of the Republic of China: "Wang Chan's Tomb, 35 miles southeast of the city." Later, I visited Huaiyang County Bureau and County Records Office many times, and found that there were similar records in Chenzhou Records of Qing Shunzhi, Chen Zhou Fu Records of Qianlong and Huaiyang County Records of the 22nd year of the Republic of China, which once again verified that Wang Chan really existed in history and had a good connection with the legend of "Dancheng". Dancheng and Huaiyang counties attached great importance to this important discovery, and immediately organized relevant personnel to make many investigations in Feng Tang Township, Dalian Township and Zhuji Township in the southeast of Huaiyang County, as well as Jizhong Town, Baji Township and Qian Dian Town in Dancheng, and made further textual research on Wang Chan's tomb.

Huaiyang jiuqu bridge

Wang Chan's Tomb or on the 20th11July15th of Zhuji in Huaiyang, Dancheng researchers learned from Jiao Huazhong of Zhoukou Cultural Relics and Archaeology Management Office that Wang Chan's Tomb was in Gaojing Administrative Village, Zhuji Township, Huaiyang County. Dancheng, vice chairman of CPPCC, and Zhang Yunshan, vice chairman of the County Historical and Cultural Research Association, immediately arranged for the members of the research association to go to the field as soon as possible. On the morning of July 19, a group of five people from Dancheng Historical and Cultural Research Association led by Yang Lixin visited Wang Chan's tomb in Gaojing Administrative Village, Zhuji Township, Huaiyang County. In Gaojing Administrative Village, Zhang Laohan, who is herding sheep at the edge of the village, said: "The pond on the south side of Sunzhuang is Wang Chan's tomb." In the 1970s, silt was turned over to press sand, and a grave was dug into a pond. At that time, cultural relics such as antlers, ding and bronze swords were also found in the tomb. There is a big pond with two or three acres of land in Fiona Fang in Wuzhuangbei and Sunzhuangnan of Gaojing Administrative Village. The shore is shaded by trees and the pool is rippling. Xin Xu Jian, director of Dancheng culture, and Ba Yun, deputy director, found a large number of pottery fragments near the pond, which were initially identified as pottery fragments from the Warring States period and further identified as the site of Wang Chan's tomb. Yang Qingying, an 84-year-old man from Wuzhuang Village, said: "At that time, the two graves in this pit were bigger than those in Tai Hao." In addition, the distance and direction from Huaiyang County are "35 miles" and "slightly west in the north", which are consistent with the records in Huaiyang County Records. According to the analysis of historical experts Xu Gongqing, Wu Jinde and Yan Chunmao, Wang Chan was buried in Huaiyang, probably because Wang Chan had the desire to "seek his roots" when he was old. Due to serious illness or other reasons, he failed to return to his hometown, Taizizhuang, Dancheng, and was buried in Gaojing Village after his death, which was marked by later generations and recorded in local place names. There are still records. This historical fact provides important evidence to prove that the prince is Wang Chan, and this discovery will uncover the historical mystery of "Wang Chan was born, where will he be?". At present, Huaiyang County and dancheng are actively cooperating to study the culture of Wang Chan and Prince, so as to make this ancient history and culture glow again.

Prince (4) Dancheng (1) Huaiyang (1)