How did Zhang Jiao organize the Yellow Scarf Uprising? Why did Han Ting turn a blind eye to the rise of Huangta Army?

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The heaven is dead, and the yellow sky stands. This was the slogan of the Yellow Scarf Uprising Army in the late Eastern Han Dynasty.

During the uprising, hundreds of thousands of people revolted on the same day at the instigation of Zhang Jiao, which was well organized, huge and breathtaking.

So, how did Zhang Jiao organize such a large-scale uprising in the name of Taiping Road? Why did the Han rulers turn a blind eye to the power of Taiping Dao?

The plague provided a favorable opportunity for the spread of Taiping Road in Zhangjiao.

During the reign of Emperor Ling, the political situation was dark and the people were struggling in hot water. During Jianning and Xiping periods, disasters frequently hit China. People who lacked food, clothes and medicine died of this plague. Tragedy that destroys families often happens.

Taking advantage of the plague, Zhang Jiao "bowed down to his disciples for the first time and said that he would use water to cure diseases." In other words, the opening angle started the spread of Taiping Dao from saving people.

In the lecture, people who have been treated by master Taiping Dao have really recovered, but those who are terminally ill can't.

but

Those who are struggling and helpless on the death line are already longing for God's redemption and fantasizing that God can bring them peace and light. A teacher of Taiping Daoism headed by Zhang Jiao, pretending to be the representative of God, will spread Taiping Daoism to the public, bring peace and light to the public, and will surely awaken millions of poor people.

At the same time, Taiping Island's practical function of treating diseases and saving lives solves the urgent needs of the poor and gives them comfort and protection in times of crisis and illness.

As a result, the news of Taiping Road and its treatment of the poor spread like wildfire, which quickly aroused strong social repercussions and people believed it.

He deeply felt this sensational opening angle and actively sought to expand missionary opportunities.

During the Guanghe period, the rule of the Han Dynasty became darker, and people who didn't want to live were generally dissatisfied. At the same time, the Great Plague continued to spread in the Eastern Han Empire. This provided a good opportunity for Zhang Jiao to expand his medical sermons.

Zhang Jiao lost no time in "sending eight ambassadors to enlighten the world and connect with each other". Formally, the Eight Ambassadors are still preaching and treating diseases, but secretly they have done the work of organizing and mobilizing the people's uprising.

Under the mobilization and organization of the Eight Ambassadors, people who are "young, rich, traveling, Hebei, Beijing, Yang, foreigners and Henan" must meet all needs. Or give up the property, transfer it to it and fill the road. '

The tolerance of the ruling class to heresy theology in Han Dynasty contributed to the rise of Huangta Army.

When he was in Shun Di, Lang Xiegong gave Shun Di a "God Book", namely "Taiping Qing Ling Shu", which was later called "Taiping Jing". Inherited Taoist philosophy, Yin-Yang theory and traditional religious thought, it was called "heavenly book" or "divine book" witchcraft and Confucian ethics by people at that time. It absorbed the achievements of astronomy, medicine and health science at that time and established a complex theoretical system of religious theology.

The ideal world depicted is the feudal ideal kingdom pursued by the landlord class reformers. Its guiding ideology reflects the desire of the reformist thinkers of the landlord class to improve and save the crisis of dynasty rule, and advocates that social contradictions can be alleviated by controlling exploitation and oppression within a certain limit, so as to obtain the stability of dynasty rule.

Since Anshun in the Eastern Han Dynasty, the political situation has become increasingly corrupt, natural disasters have continued, people's lives have been poor, and social unrest has led to a ruling crisis. In this context, Gong Chong dedicated the Taiping Jing to Shun Di, calling it "the art of protecting the country". Although Taiping Jing fundamentally safeguarded the interests of feudal rulers, it was not official orthodox theology after all, and there were many critical voices.

When Emperor Huan proclaimed himself emperor, he presented this book again, saying, "The five methods of serving heaven and rejuvenating the country are used to carry on the family line. At the same time, it is emphasized that Shun Di's neglect of this book has led to "national unhappiness". However, the fate of being too calm and cold has not changed.

Great changes have taken place when we arrived at Lingtai, and the Taiping Jing began to spread.

During the reign of Ling, on the one hand, Confucianism, as the ruling ideology, further declined, and its function of maintaining feudal rule was lost; On the other hand, the ruling crisis in Anshun period developed to an immeasurable degree.

In this case, the ruling class urgently needs to seek new ideological pillars outside Confucianism to improve politics, change customs, appease people's hearts and restore the stability of social order. Therefore, the spiritual emperor had a great interest in the Taiping Heavenly Kingdom.

In addition, many local officials not only allowed the Taiping Jing to spread, but also believed that it was beneficial to imperial rule.

His experience reflects the demand of the times for heretical theology.

It is precisely because of the official relaxation of ideological control that the whole society has a relaxed atmosphere conducive to the spread of heretical theology, and folk religious forces have also risen in succession, thus bringing opportunities for the rise and development of the Yellow Scarf Army.