Who are the historical figures who grew up in Jingmen?

1, Bian Juyi (born in13rd century and died in 1274) was a famous anti-Yuan general in the Southern Song Dynasty. In the tenth year of Xianchun in the Southern Song Dynasty (A.D. 1274), due to repeated military exploits, the official unified the account. Bian Juyi led the army and civilians to build Shayang Castle and a new castle in order to fight against the Yuan Army. In October, the Yuan army invaded Xiangyang and captured Shayang and Xincheng (now near Lishi Town, Shayang County). Under the guidance of Bian Juyi, the defenders of Xincheng wrote a magnificent song about the survival of Xincheng. Yuan army lured Bian Juyi to surrender with high officials and generous salaries, but Bian Juyi ignored it. The new city was captured by the Yuan Army, and all three thousand warriors were martyred. Finally, Bian Juyi pulled out his sword, looked up at the sky and shouted, "Bian Juyi would rather die than surrender." Say that finish, a horizontal blade, blood spatter, committed suicide, he used up his last strength to roll into the fire. At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Kong, the founder of Jiangling, wrote a poem of seven verses when he visited the ruins of the new city: "Iron stone and liver and intestines died at the end of the rest, and the lonely city was high on the Han River and autumn." 3,000 bloody battles are all loyal, and they don't work for Xiangyang. "At present, there are new town sites and Juyi Temple near Lishi Town.

2. Zhou Peigong (A.D. 1632- 170 1), a figure in China in the late Ming and early Qing dynasties, was one of the important counselors around Kangxi. He was upright and brave, brilliant, conscientious, and had a deep understanding of managing the world and how to be a man. In the process of pacifying the rebellion in Chahar and Wu Sangui, he made great contributions and saved the Qing Dynasty from danger.

Shu Chenglong

3. Shu (A.D. 1700─ 177 1) was born in Renqiu, Hebei Province in the Qing Dynasty. 20 years old, working in Gongwangfu. In the ninth year of Yongzheng (173 1), he worked in the farming department of the Ministry of Housing, and later served as an alternate magistrate; First, I worked as an intern in the Ministry of War for three years, and then I was assigned to Hubei as a local governor. He was the first magistrate of Gucheng County, and was promoted to Jingmen in the eighth year of Qianlong (1743). When Shu came to Jingmen, he first reformed the land tax laws and regulations, abolished the original book system of collecting land grain, printed the book "Support One Has a Bear", distributed agricultural products, which was easy to understand and avoided being deceived and blackmailed by agricultural products. The establishment of township contracts and land insurance, praise for good deeds, crack down on rural tyrants and unruly people, preach rural rules and regulations, and the social atmosphere and customs have gradually improved. One year before Shu took office, the Zhengjiatan River embankment in Jingmen section of Hanjiang River was washed away by the flood, and the Shayang section was completely affected by disasters, and the people were miserable. As soon as Shu arrived, it gathered the strength of the whole state to build and strengthen the Shayang official dike, and added a small river and lake moon dike, ten stone cliffs and two drainage gates. In addition, the old embankment of Baihe Temple and the civil embankment of Zhongqing Village will be consolidated and repaired to improve flood control capacity. Zheng burst its mouth and flooded more than 70 hectares of private land. Shu asked the imperial court to waive the waterlogging land tax forever, and to pay silver 3 19 Liang and south grass rice 0 156 Liang every year to solve the people's difficulties. After taking office, Shu found that Jingmen did not have a complete state chronicle, and immediately organized personnel to compile the State Chronicle of Jingmen for future generations' reference. Shu governs Jingmen at the time of Jiankang and Ganjia. The country is peaceful, rich in agriculture and materials, and the people live and work in peace and contentment. He seized the favorable opportunity to set up public welfare undertakings. First of all, Longquan Academy should be built, and the State Council, Jingmen Post Station, Louvre Temple, Nanmen Yunwen Bridge, Ximen Lailong Bridge and Hougang Juxian Bridge should be rebuilt. Nurseries and nursing homes have also been established, and life-saving ferries have been set up at Shayang Wharf. The maintenance of the Jingmen City Wall, the repair of the Chenghuang Temple, the construction of the first altar of the national altar and the agricultural altar, and the reconstruction of the school palace of the Confucius Temple have all won the support of the masses. Shu is busy as a bee for this, and there is not a day free. In the fifteenth year of Qianlong (1750), due to Shu's outstanding achievements in governing Jingmen House, Emperor Qianlong summoned him twice and was promoted to Yuefu Tongzhi during Yu Xiping's reign. Jingmen people jointly submitted a request for retention; In addition, the compilation of the official records of Jingmen Prefecture was also unsuccessful, and the court cabinet agreed that Shu would only hang the title of Tongzhi in the official department and continue to stay in Jingmen Prefecture to manage affairs. Shu also pays attention to enlightening people's wisdom. He believes that officials are loyal to the country and people are filial to their parents. This is the "way of heaven and man". In order to carry forward the sages, respect and cultivate talents, he took the lead in building Laolai Mountain Villa and Filial Piety Pavilion in the west of Jingmen City, in memory of Laolaizi, one of the founders of the famous Taoism. Expand Lu Wen 'an's public shrine and lecture platform to commemorate Lu Jiuyuan, a philosopher and educator and Jingmen Zhijun in the Southern Song Dynasty; Select rural sages to worship Confucian masters of past dynasties, such as "Three Suns" and "Two Zhu" in Jingmen, and Sun Shuai, a famous Chu State. Longquan, Hanshang and Neifang academies have been built in Jingmen Prefecture, Shayang Town and Maliangshan, and outstanding children have been selected to attend classes. Jingyuan and Tangfang are built on the east side of Longquan Academy. The water from Longquan, Mooncherry and Huiquan passes through the zigzag bridge, study and lecture hall and pours into Kaihua Lake and pavilions by the lake, which is beautiful. After twenty years of Qianlong (1755), the official department promoted him as the magistrate of Hengzhou, Hunan. When they left Beijing for their posts, Jingmen people arranged a farewell ceremony with incense tables along the way, and the official sedan chair stopped and stopped. Among the people who did not want to promise, it took three days to leave Jingmen territory. Jingmen people set up a memorial ancestral hall to commemorate this great Texas shepherd.

4. Lao Laizi (about 599 BC-about 479 BC) was a famous thinker in the late Spring and Autumn Period and one of the founders of Taoism. Chu was born in the period of King Kang and died in the period of King Hui. Write books, teach disciples, and promote Taoist thought. There are 16 pieces of laolaizi (15 pieces), which died in the Han and Wei dynasties. There are a few comments in Zi Shu and Warring States Policy, from which we can get a glimpse of his life and thoughts. In the west of Jingmen City, there is a secluded place-Laolai Villa, which is said to be the secluded place of Laolaizi, a famous Chu scholar in the Spring and Autumn Period. In six years (489 BC), Confucius was trapped by Chen and Cai, and King Zhao of Chu welcomed Confucius to Chu. Confucius went out to see his disciples. Disciples came home and told Lao Laizi, "Someone is here. This person goes up and down, showing his back and ears, and treats him like he has traveled all over the world. I don't know whose son it is. " Lao Laizi said, "It's Ye Qiu. I was summoned. " As soon as Confucius met, he asked Lao Laizi how to assist the monarch. Lao Laizi instructed: "You are sad about the suffering of the world, but you despise the harm your actions have brought to generations of children. Is this ignorance or can't achieve the goal? " Instead of praising and criticizing, it is better to die Yao Hejie and put away all those praises and criticisms. On the contrary, nature will be damaged, and agitation will lead to evil. Doing things with people and following things calmly often leads to success. What can you do? You think you are talented! "I want Confucius to change his attitude of aiming at governing the four seas and being conceited by virtue. At the same time, it also reveals the thoughts of avoiding arrogance and rashness, being indifferent to fame and fortune, loving and hating death, and obeying nature. He also used the metaphor of "teeth and tongue" to teach Confucius how to deal with the monarch. These languages are mostly quoted by famous strategists all over the world. His thought belongs to "the use of Taoism". Although he did not seek the way of governing the country, he still paid attention to social content to some extent. Later, Zhuangzi, a Taoist, said, "The way to squeeze people to the south". It expands and develops Lao Laizi's thought of product elimination and inaction. Lao Laizi doesn't want to "rule by officials and people" and live in seclusion in the mountains. In the fifty years of King Hui of Chu (479 years before Wu), there was a "White Rebellion", followed by Chen's invasion. In order to avoid troubled times, he moved from Henan to Hubei, and lived in seclusion in the northeast of Mengshan (now renamed Xiangshan) in Jingmen (later called Laolai Villa, the site is in the courtyard of Jingmen Water Supply Company, and there are filial piety and Jing Shun sites). King Hui of Chu personally drove Lao Laizi to Du Ying to serve as an official assistant to the National Government. He refused to say, "a man who is a servant of wild mountains is not enough to keep the government." "In order to prevent King Hui of Chu from recruiting people, abandoning the thatched cottage, crossing the Yangtze River and living in the south of Jiangling, he lived a secluded life of' birds and animals can shed their feathers and eat enough according to the remnants'. Lao Laizi lived in the Spring and Autumn Period when great social changes took place. He lived in seclusion at the foot of Xiangshan Mountain in Jingmen, farming the land and supporting his parents because he couldn't stand the competition of fame and fortune and the merger of princes in the world. Lao Laizi not only pursues spiritual pleasure, but also is a simple and carefree mountain village Ye Fu and a famous dutiful son in the history of China. There is a picture of Lao Lai entertaining relatives in the "Twenty-four Filial Piety Pictures" circulated among the people in China. It's about Lao Laizi who, at the age of 70, wears colorful children's clothes and hats, fiddles with a small rattle and dances and laughs in front of his parents. He also played with chickens and ducklings, and made an innocent and lively appearance. Later generations used "Lao Laiyi" as a metaphor for filial piety to the elderly. Meng Haoran, a poet in the Tang Dynasty, once wrote a poem: "When worshipping Jiaqing in the Ming Dynasty, you must wear old clothes. "

5. Nie Gannu (A.D. 1903- 1986), a native of Chengguan, jingshan county, was a famous generalist, journalist, essayist, scholar of classical literature and poet of the older generation in modern China. Nie Gannu worked as a teacher and newspaper editor in Malaysia and Myanmar in his early years. In the early 1930s, he wrote many novels, poems and plays. During War of Resistance against Japanese Aggression's time, he was especially famous for writing essays. Because of his solid literary foundation, his prose style resembles Lu Xun and is praised by the literary world. In the early days of liberation, he made contributions to the study of the three Red Golden Rivers and other classical literary masterpieces. There are poetry anthology "Three Life Poems" and novels "Tianrang" and "Jinu Novel". During the period of 1923, I worked as the editor of Chueh Min Daily and Myanmar Morning News in Yangon, Myanmar, and read New Youth published in Beijing during the May 4th Movement, which was deeply influenced. 1924 was admitted to the second phase of Guangzhou Central Army Military Academy (Whampoa Military Academy) to participate in the first eastward expedition of national cooperation. In the mid-1920s, he went to the Soviet Union, entered Sun Yat-sen University in Moscow, and 1927 returned to China. 193 1 After the September 18th Incident, he joined the Shanghai Chinese Left-wing Writers' Union. In the mid-1930s, he successively edited China Daily Supplement Trend and Haiyan magazine. At this time, he attracted the reader's attention with short, sharp and provocative prose. During the War of Resistance against Japanese Aggression period, Nie Gannu, Song Yunbin, Qin and others jointly edited Weeds. Shortly after the "Southern Anhui Incident", he published "Han Kang's Drugstore" in "Weeds", which reflected the ridicule from humor, countered the countercurrent caused by the Kuomintang, and aroused strong repercussions among readers. Prose collections "The Mystery of History" and "Snakes and Towers" are all published as "Wild Grass Series". The former talks about social phenomena, while the latter talks about women's issues. Later, based on the two, it was compiled and published as Essays of Two Crows. During the war of liberation, the collection of essays "Thinking" and the collection of essays "Blood Book" were published. Thinking shows a broad social life through the description of characters; The Book of Blood is a criticism of the dark reality and a warm praise for the land reform document published by The Central Committee of the Communist Party of China (CCCPC). After the founding of the People's Republic of China, Nie Gannu still used essays as a weapon to criticize all kinds of strange situations and viewpoints and publicize the superiority of the new socialist system in China. In his essay writing, Nie Gannu deliberately borrowed from Lu Xun's brushwork, but also formed his own style: bold and unrestrained writing, fluent pen, repeated refutation, incisive and witty eloquence. Most of his works have been included in Selected Prose of Nie Gannu (1955), Selected Prose of Nie Gannu (198 1) and Selected Prose of Nie Gannu (198 1). Nie Gannu has served as director of Chinese Writers Association, editor-in-chief of Wen Wei Po and deputy editor-in-chief of People's Literature Publishing House.

6. Lu Jiuyuan (AD1139-1193) was named Mr. Xiangshan, and Jingmen people called him Master Lu. Emperor Gaozong of the Southern Song Dynasty was born in Li Qingtian, Yanfu Township, Jinxi County, Fuzhou, on Jiangnan West Road in February of the ninth year (A.D.11April of 39). Guangzong Shaoxi died in December of the third year (A.D. 1 193 65438+ October) at the military post of Jingmen Army on Jinghu North Road (now Jingmen City, Hubei Province). He was a famous philosopher and educator in the Southern Song Dynasty, as well as Zhu, and was called "Zhu and Lu". Master Lu lost his mind when he was five years old. He has been smart and thoughtful since he was a child. When I was three or four years old, I asked my father, "Where is heaven and earth?" This is a profound philosophical problem. Seven or eight years old, "everyone respects you if you behave differently." He read ancient books and saw the word "universe". Others explained: "The universe is everywhere; Go to ancient times and today. " He suddenly realized: "what is in the universe is internal matter;" Dividing internal affairs is a matter of the universe. "At the age of 24, I took part in the provincial examination, ranking fourth in high school, and my father Lu He died on October 27, 2008. At the age of 33, after passing the provincial examination again, you can learn from it and get a solution. The main road of Xiaozong in the Southern Song Dynasty was eight years (A.D. 1 172). 34-year-old, tried Nangong in spring. In summer and May, the imperial court was right and gave him the same background as a scholar. In the second year of Guangzong Shaoxi (A.D. 1 19 1), aged 53, he was awarded the title of Jingmen. Autumn set sail on July 4th and arrived in Er Quan (Jingmen Army) on September 3rd. After Lu Jiuyuan came to Jingmen from Jiangxi all the way to take office, he presided over the construction of Jingmen City and excavated the moat canal when the southern nomads invaded China. He also drastically reformed the tax malpractice and unreasonable system of Jingmen army and the old habits of officialdom, and attached importance to the martial arts training of the whole army. Jingmen's tax card has been cancelled and the tax has been reduced. For a time, merchants in Jingmen gathered, taxes continued to increase, civil lawsuits continued, and thieves disappeared. Lu Jiuyuan was honest and clean, and enforced the law impartially. Someone complained, and he personally received and accepted it, morning and evening. Mediation is the main way to solve cases. If the content of the complaint involves privacy, violation of human relations and immorality, persuade the complainant to withdraw the complaint automatically to safeguard the integrity of social morality. Only those who commit serious crimes, have bad circumstances and refuse to mend their ways after repeated education will be punished by law. So there are fewer and fewer civil lawsuits. In my second year in office, there were only two or three lawsuits every month. The glory of Lu Jiuyuan's life lies in establishing schools and engaging in missionary activities, and thousands of students have been educated by him. Taking "mind is reason" as the core, he founded "mind study", emphasizing "self-cultivation" and promoting the dynamic role of spirit. His theory was unique and opposed to the authentic Neo-Confucianism represented by Zhu at that time. 11In April, 45, I met with Zhu at Ehu Temple in Shangrao, Jiangxi Province to discuss the way and attitude of studying. Zhu holds an objective idealistic view and advocates enlightening internal knowledge through extensive reading and observation of external things; Lu Jiuyuan holds the view of subjective idealism and thinks that we should "invent the original mind first, and then make it known". The so-called "mind is reason" does not need to spend too much energy on reading and learning. Poetry debate between the two sides. Lu accused Zhu of "fragmentation" and Zhu ridiculed Lu's "Zen", and the academic opinions of the two factions are still deadlocked. This is what historians call the "Goose Lake Meeting" and the "Goose Lake Debate". Lu Jiuyuan's thought, enriched and developed by later generations, has become the main philosophical trend of thought since Ming and Qing Dynasties, and has been influencing the ideological circles in modern China. Famous scholars Guo Moruo and Ma Yifu both think that they are deeply influenced by Lu Jiuyuan's thought. Lu Jiuyuan built a pavilion on the east slope of Xiangshan to preach Neo-Confucianism, and the audience was often as many as hundreds. The closed folk customs and vulgar customs before Jingmen have changed obviously. The competent departments at all levels listed Lu Jiuyuan's achievements in Jingmen and reported them to the court. Yi Guogong and Zhou Bida, the left prime minister, once emphasized that Jingmen Army had achieved outstanding results and could be used as an example for local governors to "practice". 11At the beginning of 1993, Lu Jiuyuan died of illness in Jingmen. At the time of his coffin, officials and people wept and mourned, and the streets were crowded with mourners. There were thousands of people at the funeral. He was named "Wen 'an" after his death. Later, in memory of Lu Jiuyuan, Jingmen Mengshan was renamed Xiangshan, and Lu Wen 'an Gong Temple (commonly known as Lu Confucius Temple and Lu Xiufu Ancestral Temple) was built at the Xiangshan Academy site where Lu Jiuyuan gave lectures at the east foot of Xiangshan in the west of Jingmen.

7. Sun Shuaiyue (630 BC-593 BC) was born in the Chu State (now Huaibin, Henan Province). Politicians, militarists and water conservancy workers at that time. Be made an envoy to Yin (equivalent to the prime minister). According to the Records of Jingmen Zhili Prefecture, Sun Shuai once lived in Baituli, Jingmen (later renamed Sun Jiashan, at the junction of Jingmen and Jingzhou). When Sun Shuai paid his respects to your son Yin, officials and people from all over the country came to congratulate him. An old man in cloth arrived late and told him seriously that the higher his status, the more compassionate he should be, the more modest and prudent he should be, and the thicker his salary, the less greedy he should be. If you can keep these three rules, it will be enough to govern the country. Sun Shuai takes the old man's words as his motto. After he became prime minister, he governed and educated the people, making the officials and people harmonious and United, and the customs were pure and beautiful; Governing the country is lenient but not harsh, but there are prohibitions, officials do not do evil, and the people do not commit thieves. He is not only diligent and thrifty, both civil and military, but also carries out reforms, and his personal life experience is quite legendary. As the poet of Qing Dynasty wrote in his poems, "Only Chu Youcai, Ao Shu went into the corner of the sea. Qiu Yu recommended a woman to lose, and your feelings in Chen Meng are better than a gentleman. Surrounding Zheng Huiyuan is not a fear, and there is a deep picture of urban life. " Don't bury all your fame and fortune, and I won't lie from my letter. Sima Qian, a great historian of Han Dynasty, listed Sun Shuai's deeds as the first in Biography of Official History, and recorded that "Sun Shuai was the prime minister of Chu, devoted himself to clean and honest administration of Chu, and the king of Chu was able to dominate". Praise him as a good official who is loyal to his duties, good at teaching and loving the people. "Yi Shi-Female Biography-Fan Ji" records Sun Shuai's way: "The king thought that in the third year of Yin, he was Chu and monopolized. "Chu Zhuangwang can dominate the Central Plains without Sun Shuai's assistance. According to Records of the Historian, Han Danchun in the Eastern Han Dynasty erected a monument to Sun Shuai of Chu, praising him for his "pure spirit, peerless bearing and the quality of a great sage and two saints". Shu, the magistrate of Jingmen, included this inscription in the Records of Zhili Prefecture of Jingmen, with annotations, calling Sun Shuai "the hometown of Jing". Sun Shuai is very enthusiastic about water conservancy and advocates taking various engineering measures. " Promote rivers and valleys, build dams at the source, irrigate Voser, and build dikes and lakes to love the world, reap the benefits of Jiujiang and enrich the country. "He led the people to build water conservancy, build dams, open traffic canals, develop agricultural production and shipping, and made great contributions to the political stability and economic prosperity of Chu. In particular, he built large-scale water conservancy projects in the lower reaches of Beth and Zhang Ju, which were praised by all previous dynasties. Sun Shuai won many awards from Chu Zhuangwang for his meritorious service in running the army, but he refused to accept it. He has been honest all his life and has no greed. He served as an official for many years, had no savings at home, and died without a coffin, so he was respected by future generations. Sima Qian's Historical Records put "honest officials" in the first place. During the Warring States period, there was a child named Sun Shuaio. His grandmother often tells him the story of the two-headed snake, saying that whoever accidentally meets the two-headed snake will die. One day, when Sun Shuai went out to play, he happened to meet a two-headed snake. He quickly lifted a stone and killed it. Then he dug a hole and buried the snake. After that, I came home crying, threw myself into my mother's arms and said, "Mom, I won't live long. I met two snakes today. " Mother asked him where the two-headed snake was. He said: "I was afraid that others would touch it, so I buried it." Mother smiled and praised him as a good boy who thinks of others. He also told him that the two-headed snake is actually a deformed snake, and people will not die if they meet it. Later, Sun Shuai became the prime minister of Chu. He is loyal to the people and is loved by the people all over the country.