What does Confucianism regard as "heaven and earth"?

We say that heaven and man are one, mind and man are one, and benevolence is one, not light. The unity of man and nature, seeing through the Tao and its combination, the unity of heart and man, detachment from good and evil, coexistence of heart and man, compromise and kindness, leisurely, good and evil, benevolence and virtue, the doctrine of the mean, but the normal heart does not follow, what impact does that have on people?

Heaven, Taoism, the unity of heaven and man, earth and benevolence, man and heart, heaven and man, symbolize the avenue and everything in the universe. Heaven naturally comes from the universe and is also a state of nothingness (there was nothing before, because it was empty and called heaven, and it did exist). Nature is heaven, so why is the harmony between benevolence and heart earth? There are two aspects, which are opposite to it and talk about righteousness. Because of different thoughts, the unity of man and nature naturally has different ideological realms. One is to see through the avenue and let nature take its course, and the other is to talk about benevolence. The two may be compatible, but their origins are different. Relatively speaking, this is the unity of benevolence and heart, while Chinese people are naturally the unity of heart and people. I talked about the unity of heart and man. To sum up, that is, people are with their hearts and walk with them. With a reasonable state, the mind can get a reasonable balance, so as to achieve a level like the West Lake, calmly without losing the struggle between good and evil. This is the unity of heart and man, but the unity of heart and man is between the above two. * * * similar, detached from good and evil, reasonable mentality, the same as Confucianism's introspection, and somewhat similar to Taoism's letting nature take its course. Why Confucianism? Because it is in the middle, there are many mild winds. What are the effects of the three combinations on people?

This is one angle, and then look at the unity of heaven and earth from the next angle.

Harmony between heaven and earth is the way to govern the country, but the unity of heaven and earth in The Analects focuses on self-cultivation and then on governing the country. What is the unity of heaven and earth in The Analects of Confucius? Everything is born, and everything works. It can be the same as Taoism, except that Taoism is the avenue of heaven and earth. Good and bad are relative, and this intrinsic meaning is to understand the connection and significance between heaven and everything. When we read the Book of Changes, we will know that the essence of heaven and earth is connotation, and how to integrate people into heaven, while the earth is an objective meaning. I don't object, but man, this is a problem. The article focuses on governing the country and faith, but there is a problem. How to pay attention to individuals and people? People are in a state of mind, and only a good state of mind can be regarded as cultivated and can do something practical. Generally speaking, the theory of the way of heaven and earth is the doctrine of the mean. I have also said that Confucianism and Taoism are confused and that home is the way of heaven and earth and the law of nature. This law is used in the book to answer the harmony between man and nature in the Analects of Confucius. Isn't this all wet? I also mentioned the difference between Taoism and Confucianism above. It depends on the essential principle difference between Taoist harmony between man and nature and Confucian harmony between man and nature. It is, it should be, the focus of this chapter, nature, simplicity of Confucianism and Taoism, principle, he who sees through the road, inaction, self-cultivation and self-cultivation. This is the difference. Some themes are too far away. Self-cultivation has actually reached the soul, and it really has something to do with the soul, but the focus of this chapter is to be a moderate person, as well as the soul, me. In another kind of western nature, I put my spirit between the will thinking and the action to be realized and the real world, so that they can be integrated together and a new thinking theory can be formed. In the operation of this new thinking theory (that is, thinking direction, ideas, upcoming actions, spirit generated by the real world), it is the unity of heaven and earth that makes it constantly reflect on reality and subjectivity.

In fact, this is the real unity of heaven and earth. Here, I look at it from the perspective of Confucianism and Taoism. In fact, if we look at it from the perspective of harmony alone, it is the basic idea of The Analects, but here we look at it comprehensively. In any case, it is the golden mean, self-cultivation and self-cultivation.