Care for officials; The last sentence is subject to the official; What was the last sentence?

Care for officials; The last sentence: Zhao De will violate.

Care for officials; The last sentence: Zhao De will violate. Title of the poem: Zang Jian Ding. Real name: Zuo Qiuming. Time: Pre-Qin. Birthplace: Junzhuang, Ludu City (now Feicheng, Shandong Province). His main works include: Debate on Cao Gui, Candle Farewell to Qin, Zheng Boke's trip to Yan/many wrongdoings will lead to his own death, Zhou Zheng's oath, Zhou Xu, etc. Main achievements: He wrote the chronological history book Zuo Zhuan and the first national history book Guoyu in China. Faith: Confucianism.

We offer you help in the following aspects: "Take care of your officials; Detailed introduction:

First, the full text of "Zang Ai Bo Jian Gao Nading" Click here to view the details of "Zang Ai Bo Jian Gao Nading"

In summer and April, Song Xuan was tall and decided.

It is not decent to accept it in a temple.

Zang Aibo remonstrated and said, "If you are a gentleman,

Zhao De was disobeyed to take care of officials;

Still afraid of losing it, so Zhao Lingde will show it to her children and grandchildren.

So, the hut in the temple was cleaned and the road passed through the seat.

Don't eat without soup.

Zhao Qi is also very frugal; Cuckoo _,

With a skirt, the ratio is _ _ _ _ _,

Show its degree; Algae rate _ _,

_ Li Youying, Zhao Zhihao also;

Fire dragon, Zhao Qiwen also;

Five colors are more than images, showing their things;

_ Luan and bell, Zhao Qisheng also;

Three Chen _ flags, Zhao Ming also.

Fred, be frugal and moderate,

There were several landings. Cultural relics should be disciplined,

Make a statement, send it out, show it to the officials,

Hundreds of officials are too scared to discipline easily.

Today, we destroy morality, oppose morality and put morality in the temple.

Show it to officials. Hundreds of officials like it,

What is the punishment? The failure of the country,

By the official evil also; The loss of official virtue,

Pet responsibility chapter also. High in the temple,

What chapter is it? Wu Wang Shanker,

When Jiuding moved to Luoyi, the righteous man was still unfinished.

And the situation will show that the breakthrough of chaos is in the temple. What is this?

"Don't listen.

Second, the evaluation

The central content of Zang Aibo's remonstrance with Gao Ding is Zang Aibo's "indecent assault" on Lu Huangong's "taking from the Song Dynasty" and "taking from the Great Temple". So, what is a gift? The scope of the ceremony is extremely extensive and the content is extremely complicated, but in a word, it is the annotation of the book "Zheng Zhuanggong Quits Officials": "Rite, communicate with the country, settle the country, make the people benefit future generations." If it is more in line with the historical essence of etiquette today, it is the social norms, moral norms and behavioral norms under the aristocratic hierarchy in slavery society and feudal society, which regulate and restrict the thoughts, words and deeds of all social members from the emperor down to the people. Therefore, Confucius, who edited the Spring and Autumn Annals, said: "If you don't learn etiquette, you can't stand" (The Analects of Confucius Ji Shi); Gentleman's "Meeting with Courtesy" and "The Analects of Confucius Forever Night"); "Virtue and propriety" (Analects of Confucius); "Rites serve the country" (advanced Analects of Confucius); "Self-denial is benevolence" (The Analects of Confucius Yan Yuan); "see no evil, don't listen if you are indecent, don't speak if you are indecent, and don't move if you are indecent" (The Analects of Confucius, Yan Yuan) links the ancient and modern definitions of etiquette with Confucius' remarks about etiquette, so it is not difficult to understand why Zang Aibo, as a doctor of Lu, risked offending him and "published" this admonition to him. This is not difficult to understand. At the beginning of Zang Jian, it is said that Lu Huangong "took it from the Song Dynasty and collected it from the Temple, which is immoral".

Zang Aibo's "Admonishment" did not first talk about how Lu Huangong's "taking the top of the Song Dynasty and accepting it in the big temple" was inappropriate, but first proposed that the most fundamental social responsibility of a "gentleman" was to "show his virtue, block his violation and show his official position"; Then, from the big perspective of the ritual system, seven parallel essays are used to explain how the monarch embodies and implements this fundamental social responsibility from seven aspects: showing his frugality, showing his degree, showing his number, showing his things, showing his voice and showing his brightness. Then the topic changed, and it came to Huan Gong's "taking the tripod" and "destroying morality and breaking the law". After pointing out the bad consequences of this incident, he also used the historical lesson of Zhou Wuwang's "moving the capital to Luoyi" to attract the criticism of "just people" and warned Lu Huangong that it was necessary to recognize the harmfulness of this wrong move of "destroying morality and breaking the law". This sermon is written in this way, not only with clear thinking and rigorous structure, but also with strong logical ability, particularly grand momentum and strong artistic appeal. As for exhortation, it is to describe a large number of specific things that we are quite unfamiliar with today by using the method of fu, which is closely related to the laws and regulations at that time.

What needs to be pointed out in particular is that any culture will form many thick or thin accumulation layers in its development process, and each accumulation layer will be more or less branded with its times. Therefore, when reading and appreciating this article, we must also look at it from the standpoint of historical materialism, analyze it with the epistemology of dialectical materialism, understand it, abandon its "feudal dross" and absorb its "democratic essence". It can be said with certainty that "the monarch will violate Zhao De to take care of hundreds of officials" and "the country will be defeated and the officials will be evil; Even today, its "reasonable core" still has a good warning and warning function.

Third, Zuo Qiuming's other poems

Controversy, Uncle Jian cried for the teacher, the candle was defeated by Teacher Qin, and Zheng Boke was sworn to death in Yan/Duoxing. Four. notes

G: Country name, Ji surname. The founding monarch is the illegitimate child of Zhou Wenwang. During the Spring and Autumn Period, it was destroyed by the Song State, and its hometown is now in the southeast of Chengwu, Shandong Province.

Ding: An ancient cooker, which is often used as a ritual vessel to record achievements, is also used as a heavy weapon to spread the country. Its shape is generally three feet and two ears.

Song: The name of the country is one of the twelve princes in the Spring and Autumn Period. The founding monarch is Cabbage, the younger brother of Yin, whose land lies between eastern Henan and Shandong, Jiangsu and Anhui provinces.

Temple: the ancestral hall of a ancestral temple, the monarch of the emperor or vassal state.

Pro-map: management and supervision. Pro-management, unified management and governance. Take a look.

Ling De: Virtue. Made, beautiful.

Qing palace: ancestral temple, because of its solemnity, it is called.

Lu: Also known as the "War Car", that is, the cart, especially the cart used by the emperor or the monarch of the vassal state to sacrifice to heaven.

Typha mat: a mat woven with cattail. The more, the more "enclosed" it is.

Big soup: Taitang, also known as "Taitang", is the gravy used in ancient sacrifices.

No: it means not adjusting five flavors and adding various seasonings.

Snacks: Pastry food made from millet products and used as sacrifices. Millet, millet, generally refers to grain.

No chisel: no chisel, that is, no finishing.

Zhou: The clothes worn by ancient emperors and officials when offering sacrifices to ancestral temples.

Crown: A high hat worn by ancient emperors, officials and princes.

Fu: Tong "_". In ancient times, knees were covered with ripe leather as sacrificial clothes.

_: In ancient times, when monarchs and ministers held a meeting in the imperial court, they held a jade card, that is, a jade card (hù).

Belt: refers to the belt and belt tied around the waist.

Dress: Skirt underwear worn by men and women in ancient times.

In ancient times, silk or cloth strips that were self-sufficient to the knees were obliquely wrapped around the legs, just like leggings today.

Horse: Double-soled shoes with wooden soles, generally referring to shoes.

Heng: the horizontal hairpin that stabilizes the crown on the bun.

_: A belt hung on both sides of a hat in ancient times, used to hang jade _(tián) for earplugs.

_: The ancient crown is stuck under the chin. When the ancients wore a crown, they first pinned it to the bun with a hairpin, and then tied it at both ends with a _. In ancient times, it was a rectangular ornament with a crown, made of wood and covered with black cloth.

Algae rate: the wooden mat with jade is covered with ripe skin and painted with algae patterns.

_: Sword cover.

_: Accessories with scabbard.

_: gentry belt, also known as "big belt", is used for clothing.

Shirley: A drooping belt. It is a word that refers to the belt and the drooping part of the belt. Pendants on ancient flags. A belt around a horse's chest, that is, a horse martingale.

Numbers: courtesy. They are all embroidered patterns on ancient dresses, such as fire, dragon, axe, black and white, cyan and black. Refers to the five colors of blue, red, yellow, white and black. Refers to various images drawn by comparing everything in the world. Bells tied to horses and chariots and flags. The one tied to the horse's forehead is called _, the one tied to the title is called Luan, the one tied to the crossbar used as the handrail in front of the car is called He, and the one tied to the flag head with dragon pattern is called Bell. Refers to the sun, the moon and the stars. The flag is painted with a dragon pattern, and the head of the flagpole is tied with a small bell. Increase or decrease. If you go up, you will increase, and if you go down, you will decrease. Refers to moderation and temperance. (Note that the meaning of "number" here is different from the meaning of "number" in the above sentence "Zhao Qi counts leaves". Use "like", French, style, here is the meaning of example.

Zhang: Obviously. It has the same meaning as the "chapter" in the following sentence "What is a chapter".

Jiuding: It is said that it was cast in Yu Xia, symbolizing Kyushu. Xia, Shang and Zhou dynasties regarded it as a symbol of political power and became a national treasure.

Luoyi: Also known as "Luoyi", the capital of the Eastern Zhou Dynasty is said to have been built by Duke Ji Dan of Zhou after Zhou Wuwang went into business. See the article "Zhou Zheng's Covenant" for the explanation of his hometown.

Verb (abbreviation of verb) translation

Wang Xia Siyue obtained a cauldron from the Song State, which was originally from the Song State and was put in the ancestral temple, which did not conform to the etiquette.

In the summer of April, the tripod originally belonging to Gao State was obtained from Song State and put in the ancestral temple, which did not conform to the etiquette.

Zang Aibo remonstrated, saying, "A gentleman's way is against Zhao De, so that he can protect hundreds of officials." : I'm still afraid of losing, so Zhao Lingde will show it to my children and grandchildren. Therefore, the thatched cottage in the Ming Dynasty has many seats, insufficient soup and no food, which shows its frugality; Scorpion's crown _ _, with skirt and scale _ _, shows its degree; Algae rate _ _, Li Youying, Zhao Qi also; Fire dragon, Zhao Qiwen also; Five colors are more than images, showing their things; _ Luan and bell, Zhao Qisheng also; Three Chen _ flags, Zhao Ming also. Ford, frugal and moderate, progressive. Cultural relics should abide by the rules, be declared and distributed, and be taken care of by officials, so officials are afraid to obey the rules easily. Today, I will destroy morality and violate it, and put it in the temple to show the official. A hundred officials are like this, but what is the punishment? The downfall of the country is also caused by official evil; If an official loses his virtue, he will destroy the seal. Gao Ding is in the temple, which chapter is it? The king of Wu succeeded in doing business and moved Jiuding to Luoyi, but the righteous were still at fault and the situation exposed the rebellion to the temple. What is this? "Don't listen.

Zang exhorted Huan Gong to say, "As the people's monarch, people should carry forward their virtues, stop acts that violate etiquette, and supervise officials. In this way, they are afraid of shortcomings and show all kinds of virtues to future generations. Therefore, the quiet and solemn ancestral temple uses thatch as the roof, the cars that worship the heaven and the earth use straw mats as the cushions, the gravy used for sacrifice does not need to be mixed, and the sacrifices such as millet and cakes do not need good rice to cook. These are all to show frugality. Sacrificial dresses, ceremonial crowns, kneepads, Da Gui, belts, skirts, leggings, boots, horizontal pins on the crown, ropes beside the crown, belts for tying the crown, and cover plates on the crown are all designed to show the difference in grades. Jade mats, knife ornaments, belts, tassels, streamers on flags, and belts around horses' necks are all meant to show the difference in quantity. The dress is decorated with fire, dragon, axe, bow and other patterns, just to show the difference of patterns. Draw various images with five colors to decorate utensils and costumes, just to show the difference in finding things. Bells, bells and flags are used to indicate the rhythm of sound, and the sun, moon and stars painted on the flag are used to indicate light. The so-called virtue means frugality and statutes. Things are increased or decreased to a certain amount, marked with patterns and colors, and expressed by sound and light, so as to supervise officials and make them alert and afraid, and dare not violate statutes. Now the king has ruined morality, set an example, violated etiquette, and put the jewels bribed by other countries in the ancestral hall, clearly showing them to officials. Hundreds of officials followed suit. What did the king use to punish them? The decline of the country is due to officials not taking the right path. The loss of official virtue is due to the popularity of the monarch's favor and bribery. Put it in the ancestral temple of Lu. Is there a more open bribe than this? King Wu defeated Yin Shang and moved Jiuding to Beijing. Some righteous people criticized him, not to mention putting a bribe device that marked a violation of etiquette in the ancestral hall. What should we do? " Huan Gong wouldn't listen.

When Zhou Shi heard this, he said, "Zang is behind my back! If you violate it, don't forget to admonish it with virtue. " )。

(The civil history of the Zhou Dynasty heard this saying: "The descendants of Zang Sunda probably enjoyed the title in Lu for generations! If you violate the ceremony, don't forget to persuade him with virtue. " )

Sixth, appreciate

The central content of Zang Aibo's remonstrance with Gao Ding is Zang Aibo's "indecent assault" on Lu Huangong's "taking from the Song Dynasty" and "taking from the Great Temple". So, what is a gift? The scope of the ceremony is extremely extensive and the content is extremely complicated, but in a word, it is the annotation of the book "Zheng Zhuanggong Quits Officials": "Rite, communicate with the country, settle the country, make the people benefit future generations." If it is more in line with the historical essence of etiquette today, it is the social norms, moral norms and behavioral norms under the aristocratic hierarchy in slavery society and feudal society, which regulate and restrict the thoughts, words and deeds of all social members from the emperor down to the people. Therefore, Confucius, who edited the Spring and Autumn Annals, said: "If you don't learn etiquette, you can't stand" (The Analects of Confucius Ji Shi); Gentleman's "Meeting with Courtesy" and "The Analects of Confucius Forever Night"); "Virtue and propriety" (Analects of Confucius); "Rites serve the country" (advanced Analects of Confucius); "Self-denial is benevolence" (The Analects of Confucius Yan Yuan); "see no evil, don't listen if you are indecent, don't speak if you are indecent, and don't move if you are indecent" (The Analects of Confucius, Yan Yuan) links the ancient and modern definitions of etiquette with Confucius' remarks about etiquette, so it is not difficult to understand why Zang Aibo, as a doctor of Lu, risked offending him and "published" this admonition to him. This is not difficult to understand. At the beginning of Zang Jian, it is said that Lu Huangong "took it from the Song Dynasty and collected it from the Temple, which is immoral".

Zang Aibo's "Admonishment" did not first talk about how Lu Huangong's "taking the top of the Song Dynasty and accepting it in the big temple" was inappropriate, but first proposed that the most fundamental social responsibility of a "gentleman" was to "show his virtue, block his violation and show his official position"; Then, from the big perspective of the ritual system, seven parallel essays are used to explain how the monarch embodies and implements this fundamental social responsibility from seven aspects: showing his frugality, showing his degree, showing his number, showing his things, showing his voice and showing his brightness. Then the topic changed, and it came to Huan Gong's "taking the tripod" and "destroying morality and breaking the law". After pointing out the bad consequences of this incident, he also used the historical lesson of Zhou Wuwang's "moving the capital to Luoyi" to attract the criticism of "just people" and warned Lu Huangong that it was necessary to recognize the harmfulness of this wrong move of "destroying morality and breaking the law". This sermon is written in this way, not only with clear thinking and rigorous structure, but also with strong logical ability, particularly grand momentum and strong artistic appeal. As for exhortation, it is to describe a large number of specific things that are quite strange to us today with the technique of fu, which is also the need of writing, because these things are closely related to the laws and regulations at that time.

What needs to be pointed out in particular is that any culture will form many thick or thin accumulation layers in its development process, and each accumulation layer will be more or less branded with its times. Therefore, when reading and appreciating this article, we must also look at it from the standpoint of historical materialism, analyze it with the epistemology of dialectical materialism, understand it, abandon its "feudal dross" and absorb its "democratic essence". It can be said with certainty that "the monarch will violate Zhao De to take care of hundreds of officials" and "the country will be defeated and the officials will be evil; Even today, its "reasonable core" still has a good warning and warning function.

Poetry of the same dynasty

In the Song Dynasty, Wei was adopted, and in the first month of the Spring King, the Song people made peace with the Chu people, and made miscellaneous appointments. In the Jin Dynasty, xia yang and Zheng Boke were destroyed, and they were familiar with each other. Naoko suspected their neighbors and bumped into each other, but they were sloppy.

Click here to see more details about Zang Aibo's warning to Gao Ding.