Why do you say that half of Tang poetry is in Xiangyang?

Don't say it is illegal. I have some questions today.

1 the position of Tang Xiangyang's poetry in China

The important political position, developed economy and convenient transportation brought the prosperity of Xiangyang culture in Tang Dynasty. Most of today's Hubei poets included in Complete Tang Poetry are Xiangyang people. At that time, China's famous Xiangyang poets were Zhang Jian, Liu Hun, Zhu Pu, Meng Haoran, Pi Rixiu, Du Fu, Du Fu and Yu.

Other famous poets in the Tang Dynasty, such as Li Bai, Zhang Shuo, Zhang Jiuling, Yuan Zhen, Li, Li Deyu, Xu Shang, Bai Juyi, Wang Wei, Han Yu, Liu Zongyuan, Du Mu, Chang Jian and Wang Changling, all visited Xiangyang and wrote famous poems.

Among them, Li Bai has been to Xiangyang many times and wrote a lot of poems chanting Xiangyang.

Du Fu's grandfather Du Shenyan is from Xiangyang. Although Du Fu himself has never been to Xiangyang, he mentioned Xiangyang many times in his poems and admired Xiangyang.

Bai Juyi 19 lived in Xiangyang with his father for nearly ten years when he was 0/9 years old, and he had a lot of feelings for Xiangyang.

These poets, including Li Bai, Du Fu and Bai Juyi, who spanned the Tang Dynasty, invariably turned their eyes to Xiangyang, making the Tang poetry form a bright starry sky in Xiangyang.

2 Tang Xiangyang's poems spread overseas.

A night-mooring near maple bridge, written by Xiangyang poet Zhang Ji in Tang Dynasty, has been well-known for thousands of years, making Hanshan Temple a scene in Wuzhong.

Mr. Shi Zhecun said in "Hundred Poems of Tang Poetry": "A seven-character quatrain has been loved and valued by people at home and abroad for hundreds of years, making a deserted temple a monument, which is the unique glory of a night berth by the Maple Bridge."

Hanshan Temple is not famous, but it is famous for a night berth near Fengqiao. A Qing poet wrote in the Inscription of Rebuilding Hanshan Temple: "There is a temple in Su, which is found in Zhang's poem a night-mooring near maple bridge." Temple, because of its poetic name, has become a much-told story in the history of China's poetry.

Zhang Ji's a night-mooring near maple bridge, with its unique aesthetic value, spread abroad, became a household name in Japan, and even was incorporated into Japanese textbooks, once surpassing the poets Li Bai and Du Fu in the Tang Dynasty.

Yu Yue, a writer in the Qing Dynasty, said in the article Rebuilding Hanshan Temple: "Wuzhong Temple has more than a thousand districts, while Hanshan Temple is famous all over the world because of a poem by Sun Yi. Its name is unique in China, but it is also well known in Japan." "People from Japanese Wenmo come to see me and often talk about Hanshan Temple. They all say that three-foot children in their country can recite poems."

Meng Haoran, another great poet in Xiangyang, had a far-reaching influence in China and spread to neighboring Korea. Gu Li, a "great Confucian" in North Korea's ideological circle, compiled China's anthology of Chinese poems "Selected Poems of Beijing and Miao Yan", which included 520 poems by 140 poets, including 20 poems by Meng Haoran, which was the most selected among the poets in the prosperous Tang Dynasty.

/kloc-After the middle of the 4th century, Meng Haoran's poems were widely circulated in Korea. Jiang Hui's poem "Dong Yongxuan" is contained in Volume 44 "Palace in Xiangyang" under the chapter "Dong Xuan": "Xiangyang comes to remember the old friend, and the remnant snow reflects the painting porch. Meng recited the donkey sentence, and the mountain owner still owes a banquet. " Meng Hao in the poem is Meng Haoran.

Li Qixian, a famous Korean poet, has talked about Meng Haoran many times in his works, and there is a beautiful sentence of "People remember Meng Xiangyang, donkeys sing poems and are hungry".

Li Qixian's favorite pupil Zheng Shu's poem Lian Fuling uses Meng Xiangyang's condensed rhyme, namely Er Yun, which reflects the spread of Meng Haoran's poems at that time.

There is also Li Chong's poem "Snow on the Road": "Snow flies like a mat, and the donkey's back is happy for longer. I am a good poet of Tao Zhai, and others are more wrong than Meng Xiangyang. " It shows the popularity of Meng Haoran and his poems at that time.

Xu Yun, a famous Korean scholar and poetry critic, spoke highly of Meng Haoran's poems. He wrote a poem "Reading Xu's Official Documents": "He Lizhi's Ci is in the Central Plains, and Xu Lang is also a wild goose in Jiangzuo. It should be like pushing Du Li to the sky, and there is Meng Xiangyang in the sublime. "

3 Contemporary Enlightenment of Tang Xiangyang's Poetry Communication

Cultural exchange plays an irreplaceable role in international communication. Tang poetry is the essence of China culture and has played an important role in cultural exchanges between China and foreign countries since ancient times.

In the Korean and Japanese cultures, Tang poetry is not only an exotic literary work that can be praised, but also a model of poetry creation, which reflects the profound influence of Tang poetry and China poetry culture on Korean and Japanese literary culture.

Reischauer, an American expert on Japanese issues, pointed out in the book Japanese: "The Japanese are very aware that their writing, vocabulary, art and many traditional values originated in China. China is their Greece and Rome. "

The Japanese have a special complex about Hanshan Temple, which has always been a cultural shrine in the eyes of the Japanese.

It is worth mentioning that every year on New Year's Eve, the bell of Hanshan Temple, a thousand-year-old temple, rings over the ancient city of Suzhou, attracting a large number of Japanese friends to listen to the blessing, which is largely related to the widespread spread in Japan of a night-mooring near maple bridge written by Xiangyang poet Zhang Ji in the Tang Dynasty.

However, Xiangyang, as the hometown of Zhang Ji, is far from enough to study Zhang Ji. Even Xiangyang has no historical sites related to Zhang Ji, let alone Zhang Ji, the "cultural ambassador" of China and Japan, to develop cultural exchanges with Japan. This is a pity for Xiangyang's foreign exchanges.

Meng Haoran is called "Meng Xiangyang", and his name has long been integrated with Xiangyang. Lu Yanrang, a poet in the late Tang Dynasty, praised Meng Haoran in a poem: "It is a poetic star to ask humanity according to Xiangyang." Mr Wen Yiduo, a modern scholar, also said in the Collection of Tang Poems: "Hu Zhang once said that Xiangyang belongs to Haoran. We have to say that Haoran also belongs to Xiangyang. Maybe Kevin·Z's integrity belongs to Xiangyang, so Xiangyang also belongs to him. I spent most of my life here, and most of my poems were written here, for this place, for this place. No second Xiangyang person is more loyal to Xiangyang and loves Xiangyang more than Meng Haoran. "

It can be said that Meng Haoran is the image spokesperson of Xiangyang. He spared no effort to introduce Xiangyang to the world, which should become an important business card and cultural symbol of Xiangyang. Regrettably, up to now, our efforts to publicize, explore and develop Meng Haoran's tourism brand are far from enough.

Xiangyang is the highland of Tang poetry, and the poems of Xiangyang poets are widely circulated overseas, which is a valuable asset for Xiangyang to develop foreign exchanges.