Political papers on college life 1800 words

In real life, although not everyone is likely or willing to directly engage in political affairs, people can feel it all the time in their daily lives? Politics? I brought you a 1800 word political paper on college life. I hope you like them.

1800 words political paper on university life.

Politics of everyday life

People are familiar with Engels' classic evaluation of Marx: Just as Darwin discovered the development law of the organic world, Marx discovered the development law of human history, which is a simple fact that has been concealed by complex ideology: people must have food, drink, shelter and clothing before they can engage in politics, science, art, religion and so on. But in today's academic research, Marx's profound insights are often ignored. Many people focus on the national form, legal system, religious concept and artistic concept, but forget the relationship between these phenomena and human material life. The three articles published in this issue return to basics and discuss the influence of changes in urban life patterns on political behavior, which is worth recommending.

When it comes to the lifestyle of urban residents in China, we have witnessed at least four great changes in the past 25 years. First, the per capita living area increased significantly, from 6.7 square meters in 1978 to 26 square meters in 2005. 1 This figure represents a very high level in the world, which greatly exceeds the living area in Hong Kong (7. 1 m2) and the urban residents in Japan (15.8 m2). Secondly, in the late 1980s and early 1990s, with the decline of the unit system, fewer and fewer people lived in dormitories, and more and more people moved into commercial housing. Third, in the late 1990s, with the cancellation of welfare housing allocation and the cheap sale of state-owned real estate, hundreds of millions of urban families became the owners of nearly 3 billion square meters of original public houses. This makes the housing ownership rate of urban residents in China jump from 30% in 1995 to about 80% now, ranking among the best in the world, not only higher than Hong Kong (about 50%), Japan (about 60%) and almost all European countries (about 40-50%), but also higher than the United States (68.3% in 2003). Fourthly, in the 2nd/kloc-0th century, like other parts of the world, a large number of closed communities guarded by security guards and managed by property management companies appeared in China.

The influence of lifestyle on people's consciousness and behavior should not be underestimated. First of all, the expansion of living space means that more and more families have their own independent toilets and kitchens, so they don't have to share them with others, and the neighborhood relationship changes accordingly: from being closer to relatives to being separated from each other. Secondly, the overlapping relationship between colleagues and neighbors is completely different from the simple neighbor relationship. Previous studies have found that in Britain, workers in the same factory often live in the same block, while American workers often live in different blocks. This difference can be used to explain why the class consciousness of American workers is relatively weak. Before China, the dormitory compound not only played a unique role in shaping the collective consciousness, but also used to be an effective social control mechanism because everyone knew each other. The disintegration of dormitory makes collectivism lose an important carrier, and also requires social control to change from neighborhood watch to relying on professional police or security guards. Thirdly, real estate is just a residence for tenants, but it is not only a residence for owners, but also an asset. When 80% of urban residents become owners, the biggest asset of their families is often housing. Tenants only care about living conditions, while owners care about all environmental factors that affect the value of real estate except living conditions. Finally, the closed community is not only a material space, but also a social space set aside by housing prices and property management fees. Compared with traditional residential areas, residents in closed communities generally belong to local upper-middle income groups; One of them? A mansion? This is also the territory of the upper class. People in China often equate closed communities with? Noble community? However, in the United States critic Robert? According to Robert Kaplan, what exactly is the emergence of closed communities? The coming anarchy? The predecessor of. six

The following three articles are presented from different angles? Live broadcast? How rich, complex and meaningful politics is. If there is any shortcoming, it is that they all focus on the residents of closed communities. From the perspective of class analysis, these elites may be the most vocal group in China today, but they are only the top of the social pyramid, not the whole society. This defect just shows about? Live broadcast? Politics, how many virgin lands remain to be reclaimed. I often hear some scholars complain that there are too many forbidden areas to study China politics. It seems that this is the only reason why they can't produce decent academic results. If they revisit Marx like these three young scholars and look at it from a different perspective, I wonder how many papers and books they can write about the politics of food, clothing, housing and transportation. Ordinary people know that eating, wearing, living and traveling is by no means a trivial matter; Scholars should also understand that it is better to study the politics of daily life than to talk? Democracy? 、? Freedom? More meaningful.

1 National Bureau of Statistics, Statistical Abstract of China in 2005, Beijing: China Statistics Publishing House, 2005, p. 103.

Sun experts say that China's per capita residential area exceeds that of Japan, ranking at a higher level in the world? Xinhuanet Tianjin, March 20th.

3 Qu Hongbin? Housing reform and wealth transfer? , Economic Observer, June 23, 2003.

1800 words The second part of the political thesis on college life

On Chinese style? Life politics?

Content summary? Life politics? It refers to a political paradigm that generalizes political power and political will into daily life and promotes daily life to the political level to explain it. In China's ideological tradition,? Life politics? What is the exhibition path? Political life? And then what? Politicization of life? The former permeates politics into daily life, while the latter transforms daily life into politics. Historically, positive? Life politics? Can promote good political will to be accepted by people and become? Clear people's hearts? Mode; And negative? Life politics? Inclined to go? Pan-politicization? .

Keywords: political life, political life, political life

In real life, although not everyone is likely or willing to directly engage in political affairs, people can feel it all the time in their daily lives? Politics? The existence of the great process of human history is largely related to? Politics? Related, personal fate is often affected? Politics? About. Politics can enter all fields of daily life by virtue of oppressive forces or seductive resources such as power, violence and interests, and put political marks on life. The prominent characteristics of politics in daily life make politics have? Life politics? At the same time, it also makes daily life? Politics? Meaning of. ? Life politics? Political values and political inclinations are closely related to daily life. They play a role through daily life, directly penetrate into all aspects of daily life, and are tied together with daily life rituals, thus affecting people's daily psychological actions. ? Life politics? As an explanatory paradigm in the sense of political philosophy, it is of positive significance for us to deeply understand the relationship between politics and daily life, and is also conducive to our understanding of China's classical political tradition.

Chinese style? Life politics? Determination of

? Politics? It is necessary to maintain the order of human social life. In the life of * * *? Politics? Expressed in various styles, either explicit or implicit. The most obvious? Politics? It is all kinds of activities and their consequences around the same subject's public power. Max. Will Webb be like this? Politics? Call it a fight Dominate? Work hard [1]. Like this? Politics? It can be an activity for public dominance, or an administrative activity of a regime (government) that represents the will of all members of the same subject. This kind of politics can be called? Political power? . Mou Zongsan thinks? Political power, shrouded in a national group, is always in charge of public affairs within the whole group? [2]。 From this point of view, political power can represent the will of all members of the same institution. Political power? what's up Pull one hair and move the whole body? This extraordinary power can be called? Temple politics? That is, the representatives of the regime itself are engaged in various activities to safeguard the regime and govern the country; Is that okay? Power politics? That is, a series of violent or non-violent activities in order to gain ruling power or political power.

In addition to surrounding the state power or taking the state power as the core? Dominate? And produced? Political power? Besides, there is a kind of ubiquitous in daily life. Life politics? , this kind? Life politics? Not for the purpose of directly competing for political power, but under the premise of political stability and given political will, political values and beliefs are transformed into norms, customs and traditions in daily life, so as to strengthen the identity of the members of the same body with the political power, and at the same time bring the daily life of the members of the same body with them? Politics? Color reflects political value, status level and the resulting distribution of rights.

Anthony? Giddens once made it clear? Life politics? Use the concept of "life politics" to distinguish those who get rid of various constraints such as exploitation, inequality or oppression? Liberate politics? Giddens believes that life politics is the politics of individual self-realization and lifestyle in the modern vision. Political problems arising from the traditional background and the process of self-realization after paying attention to life politics. [3], ? Life politics is not the politics of life opportunity, but the politics of lifestyle? [4]。 In a general sense? Politics? Activities rely on power to dominate the distribution of social interests and coordinate various interest groups to create or improve life opportunities, and Giddens thinks? Life politics? Is to explore people's lifestyle choices. Professor Xu Liping used to? Life politics? I specifically discussed Giddens' thoughts on this topic. What does she think? What is life politics? How do we live? Taking problems as the starting point, lifestyle choice as the means, and rebuilding the morality of our times and solving the survival problem as the purpose? [5]。 Giddens Ko? Life politics? This paper focuses on the life style serving self-realization and shows the political problems people encounter in the process of self-realization. Giddens put forward this concept for it? From the political point of view, modernity is of great significance to examine the various choices and possibilities of self-realization. We believe that from the context of Chinese and China's rich and long ideological tradition, life politics? Can you go further? Chinese style? Interpretation.

From the perspective of Chinese lexical logic, life politics? Can be seen as. Life? For what? Politics? The logical definition of this concept, as mentioned above, revolves around the existence of political power? Politics? There is also a connection with daily life? Politics? . Here it is. Life? Because it is? Politics? The displayed field becomes? Politics? Qualifier of. Politics except in? Dominance? In addition to highlighting the field, you can also? Daily life? At the scene, it is either hidden or obvious. In the field of daily life, politics? Not directly related to the ruling regime, but will? View of power? 、? Order concept? Reflected in personal daily life actions. So, just? Life politics? Literally, what does it mean? Politics in everyday life? It contains the meaning of political infiltration in daily life, which serves politics. Public politics enters private daily life, and private daily life also revolves around political activities, and political ideas penetrate into the field of daily life. Traditions, customs, ceremonies and activities in daily life fully reflect political values, political beliefs or political tendencies. In other words, what are the traditions, customs, ceremonies and activities in daily life? Politics? Service, reflecting political values and demands, and implementing things that meet the realistic political requirements in life? Order? .

Chinese style? Life politics? The incarnation of

? Life politics? What is the biggest feature? Politics? It permeates daily life, making daily life not only a field to meet people's spiritual and material needs, but also full of political significance. In the process of human social and political development, the regime usually hopes to promote the mainstream values advocated by the same body in daily life through various means. In ancient China, the political society dominated by Confucian values paid special attention to the transmission of political values in people's daily lives.

In the Confucian ritual and music civilization, the ritual and music system, which marks rank, identity and power, takes daily life as its main action field, and transmits political value to daily life through the carrier of ritual and music, thus forming social customs and consolidating and strengthening the recognition of rank, identity and power in daily life. Professor Gan is discussing? Institutionalized Confucianism At that time, it was put forward that the so-called concept institutionalization was to give this concept the status of truth with the support of power, and to ensure the spread and implementation of this concept through a series of mandatory laws, customs and practice systems, and to control and even crack down on opposing forces. ? [6] The system of rites and music in life, with the support of power, has gradually formed a system of social customs and practices, transforming political ideas and thoughts into daily rituals, and using public opinion, clan internal punishment and even legal punishment to ensure that these rituals can be implemented in social daily life, thus realizing political identity. In the social life of ancient China, this practice of strengthening political identity through rites and music ceremonies? Life politics? .

In China's classic thoughts, people's daily life (especially politicians) is often associated with political issues, and daily ethics such as dressing, eating, marrying and filial piety are often interpreted by politics. According to the thought of Confucian political philosophy, the political problem of governing the country and leveling the world is rooted in the daily life of gentlemen. Is this kind of thinking realized in daily life? Cultivation? For what? Governing the country and leveling the world? The importance of. Therefore, daily life is not only a personal problem, but also a unit guarantee for * * * to be good. In Confucianism's view, it is independent social units (families and individuals) in daily life who demand themselves with politically respected values and norms, so that political values and social norms can be truly implemented. Is this Chinese style? Life politics? The basic logic that makes it work.

Chinese style? Life politics? Problems and enlightenment of

Social politics depends on daily life, and daily life cannot be separated from politics, which forms the Chinese style? Life politics? The main characteristics of. And the tradition of China? Life politics? For social progress, it has a double meaning, in other words, it is positive? Life politics? And negative? Life politics? . Positive? Life politics? Can promote the implementation of the concept of goodness and justice in daily life, but negative? Life politics? It will aggravate all kinds of unreasonable political ideas and political power to penetrate into every corner of society through the path of daily life. Positive? Life politics? , is a kind of daily life order under the guidance of good political ideas, in this state, political ideas are interlinked with human nature, and politics serves people's better life. In other words, politics can promote life, and daily life can verify and reflect the benefits of political ideas. The political ideas formed in people's daily life can correct the mistakes of politicians and urge them to implement good governance. Confucianism advocates the civilization of rites and music, denounces the collapse of rites and music, and hopes that the ethical politics advocated by Confucianism can play an active role in social life, thus correcting the behavior of politicians and making them abide by the norms of rites and music. Modern society advocates values such as rule of law, democracy, equality, justice and freedom, and these values are not only dominated by legal system, electoral politics and parliamentary politics in modern political life? Political power? In addition to form, it is more reflected in daily life. In modern society, people's behaviors and concepts, such as obeying rules, ensuring equality between men and women, realizing democracy in family affairs, and advocating a pluralistic and free life concept, also reflect the leading political value of modern society. For example, if we want to train people to obey rules and laws in political life, we should start by training them to obey traffic rules and respect public order.

Traditional China? Life politics? Release? Politics? Turn it into a problem of daily life, and at the same time raise daily life to the political level, which shows a state of social life in which politicians' political power and political will are scattered in daily life. It is driven by political forces and people's respect for order. Politicians expect to arrange life order through the authority brought by daily life etiquette, strengthen the existence of political value and power through daily life norms, and gradually form customs permeated with political ideas to realize it? Clear people's hearts? 、? Gather people's hearts? Effect. ? Life politics? What is the exhibition path? Political life? With what? Politicization of life? Whether it is history or reality, there are deep or shallow traces. As a way to realize political ideas, in the specific social history of China,? Life politics? It has a positive side, but what needs our vigilance more is its negative influence. The pan-politicization of life has pushed all kinds of affairs that were originally within the political scope into the field of daily life, making life lose its original meaning and become a political field, which is blurred? Public? 、? Private? Boundary, and then make daily life lose freedom and vividness. There is no doubt that the construction of political civilization in contemporary China needs attention? Life politics? Tradition, defining the boundary between public and private, further reflection and sublation? Pan-politicization? what's up Life politics? .

References:

[ 1] Max？ Weber, translated by Feng Keli. Academics and politics. Beijing: Sanlian Bookstore, 2005: 55.

[2] Mou Zongsan. Politics and governance. Guilin: Guangxi Normal University Press, 2006: 39.

[3] Anthony? Giddens, Zhao Xudong, Fang Ming, Wang Mingming. Modernity and self-identity Beijing: Sanlian Bookstore, 1998: 252.

[4] Anthony? Giddens, Li Huibin and Yang Xuedong. Beyond the left and right ―― the future of radical politics. Beijing Social Science Literature Publishing House, 2000: 14.

[5] Xu Liping. A study on Giddens' paradigm of life politics. Beijing: People's Publishing House, 2008.

[6] Gan Songchun. Institutionalized Confucianism and its disintegration (revised edition). Beijing: Renmin University of China Press, 20 12: 13.

[7] Ouyang Shengzhe. Collected Works of Hu Shi (Volume 4). Beijing: Peking University Publishing House, 1998: 5 1-59.

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