Seeking composition: knowing and doing in one appreciate your composition idea and a good composition topic.

In the third year of Zheng De in Ming Dynasty (1508), Wang Shouren, a psychologist, gave a lecture at Guiyang Institute of Civilization, and put forward the theory of the unity of knowing and doing for the first time. so-called

"Unity of knowing and doing" is not a general relationship between knowing and doing. "Knowledge" mainly refers to people's moral consciousness and thought. "Doing" mainly refers to people's moral practice and practical actions. Therefore, the relationship between knowledge and action, that is,

The relationship between moral consciousness and moral practice also includes the relationship between some thoughts and practical actions. Wang Shouren's thought of "unity of knowledge and action" includes the following two meanings.

1, there is a line in knowledge, and there is knowledge in the line. Wang shou

Ren believes that knowing and doing are the same thing and cannot be divided into two. "Knowing and doing are two words, and it takes time to say it." From the perspective of moral education, Wang Shouren strongly opposes the disconnection between knowledge and practice and "knowing but not doing" in moral education.

It is of positive significance that all morals are attributed to individual's conscious actions. Because from the perspective of moral education, moral consciousness can not be separated from moral behavior, and moral behavior can not be separated from moral consciousness. The two are inseparable. know

Must behave like an act, but not a real knowledge. Moral knowledge and moral consciousness must be manifested as moral behavior. If you don't act, it can't be regarded as real knowledge. Wang Shouren thought: Conscience, nothing is impossible, but conscious action, this is.

Got it. This is undoubtedly profound.

2. Do what you know, do what you know. Wang Shouren said: "knowing is the idea of doing, and doing is the work of knowing;" Knowing is the beginning of doing, and doing is the achievement of knowing. " It means, morality

It is the guiding ideology of human behavior, and it is to act according to moral requirements when reaching "conscience". Ideological activity under the guidance of morality is the beginning of behavior, and behavior that meets the requirements of moral norms is the completion of "conscience"

[Edit this paragraph] Put forward the background: The theory of the unity of knowing and doing is mainly aimed at Zhu's research, which is opposite to Zhu's thought. Oppose Zhu Cheng's Neo-Confucianism "to split knowledge and practice into two, thinking that you must be a prophet, and then you can."

After-the-fact theory and the resulting study style of emphasizing knowledge over action and "talking without doing" Zhu Cheng Neo-Confucianism, including Lu Jiuyuan, advocates "knowing after the prophet", divides knowledge into two parts, and holds that knowledge must be known before it can be practiced. king

In order to save Zhu Xuezhi's deviation, Shouren advocated the unity of knowing and doing.

[Edit this paragraph] Theoretical analysis Wang Shouren's theory of the unity of knowing and doing deepens the relationship between consciousness and practice of moral consciousness, overcomes the shortcomings of Zhu's late behavior, but at the same time obliterates Zhu's theory of the unity of knowing and doing.

The epistemological part of. Although Wang Shouren's viewpoint is beneficial to moral cultivation, it ignores the study of objective knowledge, which has created the disadvantage of Wang Xuedi's willful abandonment of school in the future. Thinkers in the early Qing Dynasty even blamed Wang for Ming's death.

The disadvantages of learning.

In this way, Wang Yangming replaced the reasonable aspect of "doing" with ideas, and asked people to establish a belief in doing according to the principle of "goodness" when they first started their ideological activities, so as to eliminate the evil and evil just now.

When it germinates, it is also called "the unity of knowledge and action". Therefore, we should fully understand the "unity of knowledge and action" in order to correctly evaluate it.

In addition, Wang Yangming's educational thought still has many places worth learning from: first, the responsibility of determination, diligence, correction and goodness. "If you don't succeed, nothing can be done in the world. Weak will is like a boat without a rudder, a horse out of balance, drifting with the tide.

What was the end of the escape? "Determination can promote diligence." Anyone who doesn't study hard will have unshakable ambition. "remoulding" refers to oneself, and "duty to be kind" refers to persuading others to remould, which also includes "admonishing teachers"

Tao ",that is, admonish the teacher and point out the mistakes. The second is independent spirit and learning ability. The third is to teach students in accordance with their aptitude step by step. The fourth is to emphasize personal practice. These educational ideas are very useful for today's young people to learn.

Determine the meaning. [1][ Edit this paragraph] Representative Wang Shouren was born in 1472 and died in 1529. His name is Boan and he is called Mr. Yang Ming. Ming Xianzong was born in Yuyao, Zhejiang during the Chenghua period. Father Wang Hua won the first prize of Xin Chou in the seventeenth year of Ming Chenghua (148 1), and Wang Shouren moved to Shaoxing with his father.

The Preacher and Practitioner of the Theory of "Unity of Knowledge and Action" —— Zhang PTT Professional Trainer. Excellent trainer, excellent consultant, once won the title of the most popular trainer among the top ten human resources figures in the Pearl River Delta. Distinguished lecturer of Guangdong Private Enterprise Association, lecturer of Guangdong Chain Store & Franchise Association and member of American International Secretaries Association.

Professional experience: first.

Later, he worked as an account manager, human resource manager, training director and vice president of operations in famous consulting companies, foreign-related five-star hotels, large state-owned enterprises, foreign-funded enterprises and private enterprises. Teacher Zhang serves customers with "integrity"

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The life of the character

According to legend, Wang Hua is very strict with his son's family education. When Wang Shouren was a teenager, he studied martial arts very hard, but he liked playing chess very much, which often delayed his lessons. Although his father scolded him repeatedly, he never changed his mind. In a rage, he threw chess into the river. Wang Shouren's heart shook passively, and he suddenly realized that he immediately wrote a poem to pin his ambition:

Chess is fun all day long, but once it is lost by strict relatives.

The soldiers fell into the river without rescue, and the generals drowned together.

A horse travels thousands of miles with the waves, like swimming in the Three Rivers.

There was an earthquake with a cannon, and Wolong immediately became worried.

Wang Shouren took Zhuge Liang as a metaphor and made up his mind to do something. After that, I studied hard and made great progress in my study. Riding, shooting and the art of war have become more and more skilled. In the twelfth year of Hongzhi in the Ming Dynasty (1499), he was admitted to the imperial examination and served as the minister of war. At that time, toward

Everyone in the imperial court knows that Wang Shouren is a learned man, but Zhong Zhang, the eunuch of the military affairs of the prefect, thinks that Wang Shouren teaches the Ministry of War to the scribes, so he despises benevolence. Once forced Shouren to shoot an arrow in public in an attempt to fool Wang Shouren. Unexpectedly, Shourentai

Bowing and brushing three arrows, the whole army cheered, and Zhong Zhang was very embarrassed.

Wang Shouren was the director of the Ministry of War for three years, and suddenly suffered from lung disease and died of it. The building is located in Yangming Cave next to Long Rui Palace in Huiji Mountain. The deceased was called Mr. Yangming.

After recovering from illness, Wang Shouren was sentenced to 40 years old in Zheng Deyuan (1506) of the Ming Dynasty and relegated to Longchang (xiuwen county). After Liu Jin was punished, he was ordered by Luling County to stay away from Nantaipu Temple.

Clear. At that time, Wang Qiong was appointed minister of the Ministry of War. He thought that Shouren had unparalleled talent and recommended it to the court. In the eleventh year of Zheng De (15 16), he took the right suggestion and succeeded the governor of Gannan. Wang Shouren got on the horse and managed the army, dismounted and managed the people, while the civilian managed the troops.

Operator, a combination of civil and military tactics, Zhi Min, fight quickly. In order to suppress local riots and put down the "Chen Hao rebellion", he worshipped the Nanjing Ministry of War and was named "Xinjian Bo". Later, because of his high performance, he resigned and returned to his hometown to give lectures in Shaoxing and Yuyao.

Establish a college in the local area to promote "Wang Xuejiao". In the sixth year of Jiajing (1527), he was transferred back to be the governor of Guangdong and Guangxi Army. Later, due to lung disease, he went begging and died in Nan 'an, Jiangxi. Qiao Wencheng.

Major achievements

Wang Shouren is a master of subjective idealism in Song and Ming Dynasties. Lu Jiuyuan's theory was developed for Cheng Zhu School. Wang Shouren said: "The heart of those who have no good or evil is the body of those who have good or evil, and those who know good or evil are the conscience.

Those who do good and eliminate evil are also things. "And as the purpose of the lecture. Wang Shouren asserted: "The reason of all things is nothing more than my heart", "Being clear in my heart is the reason of heaven"; Deny that there are reasons, things and things outside the heart. Think that learning is "only learning"

Its heart ","Pi's planting, its roots also. Those who study, cultivate, irrigate and support hoes are nothing more than roots. "This requires using this internal cultivation method to achieve the so-called

The realm of "all things are one". Wang Shouren's theory of "the unity of knowledge and action" and "the progress of knowledge and action" aims at opposing Song and Cheng Yi's theory of "knowing and acting first" and various statements that separate the relationship between knowledge and action. On the issue of children's education, Wang Shouren opposes "flogging".

If you are tied by a rope, if you want to be imprisoned, you advocate "be inspired and be happy at the center" to achieve "natural day by day" Wang Shouren's theory appeared in an "anti-tradition" posture, and after the middle of Ming Dynasty, Yangming's theory of mind was formed.

Have a great influence. Wang Shouren accepts believers all over the country. After his death, Wang Xue was divided into several schools, but the same school appeared, and each school had its own advantages. Wang Shouren's philosophy has been widely spread overseas, especially in Japanese academic circles.

The ring. Tougou Heihachirou, a Japanese general, has a waist tag that "worships Yang Ming all his life".

Wang Shouren is not only a philosopher, educator, strategist and politician, but also a famous poet. I love the mountains and rivers in my hometown very much. When I return to my hometown, I often visit places of interest and leave many famous poems behind.

Wang Shouren's life is full of works. After his death, his teacher compiled 38 volumes of Wang Wencheng's Book of Public Rights, among which the most important philosophical works were biographies and university questions.

Yuyao's "Four Monuments Pavilion" has a monument pavilion. The inscription reads: the hometown of Wang Yangming, a sage of Ming Dynasty. Couplet: once a famous university teacher, there are still high-rise buildings that reveal Ruiyun. Banner: True Three Immortals. [Edit this paragraph] Related events Wang Yangming memorial tablet

In ancient times, after a great war, the winning party, the metropolis, carved stones near the battlefield to remember its merits and demerits. Lushan Mountain also has such a place.

There is a stone wall dozens of feet square under Xiufeng Li Jing's reading platform. There are three stone carvings on the stone wall: seven buddha written by Huang Tingjian, a great poet and calligrapher in the Song Dynasty, a poem written in the Ming Dynasty on the right, and an inscription written by Wang Yangming on this stone after Zhu Pingding's rebellion on the left, which is called a merit tablet. Inscription *** 136 words, solemn and vigorous font, stone three points. Later generations commented on this inscription cloud:

This mountain is immortal at the moment, and the wind and thunder care for the light.