How old is the host of Shaolin Temple?

Shaolin Temple presides over Buddhist affairs such as Shaolin Temple, which is different from government officials. Even if there is, it is also an honorary title. The following can be used as a reference. Take a concrete look at Shi Yongxin's position, and you will have a general understanding.

Batuo, also known as Buddha, is a native of Tianzhu (India). Emperor Xiaowen of the Northern Wei Dynasty came to China to spread Buddhism and was highly respected. The Northern Wei Dynasty moved its capital to Luoyang, where Emperor Xiaowen built a temple for him. He likes quiet, and Emperor Xiaowen built a temple for him at the foot of Shaoshi Mountain in Song Yue. This temple is now Shaolin Temple, and Batuo is the founder and first abbot of Shaolin Temple. In the temple, he translated Hua Yan, Nirvana, Vimalakīrti, Ten Places and other classics, and translated Hui Guang, Tixi monk and others. When he was old, Barto moved outside Shaolin Temple until his death.

Dharma is from Tianzhu (India). In the first year of Liang Datong (527), he landed in Guangzhou and spread Buddhism in China. When Dharma crossed the Yangtze River into the Northern Wei Dynasty, he first visited Luoyang, then went to Shaolin Temple and stayed in a cave on Wuru Peak for nine years. Based on Mahayana doctrine and China spirit, he initiated Zen in China, and was regarded as the ancestor. Among many seekers, Dharma chose to pass on his mantle to Hui Ke. In the third year of Tian Ping in the Eastern Wei Dynasty (536), Dharma died, was buried in Xiong 'er Mountain and stood in Ding Lin Temple.

Monk thick, Changli people, common surname Sun. First, he became a monk in Jingming Temple of Julu, then he became a teacher with wisdom, and then he went to Shaolin Temple to worship Barto. When the monk was thick and young, his constitution was weak. Later, he became angry from embarrassment and practiced martial arts, and his boxing was agile and brave. He is quick in understanding and has made outstanding achievements in learning Buddhism. He was praised as "the East of Green Ridge, the crown of Zen!" He later gave a speech at Song Yue Temple, which had a great influence.

Luoyang Hulao Pass people, the common surname is Yi. He became a monk in his early years and was familiar with Buddhist scriptures. At the age of forty, I studied under Dharma. In order to show his determination to seek Tao, Hui Ke actually cut off his left arm with a knife and dedicated himself to the throne. Feeling his sincerity, Dharma awarded the instrument and dharma name and accepted him as a disciple of Dharma. Hui is the second ancestor of Zen. His residence and stone platform on the southwest mountain of Shaolin Temple, which later became the second ancestral hall and arm platform, still exist.

Faru, who went to the party, was surnamed Wang. I went to Fengyang with my uncle when I was a child. I first studied for Qing Buming and became a monk at the age of 19. Under the guidance of Qing Buming, he studied with Hongren, the fifth ancestor of Zen Buddhism, and served for 16 years until Hongren died. After that, he went to Song Yue in the north and lived in Shaolin Temple. In the first year of Tang Yongchang (68 1), he died. He is regarded as another sixth ancestor of Zen Buddhism from Hongren, and his tower is at the entrance of Xutagou village on the east side of Shaolin Temple.

Fuyu,No. Xueting, a native of Wenshui, Shanxi, is commonly named Zhang. He entered school at the age of nine and has a strong understanding. The villagers called him "the son of God". After becoming a monk, I worshipped Hugh Lin as my teacher. Yuan Shizu admired his reputation and made him the abbot of Shaolin Temple. When Yuan Xianzong awarded him the title of monk, he ordered him to lead the monks in the world forever. He led many people to repair the temples destroyed by the war in Songshan area, and was often regarded as the ancestor of Zhongxing in Shaolin Temple by later generations. He died in the 11th year of Yuan Dynasty (1274). In the first year of Qingyuan (13 12), he was made a general, with the same rank as Fu San Si and Jin Xiang Gong.

Kinnara, I don't know its origin. According to the Song Book, "In the early days of Zheng Zheng (134 1), there was at least one monk in the forest, with bare head, bare back and bare feet, who stopped to work in the kitchen. ..... To March 26th, the 11th year of Xinmao (135 1), Yingzhou red scarf thieves led people to at least the forest to plunder. The monk took out the fire stick and deformed by dozens of feet, reaching the peak of independence. The thief was seen and ran away in fear. The monk shouted, "My King Kinnara!" No more words. People only know that they are the embodiment of Bodhisattva. "Kinnara occupies a very important position in Shaolin Temple, where there is Kinnara Hall and its statue. He is honored as the guardian of Galand in Shaolin.

Huiguang (487 ~ 536)

Hui Guang, a native, surnamed Yang. At the age of thirteen, he entered Luoyang with his father, was later accepted as a disciple by Batuo, and soon became a monk in Shaolin Temple. He annotated, engraved and printed the Buddhist scriptures translated by Barto, and because he studied Buddhism, he taught people thoroughly, so he was called Saint Misha. Died in Ye County, Hebei Province.

Hongzun (530 ~ 608)

Hong Zun, a native of Xiangzhou, has a common surname. At the age of eight, he became a monk in Shaolin Temple and followed Master Ziyun. Later, he was appointed as a judge by the Northern Qi court, responsible for dealing with the monks' violation of Buddhist precepts. In the Sui Dynasty, Emperor Wen also made Hong Zun an official, but he still lived in Shaolin Temple. In the seventh year of Emperor Wendi (587), Hong Zun was called to Beijing to translate scriptures with Indian monks.

Huian (? ~709)

Huian, a native of Zhijiang, Jingzhou, has a common surname of Li (Wei). In the seventeenth year of Emperor Kai of Sui Dynasty (597), he searched for monks and nuns all over the world, and Huian fled to the deep mountains. During the great cause of Sui Dynasty, in order to dig the Grand Canal, Ding Fu was chased, the hungry people slept together, and Hui 'an begged for food to help the hungry people. When Emperor Yang Di heard this, he summoned Huian, and then he hid and went to Heng Yue Temple to be a monk. During the Zhenguan period of the Tang Dynasty, he went to Huangmei to meet Hongren, the fifth ancestor of Zen Buddhism, and then traveled all over the famous mountains and stayed at Shaolin Temple. In the second year of Tang Shenlong (706), he was recruited into the court, resigned three years later and died soon.

Gratitude (1058 ~111)

Gratitude, Liyang people, common surname Liu. Born in a Confucian family, he mastered the strategy of governing the country from an early age and passed the exam. Tired of the dust, he resigned from the imperial court and became a monk. The court granted his request. So he fell in love with the founder of Zen Buddhism and visited many eminent monks. Later, the prime minister of the dynasty invited him to give a lecture at Shaolin Temple, and soon he was asked to stay in Shaolin Temple for meditation.

Jiao Heng (1150 ~1219)

Jiao Heng, nickname, Jeju people, often surnamed Wang. At the age of seven, he became a monk in Chongjue Temple. At the age of thirteen, he was given a great commandment. At the age of fifteen, he went out to travel. He visited five Dojo: Tan Jie Temple in Songshan, yunmen temple Temple in Shaoshan, Zhao Pu Temple in Zhengzhou, Linxi College and Fawang Temple in Songshan. Later, the abbot will be invited to Shaolin Temple. But not long after, he introduced it again and wandered around Song Shao for several years. Jin Xingding died in three years (12 19).

Tongguang (700 ~ 770)

Tongguang, from Shanxi. A weak crown became a monk, and at the age of 26, he was disciplined. He studied with Puji in Huishan Temple, then went to Shaolin Temple, where he taught for more than 20 years, which was a great shock. During the Anshi Rebellion, he seemed to avoid disaster in Jingzhou. In the fifth year of Tang Dali (770), he died in Shaolin Temple.

Fawan (7 15 ~ 790)

French opera, Shanxi people, common surname Zhang. At the age of 18, he learned Taoism from Zen master Puji, and at the age of 20, he was given a full precept. After Puyi's death, Fa Wan sometimes lived in Songshan and sometimes went to Luoyang. On August 13th, the sixth year of Zhenguan in Tang Dynasty (790), Fa played music in Daai Temple in Luoyang and passed away. This tower is in the west of Shaolin Temple.

Literary talent (1273 ~ 1352)

Wen Cai, whose name is Chun Zhuo, is from Linfen, and his common surname is Yao. His father is a layman. When a scholar is older, he asks to learn Buddhism, and his parents will follow his ambition and send him to become a monk for a haircut. He visited Fuyu in Yuan Huan, Shaolin Temple, where he served for a long time, and then went to Longmen Mountain to study classics for three years. Then he lived in seclusion in Zhong Nanshan. In the first year of Taicheng (1324), he was asked to leave Shaolin Temple and was dismissed in the second year (1329). In five years (1345), he was asked to be the abbot of Shaolin Temple and died seven years later.

Yuan Shao

No. Guyuan, and have a common surname Yuan. He used to be the abbot of Fazheng Temple in Danzhou, Yin Shan, Japan, and came to China in Taiding four years (the second year of Kerry, Japan 1327). First in Fuzhou, then in Tiantai Mountain, Tianmu Mountain and Wutai Mountain, I visited famous monks. Yuan (1329) two years, he went to Songshan Shaolin and lived in the temple for 2 1 year. He worked as a secretary in Shaolin Temple, wrote an inscription for Xi 'an Anyirang Monument, and wrote a book for Ju 'an Fazhao Tower. As one of the top 100 monks in China, he also went to Shi Jing Palace to participate in the translation of the Tripitaka. He returned to Japan in the seventh year of Yuan Dynasty (1347).

Changed (1335 ~ 142 1)

Later, it was renamed as Songyang, with a common name of Ren. Visiting Shaolin Temple at the age of fourteen taught him a lesson. At the age of 2 1, he was appointed as a priest. He visited the elder Yin Yue in Xiangshan, and then went to Tianqing Temple to follow the Zen master Songting. Ming Hongwu served as the abbot of Shaolin Temple in the 23rd year (1390), and was dismissed three years later, but remained in Shaolin Temple until his death.

Text (1454 ~ 1523)

Moon Jae in, a native of Yuechuan, was born in Tongzhou, Northern Qi Dynasty, with a common surname of Wang. He entered the township school at the age of nine, became a monk at the age of thirteen, and worshipped Baian as a teacher. I went out to study at the age of twenty, and came back three years later, staying indoors, reading classics and studying quietly. He went to Shaolin Temple again and visited many Zen masters in Beijing three years later. During the Hongzhi period of the Ming Dynasty, Wen lived in Baita Jingshe and read the Tripitaka. In the third year of Zheng De in Ming Dynasty (1508), the patriarch appointed Moon Jae in as the abbot of Shaolin Temple and lived for sixteen years until his death.

Wu Xu (? ~ 1563)

Wu Xu,no. plaque,no. empty, from Yuzhou, and Chen's surname. After the age of 20, he left his parents and became a monk. He entered Shaolin Temple and studied under Brahma Lama. After more than ten years, I bid farewell to my master, went to Zhongtiao Mountain for three months, and then stayed at the top of Emei Mountain. Later, he traveled all over the country, arrived in the capital, lived in Ji Zen Temple, and printed a batch of Damituo Sutra. Soon, he returned to Shaolin Temple. In the forty-second year of Jiajing (1563), he left Shaolin Temple for Emei Mountain again, walked to the middle of Zhouhe River and sat dead. Wu Xu was one of the famous eighteen monks in Ming Dynasty. His ashes were sent back to Shaolin Temple and buried in a tower.

The right path (1547 ~ 1609)

The right way, the word is silent, Hongdu is a newcomer, and the common surname is Hu. He began to become a monk in Shanglan Temple and learn from monks. At the age of 20, he followed the Buddhist monk Zhixiu and lived in Jingping Cliff in Nanyue. Zhixiu instructed him to visit Xun 'an Temple, and then instructed him to visit Changrun in Shaolin Temple. Zhengdao was appointed abbot of Shaolin Temple by his ancestors in the 22nd year of Ming Shenzong Wanli (1594) and lived for seventeen years until his death.

Sea width (? ~ 1666)

The information is unknown.

Henglin (1865 ~ 1923)

Henglin, No.,was born in Song Village, Yichuan, and his common name was Song. In the early years of Guangxu, he entered Shaolin Temple as a monk. In the first year of the Republic of China, he was appointed as the monk association of Dengfeng County, and was later elected as the general manager of Shaolin Security Corps. He has been in power for several years, buying guns, training soldiers and fighting bandits. In the 12th year of the Republic of China (1923), he died from overwork.

Zheng Hang (19 14 ~ 1987)

If the line is right, the word is willing to be safe. I am from Liuzhuang, Dengfeng Chengguan, and my usual surname is Li. 1920 became a monk in Shaolin Temple, and 1932 was ordained in the East Cliff Temple in Jiuhua. Later, he served as director of Henan Buddhist Association and abbot of Shaolin Temple. During the Cultural Revolution, Zheng Hang preserved a number of Shaolin Temple cultural relics through relocation and burial. 1986 was officially appointed as the abbot of Shaolin Temple, ending the history that there was no abbot in Shaolin Temple since Kangxi of Qing Dynasty. He died in 1987.

Shi Yongxin (1987~? )

Master Shi Yongxin, whose real name is Yingcheng, whose legal name is Yongxin, was born in 1965, and his real name is Yingshang, Anhui. Now he is the abbot of Shaolin Temple, the 30th abbot of Shaolin Temple, the vice president of Chinese Buddhist Association, the president of Henan Buddhist Association, the representative of the Ninth National People's Congress and the member of all-china youth federation. Master Ashton Chen, a martial arts star. He is the first monk in China to get an MBA. 1986, that is, organize manpower and material resources to carry out the excavation, collation and publication of Shaolin Wushu classics, and set up Shaolin Boxing Research Association as the vice president; The following year, he launched the Shaolin Temple Wushu Team, which later developed into a monk group and served as the head.