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What was the life and relationship between landlords and peasants in the old society? Be professional and have a basis.
Once upon a time, there was a landlord who had a lot of land and found many long-term workers to work. The landlord built many unity buildings for long-term workers to live in. One day, the landlord's counselor said to the landlord: the landlord and the long-term workers have some money in their hands these years. It's not cost-effective to let them live in your house and pay the rent every month. Anyway, they will live forever. You might as well sell the house to them for sale. Tell them that the house will always be theirs and they can get back the money they have saved in recent years. The landlord said, yes, what about the rent? Counselor said: according to the receipt, give a name Japan, called property fee! The landlord implemented it quickly and made a lot of money. The long-term workers are so happy!
After a few years, the landlord's village has developed into a town, and more and more rich people have no place to live. The counselor said to the landlord: the landlord and the long-term workers have been rich again in recent years. Let's build a new house for them and name it. They gave us money. We tore down the house, built a new one and told them to buy it and sell it to others. This time, some long-term workers have implemented it again.
A few years later, the landlord's village has developed into a big city, with more rich people and more valuable land. The counselor said to the landlord, "boss, let's tear down the houses of these long-term workers and build villas in this place." If the demolished land is built and sold to those rich people, it will still make a fortune. The landlord said, "What if the long-term workers don't do it? "The counselor said: I will give them more money and make a name for monetization. I want to build a house next to our pigsty and make a name for affordable housing. I will build a carriage road and let them buy a house there. The landlord said: What if they don't have enough money? The counselor said: We can give them money from our bank at a profit of 6 cents a year, and we can still have money with this money. There is no risk, and the landlord has implemented it again. Long-term workers got the money, and the landlord's affordable housing was built until now. Long-term workers have to wait in line for the house, and they are still waiting.
As a result, the long-term workers began to make trouble, and the landlord was a little panicked and asked the counselor what to do. The counselor said: Hurry up and inform the long-term workers that the house will fall in price. If we don't buy it, we will rent our pigsty to them. As a result, after so many years, all the long-term workers have lost, and they are still renting a house forever!
Landlords and farmers
(F% V% |,o) w6 @7 {! [In the 1960s, there was a term in the countryside of my hometown: under the farmhouse music. Translated into Mandarin, it is "Zhuangwu". "Zhuangwu" is the house where the landlord places the tenant farmers (tenants).
Farmers who rent their main fields for farming are called "tenant farmers". Most tenant farmers rent a piece of land to farm, not forever, but it will never change again. For example, it is common to lease land to migrant workers in the suburbs of Beijing. Migrant workers rent land to grow vegetables and sell them in the wholesale market. It is said that the income from growing two or three acres of vegetables is stronger than that from working. The annual rent per mu is 400-600 yuan, which is determined by the market supply and demand. The land lease contract is signed once a year.
For decades, there has been a misleading phenomenon with ulterior motives. It seems that tenants can rent for life if they want, and grandpa can rent his grandson and then rent it. It's ridiculous to rent cattle and horses. Renting farmland is a highly mobile occupation. As long as you are not afraid of moving trouble, you don't need a moving company. You can rent it here this year and change places next year. When you arrive at a place, the renter must of course have a place to live and settle down. Building a house in the countryside requires years of savings, which is not an easy task. No one will build a house to rent a field for a few years. So this landlord should build a house to attract more people. Landlords with large areas of paddy fields have basically built "farmhouse music", and it is difficult to hire distant customers for fields without "farmhouse music".
Land leasing is similar to investing in buying a house in Beijing and Shanghai today, and the investment declaration requires rent. It doesn't mean that you can rent out a house if you have it. There are many vacant rooms, and it is common for tenants to ask the landlord for furniture, electrical appliances and other requirements. The same is true of farmland. It may not be possible to rent out farmland, but it is also possible to abandon it. Renting a house or farmland is a market behavior and will be dominated by the relationship between supply and demand. In the era of land leasing by landlords, my hometown has a small population, less than10 million people in the whole province, with a vast territory and few people. It should be the lessee's market, and the manor house is the reflection of the lessee's market.
In the era of purgatory, I have asked the rural elderly many times with the images of thugs with guns when collecting rent and landlords who collect rent very strangely. They all said in surprise: I have never seen such a rent collection. It seems to be the same. If any landlord brings thugs to collect the rent now, I estimate that the house will never be rented out! Isn't it about renting land? There are also fierce people in the market who try to extort money, which is the protection fee charged by the evil forces. Collecting protection fees is not a "market behavior", but a "power behavior", which is completely different from buying and selling. Land lease is a market behavior and a way of buying and selling. In the market, there may be people who buy and sell hard, but the villain who buys and sells hard is always a rare exception. There can be no other explanation except to close the market with individual villains with ulterior motives.
If all buses are cancelled because there are thieves on the bus, if someone accidentally gets an electric shock, order human beings not to use electricity again! Because a car accident smashed all the cars and dug all the roads? ! Is there such a madman in the world? What the hell happened in China? Before the establishment of the new government, the boundary between the city and the countryside was blurred, and there was active and natural personnel exchange between people who spoke in the city and those who lived in the countryside. People who live too tired in the city return to the fields and enter the ranks of leisurely farming, studying and settling down; Rural landless households don't want to be tenant farmers, but they can go to the city as migrant workers at any time. There is absolutely no such trouble as "urban management" and "temporary residence permit". During the Republic of China, rice was only planted once a year in Jiangnan. Take the paddy field near Zhuangwu as an example, it can produce about three to four tons of rice per mu every year (the output at that time was much lower than Mr. Yuan Longping's super rice), and the rent is settled according to the harvest this season. After the season, you can also plant radish, buckwheat and rape. Except for rice, these crops do not need to pay rent. Rent grain can be divided into fixed rent and fixed rent. There is no fixed rent, and the specific amount is negotiated by both parties when renting a house.
Because a year's "rice harvest" depends entirely on this season's harvest, when the "light summer" solar term comes to the beginning of rice maturity, harvesting is the top priority in a year. The dialect calls harvesting "sickle", which means to start using sickle. Before the sickle is opened, the tenant will inform Tian Dong when he should be modest. On the day when the sickle is cut, it should be the "master" (that is, the landlord) who pays the tenant, not the other way around. The usual practice is to have at least one catty of meat and two pots of wine for each tenant. Generous owners will add examples.
Dry the rice as soon as possible after harvesting, otherwise it will soon go bad. Don't mix stones when drying, otherwise it will seriously affect the quality of rice. Modern rice mills have separation equipment for grains and stones, which can remove stones from grains, so eating rice now rarely hurts. At that time, there was no such technology in rural areas. If pebbles were mixed in rice, it would be difficult to remove pebbles. During the Cultural Revolution, there were posters exposing corruption, saying that during Liu's inspection, the rice he ate was selected grain by grain. I thought I was actually picking the core in the rice, not the grain. This shows that the mechanical rice milling technology in the 1960 s has not solved the problem of separation of rice and stone well, and the only way is to clean up the fields where grain is dried. It is best to separate the rice from the ground with a bamboo basket, which is a big bamboo mat with a width of more than two meters and a length of seven or eight meters. However, this method is too expensive to be widely used in bumper harvest. The common method is to make a square with concrete and put dried millet on it. Larger landlords will set up "grain drying fields" where land is concentrated, which will be maintained every year. (b6) During the slack season, farmers with bad habits often make a living by seeing the spleen and seeing the nine, and some even go whoring. Those who don't have bad hobbies either start their own small businesses or go hunting in the mountains in groups. Farmers in their hometown are good at curing meat, and the cured meat is particularly fragrant. The so-called best pickled "Jinhua ham" sold in supermarkets now is simply a blasphemy against traditional pickling technology. Farmers will be harvested from winter hunting, pickled and hung on the porch of the hall. In the winter fire, pickled products can be used to entertain guests.
Before the forest was destroyed by iron and steel smelting, there were wild boar, muntjac and pheasant on the mountain. Groups of farmers use a red cotton thread, and it is said that they will use the magic of "Maoshan Sect" to make all wild things in the area surrounded by the red line unable to escape from the net! Maoshan religion is a fascinating religion in the local area and seems to be a branch of Taoism. Entering the church is a very strange procedure, steaming a big bucket of rice, pouring it into the toilet while it is hot, and leaving directly. It's really disgusting. It is said that after entering the church, there will be magic. The red line around the mountain is a magical power. For example, it can repel mosquitoes. There are many mosquitoes in the countryside in summer, but mosquitoes don't bite Maoshan believers. All kinds of magic-it's hard to describe, but one thing, magic can't be used often and will ruin your life. The most terrible thing is that Maoshan believers are still a bit like practicing Mr. Jin's patent project sunflower collection. People who practice Maoshan Sect have no descendants, but enjoy themselves. So there are not many practitioners.
After the cooperative transformation, most of the farmers' leisure time was deprived, and there was no good time for hard work and leisure for half a year. You can still go to the mountains in the twelfth lunar month a few years ago. After iron and steel smelting and Tushan, there was less mountain chasing. Coupled with the endless ineffective labor of the people's commune, farmers have since fallen into a deep cliff.
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