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Domain Encyclopedia (Terminology) Details
Boundary stare blankly is often divided into several types, differentiated by quality; The degree to be measured. Such as the level of the subject in something. The China version of the Japanese cartoon Bleach has less animation content, and its title is translated into realm. Wang Guowei, a Confucian scholar in the Qing Dynasty, said in the book "The Thorn on Earth": "The great cause of ancient times must go through three realms."
Basic introduction Chinese name: Jing mbth: interpretation of national pinyin Jiè: differentiation of subjective broad nouns based on perception: qualitative measurement: degree synonyms: Jing Pinyin, basic information, basic explanation, detailed quotation, realm classification, realistic realm, reading realm, writing realm, literary realm, marriage realm, realm in Taoism, spiritual realm in Buddhism, * * * People's concept and understanding of realm, and the explanation of basic information in pinyin jiè refers to people's ideological consciousness, spiritual cultivation, and their ability of self-cultivation, that is, cultivation and life perception, which can explain how a person's ideological realm is, in fact, refers to a person's level of ideological consciousness and spiritual cultivation. In daily life, people's ideological consciousness and spiritual accomplishment are always different, which can be regarded as a universal value orientation in society. People always hope that they are a person with high ideological awareness and good spiritual cultivation to reflect their position in the whole life. A person's experience and understanding ultimately determine his life realm. The realm in Taoism is actually a spiritual realm. Basic explanation [boundary]: boundary [boundary]: the degree or situation that something has reached.
High spirits [state]
The kingdom is dangerous and evil. -Wen Song Tian Xiang's Preface to the History of the South explains in detail the quotations of dead names translated by Hong Kong 1. Boundary; The boundary of the land.
(1) "Poetry Ya Jianghan" "Being in Xinjiang makes sense" Han Zhengxuan wrote: "If Zhao Gong has treason, it must go to its territory and part."
(2) The Biography of Zhong Changtong in the Later Han Dynasty: "The realm is controlled by many, but the distance is only two hundred miles."
(3) The Ancient and Modern Novel Ge Ji Ming Zhu: "Li Lingbing invaded the territory of Lu."
(4) Qing Fei Cong's poem "Climbing to the Lonely Mountain in the North": "The realm is divided into Wu Chu, and the waves are mixed with the sea."
(5) In the Ming Dynasty, Luo Guanzhong's Romance of the Three Kingdoms was in a circle, and Daorong came out with a big axe in his hand. He shouted loudly: "anti-thief, how dare you invade my realm!" "
Today, the romance of the Three Kingdoms in Guanzhong, Ming Luo, the seventh time, Yuan Shaopan River War, Sun Sun Jian crossing the river to attack Liu Biao, Jiangdong rat thief, dare to invade the Han clan realm! 2. situation; Scene.
(1) Song Luyou's poem "Looking Back": "The realm of old age is not yesterday, lying and watching a wisp of incense."
(2) Liu Xianting's "Yang Guang Miscellanies" in the Qing Dynasty, Volume I: "What you saw in your dream is nothing more than the place where you traveled in the north when you were young." 3. refers to the degree or performance of things. It also refers to the artistic conception of poetry, writing and painting.
(1) The Infinite Life Sutra: "A white Buddha of a bhikkhu, with profound meaning, is not my realm."
(2) Wei Yuan's "Miscellaneous Poems on the Plank Road" in Qing Dynasty VII: "The risk of Austria is semi-dull, and the article is enlightened."
(3) Wang Guowei's "Ci on Earth" I: "Ci takes the realm as the top, and if there is a realm, it is a family."
(4) Xu Chi's "Peony": "Yu Hongyuan, an old student who was known as the king of Han Opera at that time, has reached a mature stage in art. Every time he performs, he enters the realm of ecstasy. The classification of realm originally refers to territory, and Buddhism talks about realm with two meanings: First, it refers to the "six realms" in the "eighteen realms" (also known as six dusts), including color, sound, fragrance, taste, touch and dharma, and it is the object of six activities such as eyes, ears, nose and tongue. " Realm "is equivalent to what people call the objective world. But Buddhism believes that "realm" is the "separation" of consciousness. "On Faith" said: "With the ability to look at the past, the realm is illusory. "It also refers to the realm achieved by studying Buddhism and practicing. For example, the Infinite Life Sutra says, "Yi Gi is a great man, not my realm." Later, or "realm" generally refers to the scene. For example, Yuan Chucai's poem "Harmony in Jingxian County" said: "I love the naive realm of the North, and the snow falls on Gankun. "Or generally refers to the situation and artistic conception achieved by thought and art.. As a cloud: the ideological realm is very high. Another example: the realm in the poem is beautiful. The existence of realistic realm is based on the existence of realm. Without water, lakes would not exist. Without ridges, mountains and the sky would not exist. If the realm of all things does not exist, the world will be a huge whole. The realm of reading: reading a beautiful article, enjoying a poem, touching details in the article and the art of touching the soul in the poem will arouse your memories and fantasies about life, and then you want to refine your life with a pen and express your feelings. In this way, a creative inspiration, a creative impulse arises spontaneously. Because literary works, as the crystallization of human wisdom, come from the vast history and colorful scenery of the world. As long as you put your heart and soul into it, you will understand all kinds of magic between the lines, countless frustrations, the philosophy of the world, and the connotation and true meaning of all kinds of things that make people feel happy and sad. The first realm of writing is sentiment, and the second realm of writing with sentiment is to write a proposition and give you a proposition. The third realm is that you can write an article with feelings and a good article. Literary realm Wang Guowei, a master of Chinese studies at the end of the Qing Dynasty and the beginning of the Republic of China, said in his book "Words on Earth": "The great cause of ancient times, the questioner of the university, must go through three realms. "The first realm is" the west wind withered the green trees last night. "A person is in a tall building, watching the end of the world." This sentence comes from Yan Shu's The Recent Flower. The original intention is that what I saw from the tall building is more like autumn scenery in "Little Sa", with yellow leaves in the west wind and wide mountains and long waters. What case is it? In Wang Guowei's words, a learned and successful person must first have persistent pursuit, climb high and look far, have a bird's eye view of the path, make clear the goal and direction, and understand the general situation of things. The second realm, "I don't regret that my belt is getting wider, which makes people haggard for Iraq." This sentence is the last two sentences in Liu Yong's Dead Hua Lian in the Northern Song Dynasty. The original words show the author's hardships and regrets about love. It is also acceptable to understand the word "Yi" as the ideal pursued by the poet and the career he has been engaged in all his life. Wang Guowei, on the other hand, is ingenious and compares these two sentences to great career and university questioners. They are not easy to get, they must be firm. After some efforts, they forgot to eat and sleep until they lost bandwidth, and they regretted it. The third realm is "looking for him in the crowd, suddenly looking back, that person is there, the lights are dim." It is the last four sentences in Xin Qiji's Jade Case in the Southern Song Dynasty. Liang Qichao called this word "self-pity and loneliness, and sad people have their own arms." This is a metaphor, which has nothing to do with literary appreciation. Wang Guowei has already made it clear that "you can get involved without working". He regards the last four sentences of this word as the third "realm", that is, the ultimate highest realm. Although this is not Xin Qiji's original intention, it can also lead to a long-term vision. To reach the third realm, a scholar and a great career must have a dedicated spirit, pursue research repeatedly and work hard. Naturally, they will suddenly understand, discover and invent, and then they can enter the realm of freedom from the realm of necessity. The "realm" mentioned above mainly refers to the accomplishment or degree that people can achieve, and the "three realms" theory has obvious progressive significance. Wang Guowei's "The Thorn on Earth" also divides the "realm" from other angles, such as "where there is me, where there is no me", tears ask the flowers to be speechless, red flies over the swing ","cold as a lonely pavilion in spring, cuckoo in the sunset ",which has my place. "Picking chrysanthemums under the east fence, you can see Nanshan leisurely", "Cold wave starts, Bai Niao is leisurely", and there is no place for me. There is my realm, I see things, so everything is my color. Without me, we look at things in terms of things, and we don't know what is mine and what is physical. The ancients wrote ci, and many people wrote my realm. However, you can't write the realm without me before the beginning, which can be heard among heroes. In addition, he expounded and divided the realm from the perspectives of the size of the realm, the creation and writing of the realm, and the division of the two schools of idealism and realism. The field of marriage. What is the last legacy of marriage? There are days of peace and feelings of mutual help, which is the great realm of marriage. Marriage is not just about marrying a man or a woman, it has three realms. The first realm: marry a person you love. The second realm: the habit of marrying a person you love and his or her. The third realm: marry a person you love, his (her) habits and his (her) background. 1. Wang Guowei's "realm" Enlightenment The "three realms" described by Wang Guowei in "The Thorn on Earth" are very enlightening to our reading and writing. "Last night, the west wind withered green trees. A person on a tall building can see the end of the world. "This is the first place." I don't regret that my clothes are getting wider and thinner for Iraq. "This is also the second situation." I looked for him in the crowd, and suddenly I looked back, but the man was in the dim light. "This third place also. In my opinion, the first realm shows that people often feel confused and rambling before reading, and don't know where to start. This requires a person to be determined, enthusiastic and confident to actively engage in reading. The second realm shows that reading will not be smooth sailing, there will be rapids and dangerous beaches, and if you don't advance, you will retreat. This requires a person to persevere and step by step in order to make progress and gain something. The third realm shows that after tenacious efforts, a person will be suddenly enlightened and feel that the future is bright; But he can't stop there, he must make persistent efforts and devote himself to new reading with full emotion and strong perseverance. 2. Standing in front of a book and thinking about the writing caused by reading is like a mountain, a river, a tree, an experience, an imagination and people of different shapes suddenly standing in front of you. At this moment, you have entered the realm of reading. In Du Fu's poem, he said, "Reading is like breaking ten thousand volumes, and writing is like being divine. "I think it's just like eating mulberries and spinning. Imagine how much mulberry leaves silkworms have to eat before they spit out silver silk! By the same token, if we want to finish our studies, we must read widely. At the age of 16, Bai Juyi wrote an immortal poem, "Grass rushes across the plain and comes and goes with the seasons", which is inseparable from his eagerness to learn, his tongue is sore and his elbow is sore. Ouyang Xiu in the Northern Song Dynasty once said: "Most of the articles I write on weekdays are in' three places': immediately, beside the pillow and in the toilet. "Shakespeare has mastered more than 10,000 words through a lot of reading, so the characters in his works are so colorful and the dialogue is so interesting and philosophical. Lu Xun's essays are sharp and pungent, just like throwing a gun and dagger, which makes friends rejoice and makes enemies lose heart. This is by no means a day's work. He began to study poetry classics at the age of six. When he was young, he had been reading Chinese and foreign classics, so he was able to write freely and Wen Ruo ran smoothly. This is exactly "a golden sentence breaks a coil, and a load of mulberry leaves is a wisp of silk"! In the face of a vast sea of books, we should also choose carefully, "read widely, but not be proficient in one book." "Textbook knowledge is far from enough, just a drop in the ocean. We must read more useful, interesting and valuable books to broaden our horizons, increase our knowledge, broaden our horizons and enrich our interests. As the poem says, "John Wan in the bosom is boasting poetry books. "How to realize the poem in the belly?" Back "is also called" learned and easy to back ". Some noun terms, theorems and formulas, famous sayings and epigrams, historical anecdotes, geographical knowledge and excellent poems should be recited, chewed, digested and absorbed repeatedly, so that they can become the reserves in their own minds, and finally reach the realm of "what they say is all in my mouth" and "what they mean is all in my heart". Improve reading efficiency, reading taste and reading quality. Confucius has long had the method of "learning without thinking is useless, thinking without learning is dangerous". It's like cows eating grass. Swallow it first, then pour it back into your mouth and chew it carefully at rest. This method of chewing back to digest forage and absorb nutrition is enlightening for reading. Reading, like sightseeing, has a distance. Smart people often stand outside the book and choose the right angle. Su Shi's viewpoint that "from the side of the mountain, the height varies" reveals that reading is the same as understanding things, so we should jump out of the limitations and get out of the narrow mind to "other mountains are dwarfed under the sky." ".Wang Zhihuan's" Go up a storey still higher, and you will broaden your horizons for three hundred miles "is not only a summary of the poet's life, but also a profound revelation of the poet's true meaning of life, and it is also an exhortation poem. The secret of reaching the highest level of reading The following story will tell us the secret of reading. On the first day of school, Socrates, a great philosopher in ancient Greece, said to his students, "Today we only learn the simplest and easiest things to do. Everyone tries to throw their arms forward and then try to throw them back. Socrates said, and demonstrated it again: "Starting today, do it 300 times a day." Can everyone do it? "The students all laughed. What can't be done with such a simple thing? After a month, Socrates asked the students, "Who insists on cutting 300 times a day?" 90% of the students proudly raised their hands. After another month, Socrates asked again, this time, only 80% of the students persisted. A year later, Socrates asked everyone again: "Please tell me, which students are still insisting on the simplest cutting practice?" At this time, only one person in the whole classroom raised his hand. This student is Plato, another great philosopher in ancient Greece. Therefore, the easiest thing in the world is persistence, and the most difficult thing is persistence. It's simple, because anyone can do it if they want to. This is difficult, because only a few people can really do it. The secret of reaching the highest level of reading is persistence. A book is a window, and a book with four walls is a thousand landscapes. The wise man walked through it, leaving the footsteps of the times. We are about to open up new roads and create beautiful scenery. Realm in Taoism. From the Taoist point of view, heaven is nature and man is a part of nature. Therefore, Zhuangzi said: "Someone, the sky is also; A day is also a day. "Heaven and man are one. However, because people have formulated various laws, regulations and moral norms, people have lost their original natural nature and are not in harmony with nature. The purpose of human behavior is to "abandon wisdom", break down these barriers imposed on human body, liberate human nature, return to nature again, and reach a spiritual realm of "everything is one with me". The spiritual realm in Taoism divides life into three realms: heaven, man and earth. People who live in the sky are kind, have no desire, have wisdom and have no disease. People who live in the world are secular desires, while those who live in the world are troubled by birth, illness and death, and they have desires but do not ask for them. It is also called the domain of monsters. For example, people often say that "goat", "killer" and "fox" all live in the realm of underground. In Buddhism, the spiritual realm desires the boundary, * * *, and there is no * * * or three kinds of inaction relief: breaking the boundary, leaving the boundary and stopping the boundary. Third sister (Sanskrit: trayo dhātava? Pali: tisso dhātuyo) refers to the desire realm where all beings live, * * *, without * * *. This is the illusion of love, which flows in the change of life and death according to its three levels of realm; Also known as "three haves" or "three haves". Because the three realms are as boundless as the sea, they are also bitter and bitter. (1) Brahma-DH ā tu is a world in which all beings live with lust, lust, * * *, appetite, etc. From the sixth other to the paradise of freedom, including four continents on earth, down to twenty places such as endless hell; Because men and women participate in the house, they want to dye more, so they are called the desire world. (2) *** (Brahma rūpa -dhātu), color means to change obstacles or show meaning, away from lust and lust, but there is still a world where all beings live, such as pure color. This world is above the realm of desire, without desire to dye, without female form, and all its sentient beings are metaplasia; Its palace is tall and is transformed from color, and everything is wonderful and fine. Because it is still colored, it is called * * *. The world is divided into four grades according to the depth of meditation, from the beginning of meditation to the end of Agatha's tired days, where there are 18 days. (3) There is no * * * (Brahma arūpa -dhātu), only the four minds of receiving, thinking, acting and knowing, and there is no world where material beings live. This world has no matter, no body, no palace, no land, only the mind lives in deep meditation, so it is called * * *. The world is in * * *, and * * has four days (heaven never shuts one door, heaven never shuts one door, heaven never shuts one door), also known as four colorless and four empty places. * * * What is the ideological realm of people? To explain this problem, we need to start from the party's ideological line-seeking truth from facts. Our understanding of seeking truth from facts is this: "seeking truth from facts" is everything that exists objectively, that is, all practical activities that people engage in; "Seeking" means that we explore and study; "Yes" is the internal relationship of things, that is, regularity, and the value and ideal that people pursue, because "Yes" not only contains the meaning of "essence", but also has the meaning of "should". The essence of discussion is seeking truth, and research should be seeking goodness and beauty. So seeking truth from facts is to study the regularity of things and explore the value of things from the objective reality and people's actual needs. As human's practical activities are actually the objectification of human's essential strength (in Marxist language), seeking truth from facts means meditation on truth, pursuit of goodness and yearning for beauty. The development of seeking truth from facts is a practical activity that people conform to laws and purposes. It is in seeking truth from facts that people shape their own free and ideal personality with the unity of truth, goodness and beauty. Therefore, the abstract ideal personality with the unity of truth, goodness and beauty is the ideological realm of people. Of course, we can't just talk about abstraction, because any theory is historical and concrete. Under the new historical conditions, seeking truth from facts has a new content. Theory of Three Represents thought is the best embodiment of seeking truth from facts. Therefore, the ideological realm of China people today is "Theory of Three Represents", that is, "our party should always represent the development requirements of advanced productive forces in China", "our party should always represent the orientation of advanced culture in China" and "our party should always represent the fundamental interests of the overwhelming majority of people in China". Feng Youlan, an understanding philosopher, once said in the book New Primitive Man that the difference between man and other animals is that when he does something, he knows what he is doing and does it consciously. It is this understanding that makes what he has done meaningful to him. He is doing all kinds of things, all kinds of meanings, and all kinds of meanings are integrated into one, which constitutes his life realm. Different people may do the same thing, but their consciousness is different, and what they do has different meanings to them. Everyone has his own realm of life, which is not exactly the same as that of any other individual. Regardless of these personal differences, we can divide different life realms into four grades. From the lowest point of view, they are: natural realm, utilitarian realm, moral realm and heaven and earth realm. A person may only act according to his instinct or the customs of his society. Like children and primitive people, he did what he had to do, but he didn't realize it, or didn't understand it very well. In this way, what he does is meaningless or of little significance to him. His life realm is what I call the natural realm. A person may realize himself and do all kinds of things for himself. This does not mean that he must be immoral. He can do one thing, the consequences are beneficial to others, and his motivation is self-interest. So all kinds of things he has done are of utilitarian significance to him. His realm of life is what I call utilitarian realm. Others may know the existence of society, and he is a member of society. This society is a whole, and he is a part of it. With this understanding, he did all kinds of things for the benefit of society, or, as Confucianism said, he did things for the sake of "justice without profit." "He is really a moral person, and what he does is a moral behavior that conforms to strict moral significance. Everything he does has moral significance. So his life realm is what I call moral realm. Finally, people may realize that there is a bigger whole besides the whole society, and that is the universe. He is not only a member of society but also a member of the universe. He is a citizen of social organizations, and at the same time, he is what Mencius called "Heaven and Man". With this understanding, he did all kinds of things for the benefit of the universe. He understands the significance of what he has done and realizes that he is doing what he has done. This kind of understanding constitutes the highest realm of life for him, which is what I call the realm of heaven and earth. ..... When it comes to the realm of life, it is the highest realm of love, the highest realm of service, the new realm of fashion, the new realm of lazy people, and the highest realm of driving technology ... We are all unconsciously pursuing a realm. What is the realm? Just between you and me. ....
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