Consistency leads to communication.

There are beauties in the East and sages in Yuyun Road.

Mr. Happy, a carefree woman writer

Dean future academy.

Station master of Jiayu space station

Look forward to life and bloom naturally.

Because of diligence, the fruit follows fate.

Consistency leads to communication (interpretation of The Analects of Confucius Day 273)

Nikkei 607 (Wei Linggong XV)

Classic text: Confucius said, "If you give it, women will give it to those who know more?" Right: "Of course, right or wrong?" He said, "No, give it consistency."

Confucius said, "Here! Do you think I have learned more before I remember them one by one? "

Zi Gong replied, "Yes, isn't it?"

Confucius said, "No .. I use a basic thing to finish them."

Zi Gong's name is Duanmu Ci. Confucius' disciples all admire Confucius' omniscience and think that he has learned a lot and remembered a lot. He learned everything and knew everything before he became a saint.

Of course, Confucius was indeed knowledgeable, but he relied on consistency. In other words, the knowledge is extensive and thorough. It doesn't matter if you learn more or less. The most important thing is to grasp this rule, and you can learn it as soon as you know it. As the saying goes, you can learn anything, so let's learn.

For example, when my son was studying mathematics, he got stuck in vertical calculation, and all the questions failed, so I taught him the method. When he understood a question, he passed all the questions, from all wrong to all right. Seek infinity in one point, and seek a point in infinity.

Up one dimension, there is no one outside, only oneself, and the universe is a unified state. So the name given by the United University of India is wise. Let go of delusion, separation and persistence, and you can become one.

Ignorance is delusion, and our thoughts are ignorance. In fact, there is no ignorance, so we have to ask where ignorance is. I couldn't bear to think, but I thought of asking questions and fell into ignorance. The deeper you get, the more you can't unify. So, how can I live without a heart? !

The Tao Te Ching says that learning is increasing day by day, and Tao is losing day by day. Damage and damage, make inaction, inaction and everything.

In other words, learning more and remembering more has nothing to do with learning Tao. The key is whether you can concentrate on it. In "Four People", Confucius said this to Ceng Zi: Participate! My way is consistent.

For the loss of Tao, this loss is to reduce and let go of all the delusions, differences and persistence in the initial heart. When you do nothing, you do everything, and the whole universe is accessible.

Ceng Zi seems to understand. When he went out, he saw that other disciples still didn't understand. He gave them a method and said, "The master's method is loyalty and forgiveness." .

Of course, this "consistency" of Confucius is by no means as simple as "loyalty and forgiveness" as Ceng Zi said. Loyalty and forgiveness is a stage of the Tao, but getting started, getting started and getting home are two different things. As you can see, Ceng Zi didn't go home, let alone Zi Gong. Among Confucius' disciples, only Yan Hui got home and got the news of Confucius.

So, now let's look at this sentence in the Tao Te Ching: Tao can be extraordinary, name can be extraordinary, and the beginning of the nameless world is the mother of all things. Therefore, there is often no desire to observe its strangeness, and there is often a desire to observe its jià. The two have the same name, and they are called Xuan and Xuan, Xuan and Xuan, the door of all things. Deepen a layer of understanding, that kind of feeling can't be said, but it exists.

Suddenly, I can understand why there are no punctuation marks in ancient Chinese. Everyone interprets the same sentence differently. Whoever can touch that core point can reach the universe.

We say that different fields should show different aspects and be flexible.

"University" said: "Little people do nothing and do everything they can." In other words, when villains are idle, they don't pay much attention to their words and deeds, and they are more casual and casual.

In the tenth chapter of the Analects of Confucius, the hard-working township party also said, "The son is a swallow, and he does what he likes." In other words, Confucius was more relaxed and natural when he was alone.

The two seem to be somewhat contradictory. Should you be more relaxed or more formal when you are alone? We found that even the same idea will have two different versions.

For example, if you meet the brave in a narrow road, you will win. Sometimes you will say, take a step back and broaden the horizon.

If not, thoughts will fight, which is the misunderstanding and bottleneck of learning. If it's just memory, it can't be penetrated by the logic behind it, and it can't be used flexibly.

Suddenly I said to Confucius: Reviewing the past and learning the new can be a teacher and have a new interpretation. In other words, everything should be consistent, constantly reinventing itself, what it means, what is behind it, and find that root.

We have learned a lot, we must have the ability to penetrate, and the knowledge points are all the same. If you haven't found a very coherent feeling, it means that you haven't found this coherent ability and a heart, so you can't penetrate them. Only through it can it become your own thing, otherwise it is a scattered knowledge point.

Therefore, Confucianism, Buddhism and Taoism are actually one, and they all say the same thing. If we can turn theory into actual combat, it will work. If not, there will still be a sticking point and it won't work.