Reflections on palindromes and how to read scriptures and practice better.

1) One belongs to oneself or relatives, and the palindrome is generally like this: palindrome (returned after each merit): (hands folded) Disciple XX sincerely prayed for repentance. (Read three times) Note: This palindrome is specially designed for unjust relatives and creditors who will return to themselves or their relatives and friends in future generations, and is not used for other palindromes. After returning, I recited the following three conversion articles to unjust creditors and clansmen of past dynasties: May disciple XX, unjust creditors and clansmen of past dynasties convert to Buddhism, Buddhism and monks; Convert to the Buddha's two-legged respect, from the desire to convert to the law, convert to the monk; If you convert to Buddhism, you won't fall into hell, if you convert to Buddhism, you won't fall into hunger, and if you convert to monks, you won't fall into limbo. Convert to Buddhism, convert to law, and convert to monks. There is no amitabha in the south. (read it three times). (Note 5) 2) There are also those who belong to the Dharma circle. Typical examples are: I am willing to use this merit to solemnly honor the pure land of Buddha and repay four kinds of goodness. If I see and hear the hardships of three roads, I will learn bodhicitta and repay myself. The country with the same happiness is willing to popularize everything with this merit. We and all sentient beings have become Buddhas. Among the ten wishes of Bodhisattva Samantabhadra, all merits are rewarded. As we all know, the return of all sentient beings to Aunt Dorothy's three virtues and three bodhis means the return to infinite wisdom. And * * * sentient beings. Do your best to return to the Three Virtues and Three Bodhisattvas in Ang Tiero. The past is empty. When I came, I was empty. I'm free now. There is no return. There is no return method. There is no turning back. Bodhisattva Mahasa sees it as a reward. When it came back, all three places were clean. In order to clean up the merits and demerits. With all sentient beings. Back to the Three Virtues and Three Bodhi in Ang Tiero. Does not exist in ordinary people and ordinary laws. I can't do it without faith. There are no eight people. Beards don't have to be beards. There is no Stowe to Stowe. No Anaheim. Anaheim. There is no arhat to arhat. There is no Buddha to help Buddha. There is no Buddha, and there are no worshippers. Why? Legitimacy does not exist or die. No place to live. Therefore, the Mahasa Bodhisattva should return to three pure virtues. Be with all beings. * * * Three advantages of returning to Aunt Dorothy, three bodhis. May I often meet Buddha in my life and catch deep samadhi. Seeing boundless Buddha has achieved much. Pure wisdom. Hong Shi never gives up all beings. Some people and the Dojo, including opening ceremonies, say that they can't afford unjust relatives and creditors, so they can't return their merits to the dharma circle and bear the consequences of others. Some people say that only by paying off one's grievances can one have greater ability and strength to help others. Others say that the clay idol can't protect himself when he crosses the river, but he goes back to help others. This is no good. I have also experienced confusion, and now I explain it as follows: the return to individuals and unjust creditors can be called a small return. Taking care of yourself first is a selfish heart; Returning to dharma, it is called returning to Dharma, and the Bodhisattva has a heart. You say which direction is right and which direction is wrong, there is no right or wrong, only the difference in size. In order to practice Hinayana, we should gradually step into Mahayana, practice Bodhisattva and teach others, and finally return to all beings in Buddhism. The Tibetan scripture says: "If it is a good deed, but it can be returned to the dharma world, it is a person's merit, and he has obtained wonderful music in a thousand generations." If Dan returns to his family or his own interests, the result will be that three students are happy and one student gains something. ""If you can give a blessing in this way and repay the dharma circle, you will be a king and so on. 10 robbery is often the Great Brahma King. " "It goes without saying that if we can return to Dharma, it will be the welfare of mankind. "The difference is obvious: small heart, small merit, big heart and great merit. In addition, if you only recite the scriptures for yourself and your unjust creditors, fewer people will benefit and less merit; You directly enlarge your heart, enlarge it again, and enlarge it to all sentient beings in the dharma circle, so that all sentient beings can benefit from your lectures, and your merits will naturally be great. This should be easy to understand. If you help someone, you will naturally get the merit of helping someone. If you directly help all sentient beings in the legal world, the number of people is boundless, and the merits are naturally boundless. Finally, practice is to break the ego, break the ego, and gradually lose the ego. No one, no sentient beings, no one lives long. You recite the scriptures every day for yourself, for unjust relatives and creditors, and for yourself to go to the western paradise. You are strengthening yourself, instead of spending all sentient beings. You use Buddhism for your own benefit, which is even more selfish. It runs counter to the ultimate goal of Buddhist practice. Only by directly chanting scriptures for the dharma circle, practicing for all beings, and directly breaking the self-discipline with great ambitions can we succeed quickly. I think that I will always be a Hinayana, and I can practice Lohan at most, think of all beings and think of Buddhism. Then you go directly to the Bodhisattva Road, which means that you are a budding Bodhisattva. There is also a clear stipulation in the Tibetan scriptures that when you return merits to the deceased or others: "In addition to seven points, you will get one point or six points of merits, and the living will benefit themselves. "Then how do we get back? According to my own experience, I suggest the following for reference only: 1) When practicing any sutra or Buddha's name, we should enlarge our minds and make a wish that all three beings in the dharma circle 10 recite the Buddha's name, so that all beings in the dharma circle can hear the Buddha's name and benefit from it; 2) Before chanting Buddhist names, may the Buddhist names I read resound through dharma circles. Read it ten times: Please ask Guanyin Bodhisattva (or Ksitigarbha Bodhisattva, etc.). ) to bless * * (the names of the relatives you want to turn over and the patients you want to treat, no matter how many) and * * * (the names of your parents, spouses, children, grandchildren, brothers and sisters, teachers, colleagues, subordinates, classmates and friends, no matter how many), and bless all the above-mentioned sentient beings and all their unjust relatives and creditors to listen to the teachings in the tenth generation, so that they can be well-rooted. Convert to the Three Treasures as soon as possible, leave the three evil ways, leave the six divisions in the wheel of karma, and die in the western paradise as soon as possible. May fellow initiates become Buddhists. 3) Return to the text with great returns and miss Pu Xian's wishes or past events. When I came, I was empty. I'm free now. There is no return. There is no return method. There is no turning back. Bodhisattva Mahasa sees it as a reward. When it came back, all three places were clean. In order to clean up the merits and demerits. With all sentient beings. Back to the Three Virtues and Three Bodhi in Ang Tiero. The explanations are as follows: first, this direction combines the general direction with the small direction, avoiding the problem that the small direction only cares about its own interests, and at the same time avoiding the problem that the other party only gets one seventh of the merits. You directly returned your credit to a person, which means that you earned money and gave it directly to him. He will get something for nothing, and next time he will reach out and ask you for money, that is, giving someone a fish (giving him a fish directly, not fishing) can only get one-seventh of the merits. You invite him to listen to the classics, and you tell him how to get rich, where to recruit and where to practice, and how to plan his life. You teach a man to fish (tell him how to fish, and then he can make a living by himself). He listened to the classics directly, and once he listened to the classics, he got all the merits. Secondly, the direction of revision I suggested is actually giving alms to all sentient beings in the dharma circle, chanting scriptures for them, and giving alms is the greatest merit. The Diamond Sutra says: "If there is a good man and a good woman, give it by the life of the Ganges sand. If someone comes back, in this scripture, he will receive four sentences in succession, saying that he is blessing others, and he will say, "Bodhi! What's the point? It is a blessing for a person to give alms over the treasure of three thousand generations. Why not? " Xu Bodhi said, "There are many, Buddha! Why? Whether it is a blessing or a curse, it is a truth to say that a blessing is greater than a curse. " "If there is another person, he will be supported in this sutra, or even four sentences, saying blessing for others is better than himself." Attachment: Tibetan scriptures or other rituals for popularizing the law (for reference only) (for treating diseases or crossing over, and also for influencing family members or colleagues who don't learn Buddhism): You can choose a bodhisattva in brackets, so if you don't know which bodhisattva your teacher is, just have a look. It can turn the daily chanting ceremony (for reference only) into a mantra of 100 million yuan: Omsambara Sambala, Bomanasala and Mahazanbabamupa (3 times) (Note: this mantra is taken from the quotations asked by Godfather Gadang and spread to the goddess Tara, which can increase the merits of the reciter by 10 million times. Just say the spell three times before you say it. Excerpted from Laron's Recitation Collection 1. I respectfully ask Buddha and Bodhisattva to bless Nanwu Guanyin Bodhisattva (5 times), and ask the teacher Guanyin Bodhisattva to bless his disciples (5 times) (Guanyin, Dizang, Pu Xian, Manjusri, Maitreya, etc. Pick a bodhisattva at random, the same below) 2. Gather all sentient beings (adjust according to their own needs), and ask the teacher Guanyin Bodhisattva to bless (patiently * * *) all sentient beings in the world and all unjust relatives and creditors since the robbery began. Come and listen to the sutra practice with me (3 times) and ask the teacher Guanyin Bodhisattva to bless his disciple * * * (my name) and his current parents, spouses, children, children, brothers and sisters, teachers, distinguished colleagues (names can be specified) and all relatives and creditors since the robbery began to listen to the sutra with me (3 times). Please ask the teacher Guanyin Bodhisattva to bless all the six sentient beings in the ten dharma circles to listen to the scriptures and smell the dharma with me (3 times). Third, provide fragrant flowers and food (optional, with or without food). I am willing to use the power of spells to achieve infinite wonderful offerings, get what I want, support the Buddha, support the law, support the monks, and support all six sentient beings in the Ten Dharmas (3 times). I can't help chanting the mantra supported by Mani: I don't know that it is a crime to harm all beings. Today, I sincerely confess and apologize to you. I hope you can forgive us. Sorry, we were wrong. I feel so sorry for you. Sorry, we were wrong. We really, really feel sorry for you. When is the time for revenge? It's useless to others and to yourself. I hope you can learn from your teacher Guanyin Bodhisattva, be merciful and forgive others. Don't haggle with us ordinary people, learn from your teacher Maitreya Bodhisattva. You can support the world with a big belly, and the prime minister can punt in his stomach. Today is a good opportunity for you to get out of the six ways. Go to practice with your teacher Guanyin Bodhisattva as soon as possible. Convert to Buddhism, Buddhism, and monks. All living beings have Buddha nature, and they can all practice Buddhism in the Western Heaven. We used to be in The six great divisions in the wheel of karma, mainly obsessed with retribution. Today, the teacher avalokitesvara teaches us to release hatred, resolve grievances, and turn the past bad karma into the karma of Buddhism by converting to the three treasures, equality, respect and repentance, because the karma of Buddhism is the most unique and perfect karma in the world. I sincerely repent to you, and hope that you will follow avalokitesvara and convert to Buddhism as soon as possible. All living beings have Buddha nature, and they can all become Buddhas in the western paradise. Five, teach three conversions, please ask the teacher Guanyin Bodhisattva to make three conversions (three times) for all the sentient beings in the ten dharma circles who come to listen to the scriptures and the Dharma today, and ask all the sentient beings to read after me: convert to Buddhism, convert to Dharma, and convert to monks. Convert to the Buddha's two-legged statue, convert from the desire to the law, and convert to the monk. Convert to Buddhism, not to hell, to Buddhism, not to hunger, to monks, not to life. Convert to Buddhism, Buddhism, and monks (3 times) 6. * * * Make a vow, and ask all six sentient beings in the ten realms of dharma to confess their past sins with me, and clean all karma from the beginning: all the bad karma he did was born of greed and ignorance from the beginning, and all confessions were clean. Sin begins with the heart and repents to it. If the heart dies, the sin dies, and if the heart dies, the sin dies. If it is, it is called true confession. (3 times) Please cross the void so that all the six sentient beings in the 10-party dharma circle can join me in making another Four Wishes: all sentient beings have endless wishes, troubles are endless wishes, teaching is endless wishes, and Buddhism is supreme wishes. (3 times) Now he has converted to Sambo and is a Buddhist disciple. We should bear in mind that all evils are pursued by all people, and self-purification refers to all Buddhists (three times). Seventh, start to recite the scriptures, hold spells or recite the scriptures, and make vows (to increase the effectiveness of chanting and expand the mind): there is no Buddha in the south, no monk in the south, and no Buddha in the south. May the Buddhist scriptures and Buddhist names recited by disciples resound through the void and the dharma world. May all six sentient beings in the ten dharma circles hear the Buddhist scriptures and Buddhist names recited by disciples and come to practice with me. May everyone practice Bodhi and become a Buddha. I hope that all the six sentient beings in the 10-party dharma circle will get rid of the three evils and the six divisions in the wheel of karma. May all sentient beings have a wonderful good relationship with all six sentient beings in the ten-square dharma circle and increase their affinity. May all sentient beings become bodhisattvas and buddhas, and come to save their suffering, so that all sentient beings can know the Dharma, and the Dharma has been eliminated. (3 times) Please go through the void to be all six sentient beings in the Ten-Fang Dharma realm to practice with me (start chanting scriptures such as Tibetan Scriptures or holding spells or chanting Buddhist names). Please cross the void to be all six sentient beings in the Ten-Party Dharma realm, and make a vow with me to live in the Western Heaven: I wish to live in the Pure Land of the Western Heaven, and Nine Lotus Flowers are my parents. When I am in bloom, I will see the Buddha realize that there is no life, and I will quit without a bodhisattva. I hope that when I am dying, I will remove all obstacles and meet Buddha Amitabha, so that I can live in peace. (3 times) Please go through the void and do all six sentient beings in the 10-square dharma circle to recite Buddha with me to survive in the Western Heaven: there is no Amitabha Buddha in the south (at least 10 sound, and those who specialize in Buddhist names can recite it for more than an hour, which can be used as a daily class), there is no Sakyamuni Buddha in the south, and there is no Sangha Sutra in the south. If so, all six sentient beings in the dharma circle will be exhausted. I am in the wisdom of Buddha. May I be worthy of Sangha Buddhism all my life. May the bad karma I deserve in this world be immature except for those who helped me become a Buddha. To be mature, it was all matured in the lotus of Bagong Pool after the death of the western paradise, under the protection of Amitabha and Guanyin Bodhisattva. I hope that after I die in the western paradise, I can turn all beings over with more than ten Sangha dharmas of bodhisattvas. (3 times) eight. Return (Pu Xian Wish Full Text, Repentance of the Eighty-eight Buddhas or Return below) I wish that when I am dying, I will remove all obstacles and meet Buddha Amitabha, so that I can live in peace. Manjusri teacher Li Yong Zhi, Pu Xian Zhi has returned. Today, I went back to Zhu Shangen to study with him. All the Buddhas of the Third World all lamented that this was the best wish, so I returned to Zhushangen today in order to win the extraordinary victory in Pu Xian. I, Pu Xian, am extremely successful, and I would like to indulge all sentient beings and go to the Infinite Buddha Temple quickly. When I came, I was empty. I'm free now. No one will come back. There is no return method. There is no turning back. When it came back, all three places were clean. In order to clean up the merits and demerits. All sentient beings * * * belong to Aunt Doro's three virtues and three bodhis. (3 times) Vows of Achievement: the blessing of the Buddha, the unchanging truth and the eternal joy of the monks. If you come back, you will make a wish to learn from the achievements of Dayata Ban Zan Zheya Awabodayeso (3 times). Back to the mantra: Ten, DOG, DOG. Sorry, sorry. Mahagalo (Dalagni Sutra, 3 times) Notes: sūng, su mólà, su mólà, m ǐ mó n ǐ ng, sàpóhǐ. I don't know what you're talking about. Nine, repay the kindness and stop the kindness to the ten buddhas, bodhisattvas, sages, sages (three times) and all six sentient beings in the ten dharma circles (three times). I am grateful to all those who have hurt me, tortured me, hit me, hated me and made me sick. I understand the cause and effect and urge me to practice Buddhism to achieve all my sentient beings (three times). Send away all sentient beings, and ask my teacher Guanyin Bodhisattva to make use of all the merits and demerits my disciple has done today. Send them to the places they want to practice with lotus flowers. I hope they can achieve their goals as soon as possible and come back with their wishes. Purdue sentient beings (3 times) will turn over and send them away with a mantra: recite the old mantra, and the six-character Daming mantra (嗤嗤嗤嗤嗤嗤嗤嗤 2 1 999). The color font was added by myself on the basis of the teacher's ceremony, just to increase the effect of healing and practice. If you think it is too much trouble, you can leave it out. 2. It is recommended to use Tibetan scriptures for 49 days, with at least 1 copy per day. 3. Some people say that I am fine. How can I fix it at ordinary times? The Tibetan scriptures are too long. I want to learn other classics. Of course. What famous books do you usually like? According to one's own destiny and roots, if you want to use the teacher's etiquette, just put it in the etiquette. Let's practice our own fate.