What are the tourist attractions in Jining Konglin? Introduction of tourist attractions in Jining Konglin

Introduction of tourist attractions in Hong Kong:

Stone pillars/forest of steles

According to statistics, since the Han Dynasty, the reconstruction of Konglin has increased by 13 times, planting trees by 5 times and expanding forest land by 3 times. The whole wall around Konglin is 7.25 kilometers long, more than 3 meters high and about 5 meters thick, with a total area of 2 square kilometers, which is much larger than Qufu City. As a family cemetery, Konglin has been buried continuously for more than 2000 years. Here, we can inspect the funerals in the Spring and Autumn Period, research the tombs in the Qin and Han Dynasties, and study the political, economic and cultural development and the evolution of funeral customs in China. 196 1 was declared as the first batch of national key cultural relics protection units by the State Council. The ancient tomb is a thousand years old, and the forest is cold in May. There are now more than 654.38 million trees in Konglin. According to legend, after the death of Confucius, disciples planted strange trees, so there are many strange trees that Lu people can't name for generations. Today, there are still some trees in the forest of Confucius that cannot be named. Among them, cypress, cypress, oak, elm, locust, cypress, maple, poplar, willow, sandalwood, Ligustrum lucidum, five flavors, cherry blossoms and other trees are intertwined and flourishing; Hundreds of plants such as wild chrysanthemum, Pinellia ternata, Bupleurum chinense, Pseudostellaria heterophylla and Ganoderma lucidum have also won glory because of time. Kong Lin is a natural botanical garden. I can't see the broken monument in the deep tree. There are forest-like stone tablets and stone utensils in the Confucius forest surrounded by thousands of trees. In addition to a number of Han steles moved into Confucius Temple, there are also tombstones of famous calligraphers in Ming and Qing Dynasties, such as Li Dongyang, Yan Song, Weng Fanggang, He and Kang Youwei. So Konglin is a veritable forest of steles.

The road of the gods

Out of the gate of North Qufu, you will see two rows of warehouses, and cypress stands in the middle of the road like a dragon. This is Kong Lin Shinto. In the middle of the road stands an eternal Changchun Square. This is a stone square carved by six jacaranda trees. On the six stone pillars it supports, there are 12 stone lions squatting on both sides with different expressions. The word "Changchun in previous dynasties" on the square was first built in the 22nd year of Wanli of Ming Dynasty (1594), but in the Yongzheng period of Qing Dynasty, the word "Fengfu Rebuilding in July of the 10th year of Yongzheng of Qing Dynasty" was engraved on the square. There are dragons, five peaks, Kirin, horses, sika deer, flowers and auspicious clouds carved on the stone square. There are two dragons playing with beads in the middle, decorating the sunrise in Feng Dan. The whole stone square is magnificent and beautifully shaped. There is a green tile square pavilion on the east and west sides of the square, and there is a big stone tablet in the pavilion. It was erected by Zheng He, a bureaucrat of Ming Dynasty, in the 22nd year of East Wanli (1594), and it was engraved with ten characters, namely: The Great Sage Confucius Shinto; This temple monument was rebuilt in Li Kui and built by two people the following year. These two monuments are both very high, with patterns engraved on their heads, and the lifelike tortoise skin below.

Zhushuiqiao

Go west along the road from Shenglinmen and walk about 200 meters. There is a stone workshop carving Yunlong to ward off evil spirits in the north of the road. The Chinese characters of our water bridge are engraved on both sides of the square. In the north, Kong Wen's Shao Li and Yan Gong were named in the second year of Jiajing and the tenth year of Yongzheng in the Ming Dynasty in the south. There is a high arch bridge in the north, which stands on Zhu's water god.

Zhushui ancient river, which joins Surabaya, is divided into two rivers in the north of Qufu. During the Spring and Autumn Period, Confucius gave lectures on Zhu Si, and later generations took Zhu Si as the name of Confucianism. However, the Zhushui River has been buried for a long time. In order to commemorate Confucius, later generations called the moat of Luzhu Water a moat and built exquisite squares and bridges. On the north and south sides of the bridge, there are inscriptions on Zhushui Bridge in the past dynasties. There is a blue stone pillar on Zhushui Bridge and a square quadrangle on the northeast side of the bridge. It's called silk soup, which is three times as wide.

To the north of Shuiqiao, at first, a tall building with blue tiles on three sides blocked the entrance to the tomb. Later, behind it, there was a hall dedicated to Confucius. There are four pairs of stone carvings, named Huabiao, Wenbao, Jiaoduan and Weng Zhong respectively. Enjoy the aisle beside the temple. Huabiao is a stone pillar in front of the tomb, also known as Wang Zhu; Bowen, like a leopard, is gentle and kind, and is used to guard the tomb; Horn is also a fictional monster. It is said that traveling 18 thousand miles a day and speaking four languages are far away outside the Ming Dynasty. Weng Zhong, a stone statue, was called a samurai in the Qin Dynasty. His name is Weng Zhong, and he is used to guard the grave. Two pairs of stone beasts were carved in Song Xuanhe years, and Weng Zhong was carved in Qing Yongzheng years. Writers hold water, soldiers press swords. In front of the aisle is the Happy Hall, five spacious halls, a yellow tile resting on the top of the mountain, a wooden frame in the front and back corridors, and a bucket of heavy arms and five steps under the eaves. There are poems written by the Qing emperor, such as Confucius, Lin and Nine Cups, and there are poems such as "Teach Ze for ever" and "Mount Tai does not rot". During the War of Liberation, Commander-in-Chief Zhu De held a military meeting in this hall. Behind the pleasure hall is the tomb of Confucius, the center of Confucius Forest. This tomb is like a raised horse's back, called Ma Zhuanfeng. There is a red wall around the mausoleum, and the perimeter is rich. In front of the tomb is the Tomb of the King of Dacheng Zhisheng Wenxuan, which was written by Huang in the eighth year of Ming Dynasty (1443). The stone platform in front of the tomb was built in the early Han Dynasty, built by Mount Tai Zen Stone in the Tang Dynasty and expanded in the Qing Dynasty. The tomb of Confucius is the tomb of his son in the east and the tomb of Sun in the south. The layout of this tomb is called holding children and grandchildren.

Zigong land tomb

The three rooms to the west of Confucius' tomb are the tomb of Zilugong. After the death of Confucius, his disciples kept the tomb for three years and left. Du Zigong stayed here for another three years. In order to commemorate this event, later generations built three houses and erected a monument named Zigonglu Tomb. After enjoying the temple, there is also a square pavilion at the top of the gray tile pyramid, called Kaiting. The stone tablet in the pavilion is engraved with ancient regular script, that is, Zigong Shouzhi regular script copied from its south side. According to legend, after the funeral in Zigong, a seedling was planted next to the teacher's grave, which later became a big tree. During the reign of Kangxi in Qing Dynasty, he was killed by thunder and fire, and later generations carved a dead man's portrait on a stone.

There are three pavilions and four corners in the north of Kaiting, which are accommodation pavilions. The Qingwa Pavilion in the north was built to commemorate Song Zhenzong Zhao Heng's sacrifice to Confucius, and the two Huangwa pavilions in the middle and south were built to commemorate the sacrifices of Qing emperors Michelle Ye and Li Hongzhang to Confucius. Jane is the driver of Huangdi's trip, and these three pavilions are the parking places for Huangdi's sacrifice. There are also stone tablets at that time in the pavilion.

Renshang Tomb and Its Surrounding Areas

Go east along the Linhuan Road in the northeast of Konglin, and after Shifang, a huge monument stands on the roadside, which reads the tomb of Dong Tang, a teacher of Guangdong Qing government. This is the tombstone of Kong, a playwright of Maoming and the author of Peach Blossom Fan in the early Qing Dynasty. Further west, there is a tomb of Yin Bao De in Lu 'an, where Confucius' descendants Kong Qian, Kong Zhou, Kong Biao and Kong Bao are buried. From the Han Group to the west, there are tombs in the Ming Dynasty, where there are many tombs, many stone tablets and groups of stone animals. The inscriptions inscribed by famous calligraphers Li Dongyang and Yan Song in Ming Dynasty stand among them. Chen Yunhe, a contemporary poet, wrote a short poem "Thinking" for the tomb of Confucius. Walking in the depths of Kong Lin and admiring the treasures in the forest is amazing.

Bian Que medical map.

The medical map of Bian Que is taken from the Han Dynasty stone relief in Qufu, in which the first bird is the body. This shows that when people are chasing a generation of great doctors, according to Bian Que, they are all myths H.

Linfentan Stone Carvings are 19.5cm long and 25.5cm wide, which are rubbings of the Qing Dynasty. Ink page, postscript of three-opening, two-opening and half-opening, collection, inscription, inscription and stone carving are taken from Komatsu and Han studios. This book contains the tombs of Kuang Qiqing and Shanggu Fuqing. The age of stone carving is two years (seven years) when Xin Mang lived. The inscription on the stone tablet tells the story of altar sacrifice held in Shanggu County and Kuangqi County in Han Dynasty. The calligraphy is quaint, and Kang Youwei's "Talk about Guang Yi and Zhou Shuang" says: the body is flat and the pen is thick. The existing exhibition hall of Han and Wei stone carvings in Qufu, Shandong Province. This stone is one of the earliest stone carvings found in China. Although recorded in the Song Dynasty, there were no rubbings in the Song Dynasty. The words are engraved on the stone, which is small and difficult to show, but the rubbings are not refined, and there is little difference between the Qing and Ming rubbings. China seal words are few and scattered. Their official date and year can also be used as information, which is of great value to historical research.