The latest recruitment of Zhejiang Feijian

Bao Shang is not a story in the Water Margin, but a bridge in the sequel Zhengsi Kou. The author of the sequel didn't understand the original intention, so it can be said that he was injured by Bao's flying sword. If we had followed the initial foreshadowing of Water Margin, Song Wu would never have had this disaster.

So, why did the sequel author write this story? Why did Bao only hurt Lu, and how did he design the ending story in Water Margin?

Jane said that the version of the sequel to Water Margin is very complicated, and a short question and answer can't explain it clearly. Generally speaking, the first 70 books are Shi Naian's original works, and the later books are sequels. I'm afraid this is a bit too general, but it needs to be more detailed according to the two major versions of the system currently in use.

Judging from the series versions based on Rong and Tang, there are only 70 and a half copies of Water Margin, that is, the first half of the 71st edition, "Zhongyitang Shijie is based on astronomy, and heroes rank first" is the original. The distribution has been decided from the beginning, and the words are not important. It turns out that there are heroes in the park, but when they are free, they go down the mountain, or take troops, or just a few leaders go their separate ways. "This passage began and continued.

Jin Shengtan's "Huaguantang" is 75 times as fake as Shi Naian's original. The structure of The Golden Bottle has been adjusted. The first and second editions of Introduction, the Rong and Tang editions, were merged to form a "wedge", that is, "Pray for the plague, and Hong Taiwei left the demon by mistake". Jin Shengtan cut dozens of books after Yuan's one hundred and twenty chapters, rewrote the seventieth chapter, and added the story of "The Water Margin Hero Nightmare".

Although I strongly disapprove of Jin Shengtan's tampering and random criticism of Water Margin, I quite agree with Mr. Jin's decision to continue this book. Because of Jin Shengtan's waist-cutting, for a long time, readers read a more authentic original, and it is generally recognized that the sequel is a fake. Because of this, before 1972, "Water Margin" basically adopted 70 gold reviews, and the sequel was published separately as Zheng Sikou, which was almost forgotten by readers.

The sequel is a thorough anti-water margin forgery, subverting the original spirit, and turning Liangshan heroes who opposed Song Huizong and Shan Ye's nomads into shameless capitulationists. At the same time, he also maliciously wrote the original idea, stood loyal to the monarch, and madly countered the Juyi rebellion of Liangshan heroes with shameless pen and ink. Therefore, Song Wu's injury and the tragic fate of Liangshan hero are the extreme punishment of the sequel author.

However, only in terms of writing style and story, I think The Battle between Liangshan and Tong Guan and Gao Qiu, Wooing An and Receiving Fang La are well written, although they are far from Shi Naian's original works. However, it is much better than the story of Liao Dynasty, the destruction of tian hu and the suppression of Wang Qing.

Therefore, I am willing to answer this question, and expose the shameless lie of maliciously hurting Liangshan heroes through the details of only hurting Lu.

Why did Bao only hurt the sequel "Muzhoucheng Shoots Deng, Wulongling Helps"? It says that Huarong shoots Deng, Song Jiang takes Wulongguan and takes Muzhoucheng directly. Xiahou Cheng fled back to his lair and reported to Fang La. Fang La was frightened and sent Qiu to save him. Therefore, I invited the spiritual mentor package.

This description, the author of the sequel is making a fool of himself. In Water Margin, only Zhang Tianshi can be called "Shi Tian", and "Zhang Tianshi" is the most crucial clue in the whole work. Therefore, this book can only be "Zhang Tianshi", and there can't be another "Shi Tian". Since the sequel claims to be the sequel of the Water Margin, it must be written according to the rules of the Water Margin, otherwise it is nonsense.

Zeng worshipped Bao as a teacher and a magician, known as Zheng. Master and apprentice went out together, and in the first battle, they killed Wang and Hu Sanniang with marksmanship and magic. Liangshan suffered from the sorcery of mentoring, and Song Jiang also fell in love with the array method, and even had a dream. Song Jiang met Shao Xiucai in his dream and dispelled the demon fog. When Song Jiang woke up from his dream, disaster befell Song Wu.

According to the book, if you take the lead and kill all the way from the periphery, you will take Zheng directly. At this point:

Wrapped on horseback, I saw two Buddhist monk's knives, and I took them straight on foot. The bag was pulled out of its sheath and flew down from the air, hitting my left arm, and the blood passed out.

According to this description, in front, Lu is behind. Therefore, Bao's flying sword was cut off first. This detail is clear. It makes sense that Song Wu was injured by a flying sword. But then something went wrong.

When Lu saw that he was injured, he killed him with a mord and was saved. Lu saw the injury and went to seize Xuanyuan heavenly sword. When Song Wu woke up, he cut off his injured left arm with a circular knife. At this point, the fighting continues. However, Bao stopped.

In such a long period of time, Bao had ample opportunity to fly his sword again, killing or cutting Lu. Is the flying sword in the bag just disposable chopsticks? Or did Bao's conscience find that he couldn't bear to hurt the monks any more?

Actually, it's not. The sequel was written this way because the author didn't understand the Water Margin.

Bao Zhixing only hurt Lu, because their "asterisk" played a role. In Water Margin, thirty-six plough and seventy-two devils are used to correspond to Liangshan heroes, while Lu should be regarded as a lone star and a star in the sky. The author of the sequel didn't understand the meaning, and even more out of the malice of severely punishing Liangshan heroes, he interpreted "Star Injury" as Song Wu's injury.

What is the meaning of Song Wu's "star that harms nature and justice"? Is it to break an arm? If that's what it means, then Li Kui jy should kill the stars. Why didn't Black Cyclone commit suicide? In addition, Li Kui jy was killed by Song Jiang with poisoned wine. So, does it mean that the dead Liangshan heroes are all "killing stars"? Similarly, aren't all the injured heroes "stars in the sky"?

I don't mean to argue, but I absolutely don't understand the meaning of "the star that harms heaven and earth", and I don't understand the real ending of the star that should be in Liangshan.

Shi Naian set the ending for Liangshan heroes as early as in the book "Zhang Tianshi prayed for the plague, and Hong Taiwei mistakenly took the disaster". These 100 solo generals are all demons surrendered by Emperor Xuanwu. After being released by Zhang Tianshi, the Great Fairy of Thunder, they went through a tortuous course of "protecting the environment and people for heaven", and then returned to Zifu to meet the stars. In other words, Liangshan heroes turned Jianghu stories into demons and gathered in Liangshan to uphold justice for heaven. Liangshan hero's "returning Tao" and upholding justice for heaven is actually a process of "cultivating immortals".

When Liangshan was in Juyi, Gongsun Sheng presided over Luo Tianda and took care of Zhang Tianshi's story. According to the list of Shijie Astronomy, he was "deified". At this point, Song Wu and other 100 single eight generals have become "stars".

Bao is just a demon, and his magic is witchcraft. How can witchcraft harm the stars in the sky? Song Wu is the "heavenly injury star" of the plough series. Who can protect him with a plow? Similarly, it is impossible for Liangshan's 100 single eight generals to have casualties, let alone die of illness, and will not go their separate ways. They must be "life meets, the world meets and never stops" and return to Beidou Group 7 together.

Later, the list of gods imitated the story of the water margin, but changed Liangshan heroes into gods after their death.

Song Wu should be an "unnatural star", which means that Song Wu is deified. He is the star evil spirit in the Big Dipper. Maybe this star demon will be disabled when he returns to the purple mansion?

In order to make up for this, the sequel tampered with Lu's prediction and made him commit suicide alone. Therefore, Bao stopped killing the Lone Star. Elder Zhizhen made it very clear in the original book that the positive result of Lu was that the monks in Wutai Mountain below the elder were not as good as him. In other words, Lu will become the abbot of the big temple, just like Elder Zhizhen. Don't say Bao didn't dare to kill Lone Star, and no one in Zhejiang can let monks commit suicide.

The story on Wujiang Lake in Song Dynasty explains the true meaning of "the star that harms nature and justice". Song Wu always hurts others, whether he is a tiger or a villain, he is shameless and provokes Song Wu. Therefore, the meaning of "heaven hurts the star" is to hurt people and hurt tigers. The author of the sequel maliciously subverts the Water Margin, trying to severely punish Liangshan heroes, and even writing the "Star of Natural Injury" as Song Wu's self-mutilation, and letting a demon cut off Song Wu's left arm with witchcraft.

Song Wu, who became a walker, actually returned to his "excellent wife" God. At this time, Song Wu seemed to put down the butcher's knife and become a Buddha. However, after all, Song Wu is a "star in the sky", and the story of hurting people and killing tigers will definitely not end at Zhu Bao Temple in Erlong Mountain. Therefore, in the story of eliminating Zengtou City, Song Wu went into battle again.

Liangshan attacked Zengtou twice, which actually laid a great foundation for Liangshan heroes to resist gold after 70 books. In the battle to wipe out the city of Zengtou, Liangshan heroes only killed the predecessor of the nomadic people, the "Zengjia Five Tigers", and captured and beheaded two traitors who worked for the Jin people. Liangshan heroes have not yet fought against the regular nomadic people, and the owner of the jade lion, Prince Jiner, has not been severely punished.

Therefore, Shi Naian wrote in his book that Erlongshan and Sangong joined forces when "Northland" pursued the Soviet Union. Taking Yang Zhi's historical truth as a clue, Song Wu will also go to the edge, fight and make achievements like Yang Zhi. Here, it is the "northern land" in "Water Margin".

Therefore, after seventy copies, Song Wu will wave Buddhist monk's knife against Jin Baojing on the battlefield and hit the army of nomads from the army hard. In this way, he can live up to the reputation of "the star of evil", and he is the real hero of Shi Naian, Takejiro.

Bao will not be cut off, nor will he sit in Zhejiang. They are the great symbols of Shi Naian's religious thought of "the unity of Buddhism and Taoism" and the cooperation of Buddhism and Taoism in "protecting the environment and protecting the people".

According to the foreshadowing, Lu will become the abbot of Jokhang Temple in Tokyo, and defend Tokyo with Lin Chong, the hero of Jingshi. Song Wu, who "fights tigers with Jingyanggang", will also go deep into the place where "Jingyang bells ring" and once again show his true colors of fighting tigers.

This is Shi Naian's original "Star", like a tiger nomad and a gold general. They will die or get injured when they meet Song Wu.

The author of the sequel has ulterior motives, and even released the evil spirit to hurt the "Day Injury Star". This also proves the cowardice and incompetence of such loyal ministers' thoughts-all of them hanged themselves with the help of witchcraft, so loyal ministers are actually demons, and demons are quickly eliminated.