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Poetry about immigrants
An old man selling charcoal cuts wood and burns charcoal in the mountains in the south all year round.
His face was covered with dust, which was the color of smoke burning, his temples were gray, and his ten fingers were burnt black.
What's the point of selling charcoal? You can't eat with clothes on.
Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.
At night, I came to this city with a foot of snow. I drove a charcoal car on the ice.
Cows are tired and people are hungry, but the sun has risen very high. They are resting in the mud outside the south gate of the market.
Who are the two riders? Yellow messenger and white shirt.
Holding the document was forgiven, and the cow was led north when she got back to the car.
A load of charcoal, more than 1000 kilograms, eunuch attendants to drive away, the old man is helpless, but there is no way.
Half a horse's red yarn is a silk, which is filled with charcoal to the cow's head.
Random thoughts on Lu You's Autumn Night Dawn Coming out of the Hedge Gate to Meet the Cold
3. East of Wan Li River flows into the sea, reaching a height of 5,000 meters.
It's another year for the adherents to cry in the dust and look south to Julian Waghann.
The Book of Songs Feng Wei Shuo Shu
Vole, vole, don't eat my millet!
I have served you hard for years, but you don't care about me.
Vowed to get rid of you and go to a happy land.
That promised land, that promised land, is my good place!
Vole, vole, don't eat my wheat!
I have served you hard for many years, but you are not kind to me.
Swear to get rid of you and enjoy the state.
That country, that country of music, is my good place!
Rat, vole, don't eat my seedlings!
After years of hard work, you don't want me!
I vowed to get rid of you and go to the suburbs to laugh.
Happy suburbs, who is the eternal number.
Immigrants praise modern Li Weibai
There is nothing to thank in the evening. Look down at the smog and dust.
The old green hills change color, and the newborn birds are in the morning.
Gold rush is in love with rivers and lakes, but digging a grave is still going to sink.
After 1820 years of struggle, I immigrated to the descendants of the Flame Mountain.
For reference.
2. What did you immigrate to? Year after year, the adherents of the poem shed tears and looked south at Julian Waghann another year.
From the Song Dynasty poet's "Feeling of Going Out of the Hedge Door at Dawn in Autumn Night to Meet the Cold"
3. East of Wan Li River flows into the sea, reaching a height of 5,000 meters.
It's another year for the adherents to cry in the dust and look south to Julian Waghann.
Make an appreciative comment
This is a patriotic poem, written in the autumn of 1 192 (the year of Song San), when the poet was in (now Shaoxing, Zhejiang).
During the Southern Song Dynasty, Jin Bing occupied the Central Plains. When the poet wrote this poem, the Central Plains had fallen into the hands of the Jin people for more than 60 years. At this time, the patriotic poet Lu You was exiled to his hometown. In the countryside of Yin Shan (now Shaoxing, Zhejiang), he yearned for the great rivers and mountains of the Central Plains, and also missed the people of the Central Plains, hoping that the Song Dynasty could recover the Central Plains as soon as possible and realize reunification.
Sixty-eight-year-old Lu You has returned to his hometown in Yin Shan for four years. But the quiet country life can't calm the old man's heart. Although it is early autumn, the summer heat is still strong, and the hot weather and inner boiling make him unable to sleep. At dawn, he stepped out of the hedge door to solve his worries and anxiety and wrote two poems. This is one of them.
The poet enthusiastically praised the great rivers and mountains of the motherland in the occupied areas, gave great sympathy to the people in the occupied areas, and expressed great indignation at the failure of the rulers of the Southern Song Dynasty to recover lost land.
"Three Wan Li rivers enter the sea, five thousand mountains climb skyscrapers", these two sentences describe the magnificent mountains and rivers of the motherland in the occupied areas, full of yearning. The Yellow River flows eastward and flows into the sea; Huashan Mountain in Xiyue is towering into the sky. The poet squandered money on the mountains, rivers and waters of the motherland. However, this beautiful river and mountain has always been occupied by Jin people, and there is sadness between the lines.
"The adherents shed tears and shed dust, looking south at Julian Waghann for another year." These two sentences describe the scene that the people in the occupied areas are eagerly looking forward to recovery. The people in the occupied areas groaned in pain under the iron feet of the Jin people, and their tears have dried up. How much they want to return to the embrace of the motherland, but they look forward to Julian Waghann's Northern Expedition every year, and they are doomed to be disappointed every year. "Tears are exhausted" and "you" are emotional words. The rulers of the Southern Song Dynasty pursued the line of surrender. Every time they signed a "peace treaty" with the Jin people, they ignored the lives of the people in the occupied areas, and the poet's feelings were beyond words.
This poem is clear about love and hate, and its feelings are sincere and painful. Especially the first two sentences, praise the magnificence of half the country with exaggerated methods. As the saying goes, "If you write sadness with joy, you will feel more sad."
The use of exaggeration and imagination in the poem truly reflects the sufferings of the northern people under the rule of the State of Jin and his thoughts and feelings of loving the motherland and looking forward to the early recovery of lost ground by the Southern Song army. It shows the poet's deep nostalgia for the lost magnificent rivers and mountains and the suffering people and his patriotic enthusiasm for recovering lost land. Between the lines, there is also disappointment and indignation over the long-term failure of the rulers of the Southern Song Dynasty to recover lost ground.
The first two sentences are about scenery, describing the magnificent rivers and mountains in the north of the motherland. "Three rivers in Wan Li flow into the sea, and five thousand mountains climb skyscrapers". "Three Wan Li" and "Five Thousand Pagodas" are all exaggerated language, praising the length of the Yellow River and the majestic Huashan Mountain. "eastward into the sea" wrote the majestic momentum of the yellow river rushing into the sea; "Climbing the Skyscraper" shows the magnificent posture of Huashan towering and piercing the sky.
The last two sentences are lyrical on the basis of landscape writing, describing the pain and disappointment of the people in the occupied areas. "The tears of the adherents are all in the dust, and Julian Waghann will look south for another year." Over the years, the people have suffered a lot and their tears have dried up under the iron feet of the nomads from the occupied areas. The word "exhausted tears" contains infinite bitterness. They eagerly looked at the south, hoping that the imperial army would come to recover lost ground, but year after year, they only waited for disappointment and pain. The word "exhausted" shows the degree of suffering of people in enemy-occupied areas. The word "you" shows the people in the occupied areas' complete disappointment with the court in the Southern Song Dynasty.
Although this poem has only four sentences, it contains rich content and profound thoughts. The first two sentences of the poem set off the sad feelings of the last two sentences with magnificent scenery, which made the feelings in the poem more heavy and made people have a strong * * * sound after reading.
3. Write Bai Juyi's poem "Selling Charcoal Weng" to describe the sufferings of immigrants.
An old man selling charcoal cuts wood and burns charcoal in the mountains in the south all year round.
His face was covered with dust, which was the color of smoke burning, his temples were gray, and his ten fingers were burnt black.
What's the point of selling charcoal? You can't eat with clothes on.
Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.
At night, I came to this city with a foot of snow. I drove a charcoal car on the ice.
Cows are tired and people are hungry, but the sun has risen very high. They are resting in the mud outside the south gate of the market.
Who are the two riders? Yellow messenger and white shirt.
Holding the document was forgiven, and the cow was led north when she got back to the car.
A load of charcoal, more than 1000 kilograms, eunuch attendants to drive away, the old man is helpless, but there is no way.
Half a horse's red yarn is a silk, which is filled with charcoal to the cow's head.
4. Ancient Poetry >; Tao Yuanming, a famous writer and poet in Jin Dynasty, refused to be an official. At the age of forty-one, he resigned as the "Pengze County Magistrate" and returned to Chai Sang's hometown (southwest of Jiujiang County, Jiangxi Province) to live a secluded pastoral life.
At the age of forty-six, he moved to Nancun. Nancun, also called Li Nan, is in the suburb of Jiujiang. Some of his old friends, such as Yin, Yan and Yan, all live there. In this way, after farming, he will have more opportunities to get together with old friends and talk about poetry. At the beginning of moving, he wrote two poems entitled Migration. The original text of the first poem is:
Yesterday, I wanted to live in Nancun, not for the house.
I'm glad to hear more people and enjoy the morning and evening.
I have been pregnant with this for several years, and today I am our service.
Why is it wide? We should put enough seats on the bed.
Neighboring songs come from time to time, and the word resistance is a thing of the past;
Appreciation of strange pens.
The main idea of the poem is: I have long wanted to live in Nancun, not to choose a good house; I know that there are many simple-hearted people living here who are willing to spend every day with them. This idea has been around for many years, and today is the end of this great event. Why is a simple house big? As long as you are big enough to make the bed, you can feel at ease. Neighbors and old friends often come to talk to me about the past, and everyone speaks freely; You can enjoy good articles together when you see them, and study them together when you encounter difficulties. This is a scene written by the author to have a good chat with intimate friends after moving.
The last two sentences of the poem are "Appreciate the strange writing and analyze the doubts", which later spread and evolved into the idiom "Appreciate the strange writing and analyze the doubts" and "Appreciate the strange writing". "Appreciating strangeness and analyzing doubts" has the same meaning as the original poem, and it is difficult to describe appreciating poetry. However, the meaning of "paying for strange writing * * *" is different from that of the original poem, which contains a sarcastic tone. Anyone who deliberately exposes unreasonable and absurd words to the public, let everyone denounce them together and ridicule them as "strange writing and strange reward * * *".
5. On the second translation of Tao Yuanming's poem Migration and the second translation of Spring and Autumn is a beautiful day.
There are many beautiful days in spring and autumn, and new poems are written on the mountain.
It's better to call the other party after crossing the door, because there is wine to consider.
Farming goes back to hometown, and leisure needs acacia.
Acacia put on her clothes and laughed endlessly.
This truth is invincible, and inaction will come to this place at once.
Food and clothing should be well-behaved, and efforts should not be bullied.
Note: This principle, this way of life. Yes, or no. Won, tall and good. A word of inaction is why you give up and let him go. Discipline, cooking and management.
This seemingly unremarkable poem depicts a picture of a poet who, after moving to Nancun, runs farming with the village's scribes and always gets together to "enjoy the morning and evening".
At the beginning, the author outlined the scene of climbing to write poetry, which is worthy of a good day: "What a good day in the spring and autumn, climbing to write new poetry." There are many beautiful days in spring and autumn. I often climb mountains and write poems with my friends. Being able to "write new poems" shows that these people are naturally not ordinary farmers, but like-minded literati. This poem is also a unique life interest of literati and poets. When climbing a mountain, there are beautiful scenery to add fun to it, and there are "simple people" who are free to open their hearts and express their ambitions. Forget the suffering of the dust net in the poem and get great spiritual comfort. This is a scene of life.
"Say hello to each other when you pass the door, and consider it if you have wine." These two poems mean that friends come to the door, greet each other and get together. If there is wine, we will consider it together. We seem to hear cordial greetings, as if we saw their carefree appearance when drinking. Here, it shows the frank and harmonious relationship between people. This is another life scene. They "go back to their farm work", but they "don't care about each other when they have nothing to do" and "love to wear clothes and talk and laugh endlessly" Here are two sentences to describe their leisure time: when they miss each other, everyone will visit each other in clothes and get together to talk and laugh. "This reason will be overwhelming, and I will go to this place without doing anything", which means that this life of climbing high to write poems, drinking and laughing is really beautiful, and I can't give it up easily. "Will" means "Will". "Victory" is beautiful. These two poems are the poet's understanding of life in Nancun. On the surface, it is unremarkable, but in fact, it contains a deep sigh: how comfortable this life is, such as climbing to write poems, pouring wine and ploughing the fields, and returning home with clothes and clothes, but intrigue and intrigue abound in officialdom. There is this contrast, so the poet said, "Doing nothing and suddenly going to ZZ". Here, the poet expressed his love for rural life, his disgust for officialdom, and his determination to farm forever. These two poems are another aspect of this poem and the poet's understanding of working life. It is these two poems that enrich the content of the whole poem. The meaning of the poem is: you need to take care of your food and clothing. As long as you work hard, you won't get nothing. It can be seen that although the poet sometimes leads a life of writing poems, drinking and laughing in Nancun, this does not mean that he gave up his life of farming. In fact, he not only didn't give up his life of farming and taking care of his own profits and losses, but also realized "food and clothing". He knew that poetry, wine and laughter were guaranteed by food and clothing. These two poems can be said to be the soul of two movements. Without them, there would be no "normal mind" and high interest. * * * The same "self-financing" life is the bond to maintain their feelings and the source of their happiness.
An obvious feature of this poem is that the poet pays attention to describing typical scenes in rural life, such as climbing high to write poems, drinking alcohol, ploughing the fields, returning home with clothes, and so on. I wrote about indoor life and outdoor life. I wrote about the hard work of ploughing, but also about leisurely poetry and laughter. These life scenes in different places constitute a complete unity, which fully shows the free living atmosphere in the countryside. In addition, the proper use of typical details is also an obvious feature of this poem. "Say hello as soon as you enter the door" vividly describes the interesting and unrestrained life scene between friends. "Acacia wears clothes" to describe the urgency of acacia between neighbors. The poet finally emphasized "moderation in food and clothing", which enriched the whole poem. If the poet only writes the previous content, the poem will be much thinner, emphasizing the importance of food and clothing, which shows that he hopes to live in the countryside, and besides climbing to write poems, he also cultivates Long Mu. At the same time, it also shows that his understanding of rural life has deepened and his experience of rural life has deepened than before.
6.& gt Tao Yuanming's poems are touching (I)
I wanted to live in Nancun yesterday, not for the house.
I'm glad to hear more people and enjoy the morning and evening.
I have been pregnant with this for several years, and today I am our service.
Why is it wide? We should put enough seats on the bed.
Neighboring songs come from time to time, and the word resistance is a thing of the past.
Appreciation of strange pens.
Appreciation: mainly manifested in the joy of talking with good friends. First of all, Tao Yuanming wrote down the reason for moving: not because of superstition, but because there are many simple-hearted friends there who are willing to get along with them day and night. Moreover, this move is not a temporary impulse, but a long-term plan. It is not difficult to see from "I have been pregnant for several years". The second half of the poem is a realistic description of life after immigration, focusing on material and spiritual aspects. As a hermit, Tao Yuanming's material conditions are not good. His description of his new house is "enough bad mattresses", which is extremely simple; But at the same time, his spiritual life is very rich. What can a man of letters ask for? Here, we can easily see the poet's magnanimous mind, his character is high but not high, and his escape is not high.
Immigration (2)
There are many beautiful days in spring and autumn, and new poems are written on the mountain.
It's better to call the other party after crossing the door, because there is wine to consider.
Farmers return to their homes and miss each other in their leisure time.
Acacia put on her clothes and laughed endlessly.
This truth is invincible, and inaction will come to this place at once.
Appreciation: describe the happiness of getting along with others. Tao Yuanming described his leisurely life for us: climbing mountains, writing poems and drinking. Between the lines of the author, we see more of a hermit, Kan Kan, who describes his seclusion and pastoral life without any arrogance peculiar to literati. "Eat and clothe yourself, don't bully me" is a simple truth that Tao Yuanming told us to "do it yourself and have plenty of food and clothing", which should also be realized by him in his own life.
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