Chen Runru, the ancestor of Liu Hu in Hepu, is the ancestral home of Gongshi in the year. write

In 1991, Banggong (the ancestor of Hepu Six Lakes) was named Chennian Balang. She is the second daughter, and now she is also the second daughter. Gave birth to five sons: Zhiren, Zhiyi, Zhi Li, Zhide and Zhi Xin.

According to Gong Hu's order, this is 9 1 Lord of all nations. In June, Guangxi bandits invaded Shikang County, Lianzhou, Guangdong Province. County magistrate Luo Shen and his son led the troops to resist and both died. Shikang county was ransacked, four people fled and the fields were deserted. In the sixth year of Chenghua (1470), Zhao Xucheng, the head of the company, asked his boss to merge Shikang County into Hepu County. In the tenth year of Hongzhi (1497), Lai Bai, a new citizen, saw that Shikang was vast and sparsely populated, and wrote to his boss to recruit new people to live in. Therefore, Handutang, the capital of Lianzhou, made a list of taboo warblers and recruited Li Shu from far away to cultivate them.

At the turn of the eighteenth year of Hongzhi in Ming Dynasty (1early 505), his father Chen Nian Balang and his wife and children moved from Shanghang County, Tingzhou Prefecture, Fujian Province to Wazi Lane, Trial Street, Sulifu, and his father and his family Zhang also came together. Suddenly, the four seas were restless, and the border was not peaceful. I continued to go west and south. When they arrived in Wuchuan City, some people of the Zhang family immediately settled down, while others moved to Liuhudong, Li Xingzhong, Hepu County, Lianzhou, Guangdong Province (now Zhang Qu Township, Hepu, Guangxi) with their ancestors. Zhang settled in the platoon, and my ancestors started their business in Jiutangxia Village. At that time, a large number of immigrants from Fujian were Hakkas, also called Xinmin. In the fourth year after Banggong settled in, by the time of Zheng De's fourth year (1509), he was already years old. Zucong went to Wuchuan to visit relatives and died in another family's home. Buried in the mountains around Wuchuan City, where Haishan has been going, Renren divided the money. Nianbang Gong died in an unknown year and was buried in Hou Ling, Dongdong Mountain, Liuhu Lake, where he made contributions to the mountains and seas. When he arrived at San Sun Chen (the second son Chen Gong and the son of Wu Lang), he wanted to move his ancestral golden skull back to be buried with Nian Banggong. Unexpectedly, due to the long distance, the sacrifice to sweep the grave has been abandoned for many years, and the Zhang family has already occupied it and is not allowed to move back. We had to bury one on the right side of the ancestral grave and replace the skeleton with a built-in person (clay sculpture). This is called a double grave. The golden skull of the ancestors has nothing in return. In the tenth year of Chongzhen in the Ming Dynasty, Ding Chou was old (1637). Chen Shigong sued the government twice in Wuchuan, first to the police, but it was not decided. Then he sued Zhu Gong's conclusion and sentenced him: "Zhang Chen's second surname, Dai Shimu, two families are willing to pay the same sacrifice anniversary. No one can catch it, and offenders will be investigated and punished according to law. " But afterwards, Chen led his family to worship, but was kidnapped by Zhang's relatives, tortured and smoked to death with horse manure, causing resentment between Chen and Zhang's family. Forty-six years after the reign of Emperor Qianlong in Qing Dynasty, it was ugly (178 1), and the long house, the second house and the fifth house donated to repair the ancestral graves. The gold remains were still dark, dry and smooth. Move one or two feet higher to build the main line of Shanghai. After the burial, the Feng Shui master also regretted his mistake. It has been sixty-one years since Daoguang was a light year, and my family decided to open the light on the tenth day of November in the year of Xin Chou. Seeing that the gold skeleton is still intact, it is a pity that it is broken and slightly wet, and nothing has been done; Ancestral clay sculptures are also wet and will break. I want to be buried back to my original burial place, but I'm afraid of exhaustion. So, I moved up a graveyard according to the original one and dug deeper than the original one. I saw that the soil was red and as hard as a stone, but there was no such soil up, down, left or right. The undertaker confirmed that it was a treasure trove of geomantic omen, accurately selected acupoints, and happily buried it, which was divided into two parts. It was the egg time on December 12 of the twenty-first year of Daoguang (184 1 year). At that time, Sifang Zhang Jiaqing and Gong Yi were late for some reason, and they were severely reprimanded by Qin Gong of Changfang Township, and they had an argument. Qing Gong Yi left in one breath, and Xiang Qin Gong flatly announced: "The four houses are not allowed to donate money to taste the sacrifice, only to sacrifice themselves." According to ancient rituals, sacrifices are held twice a year, in spring and autumn respectively. Spring festival is called "steaming" and autumn festival is called "product". Later, the word "steaming" became the special name of the ancestor worship foundation, and later it specifically referred to the collective property left by ancestors.

Ninety-two Chang Fang Zhi Ren Public Law Section. Chen Gong Jiulang. Originally living in Jiutangxia Village, there are Dongshan Dashangwei, Bei Tang Banqiao Chong, Qiaozikeng and other places. Later, the children and grandchildren were separated from the mansion. Three sons were born: Ichiro Chen, Jiro Chen Shen and Saburo Liu Chen. Hepu Reservoir was built in 1957, and most of the Bei Tang Reservoir was moved to Da Nanmu Village, Huojia Village, Ganjiangjin Village, Wu Liting Tangpai Brigade and Shikang Xin 'an Brigade, which are distributed all over the county. A small number of people stayed on the raised hillside around the pond. In the early years, Wu Hao's family moved out of Shayin Village, a luxury house, and moved to Nawubei and Canyue Village in Fangcheng County. It's been over 200 years. After the completion of the reservoir, most of the original Wu Hao family moved to Zhakou Pingpo, Shikang, Xichang and Sanhekou Farm, and a few remained on the original elevated hillside. Gong He was buried in Jiajiangkou.

Fannie Mae Public Act No.92. Chen Gongwulang was buried in Yu Dayou Tanzaohechong and Yu Dayou Tanlao Village Jiaoling. Why are my brother Jiu Lang and my brother Wu Lang? This is the ranking of Taoists, not brothers. Gave birth to three sons: Qian, Yan and cymbals. Move to Qumu, Shijing Lip and Huyangbei. Later generations moved to Xiucun, Da Lian, Baisha Vanilla River, Maoxie Mountain, Liuhushankou Village and many places along Nanliu River.

At the age of 92, Gong gave birth to three sons: the eldest son, the second son (reportedly died in his teens) and the third son. Zhou Wen Zhang Sheng, Zhang Sheng's five sons: Shun Mo, Mo Yu, Mo Gao, Zhou Mo and Zhao Mo; Wen Huansheng has three sons: Shang Ming, Shang Bi and Shang Qing.

Descendants of the Ming Dynasty moved to Zhalixiaoshui, Lingshan and Pubei Hong Xue. Shangju Garden, married Zhang, gave birth to a son named Ting Fu. In the Ming Dynasty, Ting Fugong moved to Zhu Long Village, Guangxi, and his descendants moved to Beng Village in Dalianjiang and Longmen River in Hepu. Tingfugong was buried in Hankeng Ridge, Zhu Long Village, and later moved back to Dalingjiao for burial because the school occupied the cemetery. Shangqing moved to Songshan and Zhou Wang in Bobai County.

Ninety-two Sifang's virtue public law number Chen Gong Shisanlang, gave birth to a son, taboo, number Zongyuan. Later generations moved to Xiawangling in Dongshan, Xialongyanshu in Bei Tang, Zhangjia, Dajiao and Xiaba in old Guangxi. In his early years, Zhang Jiazhi moved to Lanba, Chuangcun, Baisha Liangjiashui, Xiangcaojiang, Lingshan Wanyao, Pubei Qinzhou, Fangcheng and Hainan. After the completion of Hepu Reservoir, some people who used to live in Zhangjia moved to Fucheng Hongqi Brigade and some stayed at the old site. Gong and Yan Yuan were buried together in Huguantangtou. Ninety-two, Wu Fang Zhi Xin Public LawNo.. Chen Gong Shiro moved to the bottom of Dongshan Mountain. Give birth to two sons: the eldest son Chen NingErlang, the number Jingyuan; The second son, Chen Tongsaburo, was named Jingheng. The descendants lived in Dongshan Border, Guantangbei, Tang Dou, Yashan, Machong Wangling, Wushitang, Shanxin Huangnitang, Guangong Shanwei, Guangxi Buddhist Temple, Pubeitang Sliding Chong, Yadun Inverse and Dajiao. The public was buried in Luodou Spring Ridge, and the Wen family was buried in Sancha Hall. After the completion of the reservoir, most descendants living in Liuhu Lake moved to the muddy land of Qingshui River in Hepu and Wu Liting area.