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Immigrants suffer.
The history of China immigrants is quite long, which has been thousands of years. Long before the Ming Dynasty, there were many Chinese immigrants in Southeast Asia. Up to now, China immigrants have spread all over the world1more than 80 countries and regions, and the number is unexpected. According to statistics, there are more than 60 million immigrants from China in other countries and regions. Many immigrants from China from other countries and regions have made great contributions to the social development and economic construction of their regions with their wisdom and efforts.
Moreover, China immigrants have always been adhering to the traditional virtues of the Chinese nation, being modest and courteous, and have been warmly accepted by local people in many countries and regions. However, in one country, because China immigrants are excellent, they are biased and suppress and make things difficult for China immigrants in various policies and regulations. In desperation, nearly 600,000 China immigrants left decisively.
This arrogant country is Malaysia, which suffered heavy social and economic losses after China immigrants left. What did Malaysia do to force many China immigrants to leave? Why does the departure of China immigrants have such a great impact on Malaysian economy? Today, let's look at the whole story.
A long time ago, the Chinese nation had close contacts with Southeast Asian countries. Among them, the largest one should be the Ming Dynasty, especially under the influence of the developed maritime transportation industry in the Ming Dynasty and Zheng He's voyage to the West, the trade between the inland of the Central Plains and Southeast Asia became closer and closer.
China called Malaysia Malacca or Johor in ancient times. "History of Ming Dynasty" records: "During the Yongle period, Zheng He went to the Western Ocean without the name of Johor. Or words and deeds used to be things, and now this mountain is in its place, and it is suspected to be things. " When Zheng He and his party came to Malaysia, they regarded Malaysia as something.
Later, during the period of Emperor Wanli, I had a deeper understanding of Johor, that is, Malaysia, and at this time, China people had frequent trade with Malaysian aborigines. "History of the Ming Dynasty" recorded this: "During the Wanli period, its chieftain was good at building soldiers, and neighboring countries Ding Jiyi and Peng Heng suffered from it repeatedly. China traffickers in other countries often trade and are sometimes invited to other countries. "
The connection between the inland of the Central Plains and Malaysia has never been interrupted, and it is getting closer and closer. More and more China people go to Malaysia through trade, and even many China people choose to settle down. There are many Chinese in Malaysia, most of whom moved to Malaysia from Guangdong, Guangxi, Fujian and Hainan in China and settled here for a long time. Today, there are still many Chinese immigrants in Malaysia. According to statistics, among the total population of about 36 million in Malaysia, there are more than 6 million Chinese, second only to the largest number of Malaysian aborigines.
The so-called Malaysian aborigines are actually not pure Malaysian aborigines. On the whole, the residents of Malaysia are basically immigrants from other countries and regions, but due to historical opportunities, they have become the dominant ethnic group in Malaysia, and most of them are immigrants from Indonesia. Incredibly, most of these residents come from other regions. They claim to be indigenous to Malaysia, even flaunt their honor, and suppress Malaysian Chinese, making it difficult for Malaysian Chinese everywhere.
What happened to make Malaysian residents so difficult for Malaysian Chinese? Actually, the reason is not complicated. After coming to Malaysia, Malaysian Chinese have been adhering to the concept that the Chinese nation strives to benefit the society. While striving for their own development, they have also made great contributions to Malaysia's entire social economy and culture.
From18th century to 20th century, Chinese associations, Chinese newspapers and periodicals and Chinese education founded by Chinese in Malaysia can be said to be the mainstay of cultural education in Malaysia, and even called "the three pillars of Chinese society". These associations and newspapers founded by Chinese have a direct impact on the cultural development of Malaysian residents.
Moreover, industrious, intelligent and astute Malaysian Chinese rely on their brains and foresight to establish enterprises or companies in Malaysia, which run through almost all walks of life in Malaysia and develop well. It can be said that Malaysia's social and economic progress is inseparable from the efforts of Malaysian Chinese, and many Malaysian residents also rely on Malaysian Chinese enterprises to solve their livelihood.
It is precisely because of the outstanding ability and contribution of Chinese in Malaysia that the local residents and government in Malaysia are dissatisfied. In their view, the "Excellence" of Malaysian Chinese is unreasonable. More appropriately, it is unacceptable that they are better than them. The hatred of the rich prompted more and more Malaysian residents to boycott China enterprises at will, and the Malaysian government quietly accepted this idea, so Malaysian residents and the government began to attack Malaysian Chinese with one voice.
In 20 18, the Malaysian government officially promulgated a decree called "protecting the majority", which seemed to promote the common development of Chinese and Malaysian aborigines, but actually suppressed Chinese. It is true that the "protection" advocated by the Malaysian government does not include Malaysian Chinese. Because this answer restricts the development of Chinese in Malaysia everywhere.
The bill of the Malaysian government can be described as shameless. The bill stipulates that in terms of culture and education, Malaysian Chinese are not within the scope of "preferential treatment", but Malaysian aborigines are eligible for preferential treatment. The enrollment quota of Malaysian Chinese is only 20%, while that of Malaysian aborigines is as high as 80%.
What's even more outrageous is that Malaysian Chinese are still strictly restricted in their choice of major after they have entered the university, and China students are not allowed to study finance and business administration. The purpose of this is only to limit the development of Chinese in Malaysia and prevent more outstanding Chinese from getting better education.
Faced with such blatant difficulties and repression, many Malaysian Chinese resolutely chose to leave Malaysia without losing their backbone, and many Chinese directly chose to return to China for development. According to statistics, over 600,000 Chinese left Malaysia at that time.
Among the small and medium-sized enterprises in Malaysia, China enterprises account for 70%, and the annual tax paid accounts for 90% of Malaysia's total tax revenue. The departure of a large number of Chinese will inevitably deal a heavy blow to Malaysia's business operation and economic development.
After a large number of Malaysian Chinese left, many small and medium-sized enterprises stopped operating, countless Malaysian residents were forced to face unemployment, and many families also lost their financial resources. What's more, the return of Chinese directly led to a sharp decline in Malaysia's economy, and the business districts in many places showed a bleak scene of people going to the building. This may be the long-awaited result of Malaysia.
Conclusion:
In the modern society with rapid economic development, no country or nation has a completely independent development history. Mutual tolerance and understanding can ultimately achieve a win-win situation, instead of doing things that harm others and benefit themselves like Malaysia. The Chinese nation has virtue and benevolence in its bones, and its backbone will last forever. In the face of peace-loving friendly countries and friends, we are convinced by virtue, but we are not deceived by evildoers.
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