Zang Yuanyuan

Zang family ranks 1 12 among hundreds of surnames, and it is the most common surname. According to the source of China's surname, in the Spring and Autumn Period, Duke Zhou gave his son to Lu, and Zang's surname came from Ji's surname. In the Spring and Autumn Period, the son of Lu Xiaogong lived in Zang (present-day Shandong), and later became his surname because of the city. Lu also had a son named Xin, whose name was Zi Zang, and later took Zi as his surname. Looking out of the East China Sea (now southwest of Tancheng, Shandong). Therefore, there is no doubt that Zang's ancestral home is in Shandong. The history books say that "Zang's ancestral home is in the East, and benevolence and righteousness are passed down from generation to generation". Noble (posthumous title), son of Xiao Gong Lu, doctor Lu. In the fifth year of Lu Yingong (7 18 BC), Noble admonished the public that "watching fish is chaotic politics", but the public did not listen to the advice and was killed and seized the position, leaving a record of "shooting fish in Tang" (Tang-a city name in the northeast of Yutai County, Shandong Province) in history (see "China's Ancient Literature View"). Therefore, Zang's Zang (posthumous title) is Noble's son, whose name is Doctor Lu. He once warned Lu Huangong (7 10 BC) about the importance of "the monarch sets an example", which was highly praised by later generations. Therefore, Zang and the compound surname Zang Sun belong to the same family. According to the origin of China's surname, Zang and Zang Xin belong to the same family, and both are descendants of Duke Lu. At the end of the Yuan Dynasty, in order to resist imperial rule, farmers all over the country revolted. After several years of melee, the Yuan Dynasty perished, and then Zhu Yuanzhang established the Ming Dynasty. Due to the spread of war and plague, Shandong fortress is sparsely populated and barren. The imperial court took immigration measures to reverse the terrible social situation. That is, in the second year of Hongwu (1369), a large number of immigrants moved to Shandong, so most of Shandong came from 18 villages in Hongdong County of Shanxi and Donghai of Jiangsu.

Most Tibetans in Juxian moved from Jiangsu, East China Sea and Jiaodong. According to the record of "Rebuilding Juzhi", "Zang's family in Zangjiazhuang, the tenth district of Juzhou, was originally from Danglu Village, Donghai County, Jiangsu Province, and moved to Heifangkou County in the twenty-third year of Ming Hongwu. In the fourth century, Confucianism moved to Zangjiazhuang, which was divided into three branches and spread to the seventeenth century. " "Zang's family in Wuqu Village was moved from Fushan County, the capital of Dengzhou (now Mazhuang Township in Zhucheng) to the northern village of Junan, and gave birth to four sons, the second son moved to Shibuji, the third son moved to the village, and the fourth son moved to Xinwangji in Changle.

Wulian Tibetans are divided into two branches. One belongs to Zang's family in Zhucheng, whose ancestral home is Langyatai in Zhucheng, with a main genealogy, and scattered descendants are recorded. The other branch belongs to Zang family in Shangzhuang village of Zhigouya (namely Zangjiaya), and the clan has no genealogy. Each branch has a genealogy, which records that "my ancestors lived in Donglu". According to relevant data, these two branches belong to a clan, and they both migrated from the East China Sea and Jiaodong. The Genealogy of Yashangzhuang contains "I don't know who moved to Fushan County, the capital of Dengzhou, and from the Hongwu period of Ming Dynasty, the ancestors moved back to their hometown from Dengzhou to live in Yashangzhuang (author's note: it can be seen that they once lived in Yashangzhuang, so they moved back to their hometown), which has been passed down from generation to generation". The Zang family in Yashangzhuang is now Zangjiaya Village, Zhigou Town, Zhucheng City, and its descendants are multiplying rapidly. Since the beginning of the Ming Dynasty, some people have been officials and their families have prospered. Five ancestors were Confucian scholars, and officials were officials (that is, governors). The sixth ancestor tiger was famous for his filial piety and was admitted to the Hall of Loyalty and Filial Piety. The Five Ancestors Zhen has twelve sons, and there are many ethnic groups. When it prospers one day, the people along the Wei River are bustling, mostly for my family. "(See Preface to Zang's Genealogy in Yacun). Since then, they have lived in Weihe River every year. In Dong 'an and Xi 'an, Zhigou Town, Zhucheng City, Zangjiaya, Qianhoushuiqinggou, Yangjiawa, Shanziqian and Wang Hu Village, Niniuzi Village, Yangjiagou, Huigouzi, Gaoze, Xiyunmen, Wotuan, Duanjiamiao, Zhaike and other villages in Wulian County, Zangjiasheng lived on the cliff. Especially in the late Ming dynasty, because of the Zhucheng rebellion, many people moved their families to the north and south of the river. According to the genealogy of Yashangzhuang Branch, "... Mr. Ding was appointed as Huoshan County, and his adult Zang came to power from Shaanxi, claiming to be from Yashangzhuang ..." In addition, there is an independent Zang village in the south of the Yangtze River named' Yang Jiaxing' and' Zijiawa' (belonging to Zhigou Town of Zhucheng). " Today is a distant generation, and there is no way to be elegant. Because this branch has no genealogy, although it has genealogy, it has been in disrepair for a long time, and the descendants living in different places have not recorded it, so it is a pity that it is impossible to truthfully count the scattered situation of its people. The genealogy of Zang family in Yashangzhuang and Zhucheng is different, but the order of generations is the same, but the generations are different and the same generation is three generations behind, which is caused by the lack of a unified genealogy. Yashangzhuang Zangjia is presided over by Yunde, who is responsible for printing in Houshui Qinggou. Brother Shu Quan, a character in the cloud, wrote a new genealogy, and it is a good thing to divide some genealogies, which left precious wealth for future generations and became the basis for Zang's roots in Yashangzhuang. Zhucheng Zang's original genealogy was compiled at the end of Ming Dynasty, and was founded by six ancestors, Yunde. From the Spring and Autumn Period to the Ming Dynasty, there was a sequence of the Tang Dynasty, but unfortunately it was destroyed by the war in the Renwu mutiny during the Chongzhen period of the Ming Dynasty. During the reign of Kangxi in the Qing Dynasty, Rong Zhen, the seventh ancestor, was then the magistrate of Huaiji, Guangxi, and was later promoted to the magistrate of Ningzhou, Jiangxi. He took advantage of the opportunity to go back to his hometown to recuperate and continue to study new music. Because the previous spectrum was destroyed and his ancestors failed in the exam, he could only start a new one from the ancestral wisdom in his memory. Written in mid-spring of Wu Geng (1690) in the 29th year of Kangxi, with the preface of Rong Zhen, the seventh ancestor. Seventy-three years later, in the spring of the twenty-eighth year of Qing Qianlong (1763), it was continued by the ninth ancestor Yingjun. Twenty-six years later, Yu Yun, the ninth ancestor, revised the score for the third time. Sixty years later, in the 29th year of Daoguang in Qing Dynasty (1849), it was revised for the fourth time by the 11th ancestor Han and the 12th ancestor Guan, and this spectrum was called Daoguang Spectrum. Only ten people of the same clan have agreed on the future ranking order of 32 words, namely: Chen Weiwang, family members send faxes and family members send them home. "Since the twelfth generation, there have been more than 32 words, and only one word is added in each generation, which is arranged in order. From northern Jiangsu to Shandong, most Tibetans use this word to sort. When you meet someone with the same surname, you are like a family, or like a stranger with a different surname.

The Zang genealogy in Zhucheng clearly records the clan's residence. Emperor Kangxi of Qing Dynasty said in Langya Monument: "My ancestors lived in Langya Terrace, then moved to Wawu Village, and then moved to Zhucheng." According to ancestral legend, the Zang family in Zhucheng moved to Langyatai from Suqian County in Jiangsu, Jiangsu and Donghai in the second year of Hongwu in Ming Dynasty. According to Changxing Meixi's Preface to Zang's Genealogy in Zhucheng of Kangxi, "... that is to say, those who are scattered in the north and south of the river, those who are in the north of the sea, can be traced back to the Committee ...", the sixth ancestor Xinde said in the Preface to Kangxi Genealogy that "Zang came to Zhucheng based on Langya Taiwan, and the origin of the Zang's family is unknown ... So, Zhucheng Zang's family. According to legend, the three ancestors moved to Langya Taiwan from Suqian County in the East China Sea. Because of life difficulties, the eldest brother went to Fushan County, Dengzhou, and the other two were guarding Langya Terrace. According to legend, three generations ago, taboo ancestors lived here, and there are 9 tombs as evidence. Because the previous spectrum was destroyed by the war, the newly revised spectrum can only be moved from Zuzhi to Wawuzhuang in the south of Zhucheng, and then moved to Chenglu. Zufei, the second generation, was a tribute student in the 13th year of Ming Zhengde (15 18). He first worked in Huguang Jinglingwei, and then he was promoted to Tongzhi in Zhi Ding, Zhengding, Zhili and Dingzhou. Fu and Ce, the three ancestors, awarded the Taishou of Taihu County and the right assistant minister Wen of Nanjing Ministry of War. The fourth ancestor was the only scholar in the forty-four years of Jiajing in Ming Dynasty (1565). He is an official of the right assistant minister of Nanjing Ministry of War and a gift to the Minister of Industry. He is called Dasikong. There are four ancestors in IV, the only one, the only few, the only essence and the only time, all living in Zhucheng. Zangjia in Zhucheng has been a scholar since the four ancestors were the only ones. Since then, his family business has flourished, and his descendants are prosperous, mainly distributed in Zhucheng, Wulian Ren Li and Xishi Road in Jiaonan. It reached its peak in the seventh generation of "vibration", with a total of 3 1 * * *, which is described as follows:

First, the only ancestor: the eldest son Yong Er, the son of an official, was given to Dr. Zheng Feng and the doctor of punishments (the second son, heir and supervisor). The second son Er advised Ming to be a scholar in the 16th year of Wanli (1598), and was appointed as a scholar in the 20th year of Wanli (1592). He was an assistant minister in the right Ministry of War, and was given the title of Fu (a stepson: Yunde). Three sons moved, no sons. Four sons and two orders, the imperial examination officer in the forty-sixth year of Wanli in the Ming Dynasty (16 18), the scholar in Ren Xu branch in the second year of Apocalypse (1622), and the official assistant inspector in Jinan Road. His return for some reason coincided with the chaos in Zhucheng during Chongzhen period of the Ming Dynasty, and he took the lead in fighting against the martyrdom of the Qing army at the gates. The fifth son, two official students, was martyred against the Qing Dynasty at noon (the second sons, Xinde and Chengde). Sixth son erchang, attached to life. This branch has a large number of people and is widely distributed, and there are many ethnic groups in Zhucheng. * * * is divided into the following lineages:

Descendants: one true; Maude descent: Zuo Zhen; Wande lineage: Rong Zhen, Zheng 'an; Shide lineage:; Yongde descent: Qi Zhen; Wende descent: Lu Zhen; Tongde descent: Cai Zhen; Sindh lineage: vibrato, clothes, wings; Chengde descent: Zhen 'e, Zhen Fang and Zhenhua. Because of the war, all descendants went to live in their respective manors. The above pedigrees are distributed in: Zhancun, Piantai, Dongjiagou, Hangezhuang, Denggezhuang, Henggou, Zhangjiagou, Guanjiazhuang, Gaotuan, Wangcun, Heilonggouzi, Maozhuang, Lanjiazhuang, Caojiazhuang, Fengjiaguanzhuang, Sanlizhuang, Xiazhuoshan, Beigezhuang, Liujiagou and Liujiahelong. Hujialou, Xiaodianzi, Xinzhuang, Yuewangzhuang, Huangjiayao, Xiaosujiazhuang, Xujiagou, Shijiagou, Mu Ying Laozi, Songjiazhuangzi, Xinjiayao, Hugou, Shouta Temple, Taijiazhuang, Guandong Laozi, Jiaojia Zhuangzi and Zangjiazhuang. Ming Guzhuang, Huang Yu Temple, Wayaogou, Fanjiache Village, Jia Zhu Laozhuang, Lingdong, Xiaoping and Yuanjiazhuang in Wulian County. Weijiazhuang and Zhuangjiashan in Juxian County. Also distributed in Anqiu, Gaomi, Jiaoxian and other places. Now it has spread to 2 1 century.

Secondly, there are only a few ancestors: a stepson and a second son, who are attached to the students (he has three sons, Dade, Rong De and Yude). Dade lineage: Zhenduo, Zhen Feng and Zhenquan; Rong De origin: Peng Zhen; Yude lineage: Zhen Jing, Zhenyang, Zhen Yu (Stop) and Yizhen. Later, due to the huge family, the branch survived. Distributed in: Lujiazhuang, Zhu Jie, Dongpanwangzhuang, Chenjiawangzhuang, Zhuangzi, Songjialouzi, Xinjiayao, Heilonggouzi, Shijiabu, Yuezhuang, Yuanxi, Jubei Mazhuang (now Zhucheng), Luo Zhuang, Mengjiayao, Zhu Liu Zhuang, Longchizi, Wolezi, Wanggezhuang and Kongjiazhuang in Zhucheng County. Renli Village, Bozi Village, Huangya Circle, Garden and Yujiazi in the northeast Yanfangzigou of Wulian County. Tibetan families in Rizhao are in short supply. Now it has spread to the twentieth century.

Only the above two are huge and prosperous.

Third, second only to ancestors: descendants of light: Rui Zheng, Jia Zheng (stop) and Kui Guang (stop); Guang Qi descent (stop); Longguang lineage: your admonition; Shigemitsu descent: You Zhong; Xiguang bloodline: Ruming; Pets with light pedigree: Ruhan. Distributed in: Wawuzhuang, Wolezi, Xujiahezi, Zhuangzi, Jia Fan, Xinjiayao, Liujiaheilonggouzi, Taijia Village, Louzi, Houtuan, Zangjialouzi, Qiji Village, Chenjiayao, Shiling, Weijingzi, Beigezhuang, Shagezhuang, Tuqiang, Songyuan and Beichengzhuang in Zhucheng County.

Fourth, only ancestors: Zheng Long descent: display, progress, and movement. Distribution: Hanche and Luo Zhuang in Zhucheng; Fulutou and Fulu in Wulian County.

Like their peers, the above branches are arranged in the order of generations stipulated by the tenth family, in an orderly way, and families meet and feel like a family.

The Zang family in Wulian County moved to Zu Village, and then moved to the village (formerly Zhucheng County) from Zhujiayao. Later, due to its flourishing foliage, it moved from Ren Li to Kongjiaboyuan, Huangjiaquan, Yujiagouzi and Zangjiahuang in Rizhao, and a few moved to Jiaodong, Beijing, Chongqing, Shaanxi, Liaoning and Hei in Sichuan. Some people still live in the United States and other countries for scientific research or business.

During the Yongzheng period of the Qing Dynasty, Chen Gang, the ancestor of Zang family, moved from Yuhuang Temple in Wulian County to Xujiazhuang Village in Zhucheng, and the ancestor of Siniperca chuatsi moved from Yuhuang Temple to Wayaogou. After the branch, one moved to Fanjiache Village. The ancestors of Zang people in Huangyaquan moved in from Renli Village, branched off and moved into Baimiaozi and Xiangdian in Baisong Township, which spread to18th century. Zangjia people from Yujiagouzi, Guan Zhen, Wulian County, Xu Meng Town Garden and Zangjia Huang, Donggang District, Rizhao, also moved in from Renli Village, Xu Meng Town. Because the genealogy has a long history, ancestors moved out of taboos. Fulutou, Fulu and Zang in Wulian Town were moved by Zhucheng Hanche, and there are genealogical records.

The Zang family in Rizhao moved in from Zhucheng. Wulian and several Tibetans moved from Jiaonan. Jia Zhu's Laozi and Zhuangzi, Lingdong, Xiaoping and Yuanjiazhuang in Wulian all moved in from Haogezhuang, Zhucheng.

With the development of society, there are various ways of emigration, such as: soldiers arranging jobs on the spot, emigrating to the frontier, leading cadres going south, taking exams for employment and so on. Therefore, in addition to breeding and surviving in Shandong, the Zang family is also scattered all over the country, from the north and south of the Yangtze River to the coastal areas. For example, from Yunnan and Sichuan to Heilongjiang in the northeast, Zangjia in Zhucheng, Zangjia in Yashangzhuang and Zangjia in Jiaodong have settled down and survived, but they have not forgotten their ancestral homes in Zhucheng, Yashangzhuang and Fushan County in Shandong. Since the Eastern Zhou Dynasty, Tibetan celebrities have come forth in large numbers. During the Spring and Autumn Period, Zang, Zang and Zang Ge were all officials. Zang Wenzhong, Lu Zhuanggong, Lu Gonggong, Lu Gonggong and Wen Gonggong, who were in power in the state of Lu, all abolished checkpoints to facilitate business. During the Spring and Autumn Period, Zang Wuzhong, a doctor of Lu State, was sued. At the beginning of the Han Dynasty, Zang was made the prince by Xiang Yu, and later Liu Bang proclaimed himself emperor. In the Southern Dynasties, Zang Fengxian was appointed as the Ling Liling, Zang Yongmin was appointed as the teaching assistant of imperial academy, and Zang (4 15-488), a historian, was a native of Dongguan, Jiju County. He wrote hundreds of volumes of the Book of Jin, of which the popular volume of the Book of Jin 18 in the early Tang Dynasty was relatively complete, and there were also On the Land and Sacrifice. Zang Ling and Zang Yan are both from Dongguan, Juxian County, and both of them joined the army. Zang Fei was born in Sheyang, Guangling, Eastern Han Dynasty (Baoying East, Jiangsu). Lingdi was then the secretariat of Yangzhou and later the Xiongnu corps commander. Cang Hong (160— 195), a native of Sheyang, Guangling, Eastern Han Dynasty, served as the secretariat of Qingzhou and the satrap of Dong Jun. In the Ming dynasty, Zangyi, the right assistant minister of Nanjing Ministry of War, gave the Ministry of Industry a history. Zange advised the right assistant minister of the Ministry of War to give a book to the Minister of War. Zang Yunde was appointed General Manager of Jinyiqian. The above three people are all from Zhucheng. Zang Maoxun, a native of Changxing, Zhejiang, was a dramatist and writer in Ming Dynasty. In the eighth year of Wanli in Ming Dynasty, he was a scholar. He used to be a doctor in imperial academy, Nanjing, and later abandoned his official position and returned to Li. He wrote Ancient Poetry Academy, Tang Poetry Academy and Yuanqu. Zang Yong (1767—1811) was a scholar in Qing Dynasty. Zang and Zang Lin are both officials. Zang, a native of Zhucheng, was appointed as the magistrate of Ningzhou, Jiangxi Province, with outstanding achievements and was praised by the people. Zang Zaixin, the word Yuxian, was born in Funing, Jiangsu Province. He was the coach of Humen Fort in the Qing Dynasty and then went to Japan. After returning to China, Sun Yat-sen was appointed commander of Huaishang, and later he was killed in Yanyutai.

In the early years of the Republic of China, Zang, Zang Shaomei, Zang Wenshan and others in Zhucheng responded to Sun Yat-sen's call, joined the League, organized an uprising, overthrew the Qing government in Zhucheng and established Zhucheng People's Government. Zang Chenhan served as the civil administrator (county magistrate), while others opened schools, trained talents and promoted the democratic revolution. There are Cang Kejia, Tibet Mi Yun, Tibet Plateau, Tibet Dongsheng, Tibet Yunyuan, Tibet Yunfei, Tibet Mingya, Tibet Gentang, Tibet Songnian, Tibet Yunqu, Tibet Xingwang, Tibet Ziwang and Cang Kun. In 1930s, they supported the leadership of the * * * Production Party and took an active part in the revolution. Some of them have become senior leading cadres, writers, poets, composers and so on.

During the 300 years from the Wanli period of the Ming Dynasty to the light year of the Qing Dynasty, there were only five Jinshi, jurors 14, and 28 people in Zang's place in Zhucheng, including Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Wu, Lin Wu People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed People Armed There are 3 prefectures, 5 prefectures, 13 prefectures. Magistrate 17 people, experienced 1 1 person, Ministry of Industry responsible for land reclamation 1 person, and thousands of households in Royal Guards 1 person. 3 officials, 2 garrison officials, main book 1 person, inspector 1 person, 2 Dali officials, county officials 1 person, state judges 1 person, secretary 1 person, 4 longevity officials, and promotion/kloc.

With the development of the times, there are many Tibetan people who have embarked on the society, both in literature and military, and there are also many provincial and municipal cadres. Especially after the resumption of the college entrance examination, the number of China people going to college has soared, and doctors and graduate students have jumped ship. And those who are engaged in scientific research overseas are making contributions to the construction of Socialism with Chinese characteristics.