Cang Xie is a man and a woman.

Cang Xie was the first person to invent Chinese characters! ! ! ! !

Cang Xie Temple, located in Shiguan Township, 35km northeast of Baishui County, is a cultural ancestral temple built to commemorate Cang Xie, the ancestor of writing. 200 1 was listed as a national key cultural relics protection unit, and in 2005 it was listed as a red tourism boutique route in Shaanxi Province. Grain Rain has a long tradition of offering sacrifices to Wen Zu, and temple fairs are held in Grain Rain for seven to ten days every year.

In the past, hundreds of villages north of Luohe in Baishui County have set up specialized temple fair organizations, which are called Top Ten Societies.

The annual temple fair is hosted by ten clubs in turn. Half a month before the Tomb-Sweeping Day Temple Fair, the presidents of the top ten clubs came to Cang Xie Temple to burn incense and worship, and to visit Cang Sheng's grave. Then, have a meeting to discuss this year's temple fair. On this day, major firms, troupes, musicians and paper gun dealers rushed to report to the temple. We also decided to invite troupes and orchestras.

A few days before the temple fair, the president and the monks living in the temple cleaned the inside and outside of the temple and washed away stone tablets, brick carvings, column couplets and so on. And invited local prestigious literati to write new couplets for various parts of the temple. Two days before Grain Rain, the organizer of the temple fair invited Cang Xie's clay sculpture, the sacred building and all the deacons to the temple, and put them in a conspicuous place in the village, and invited a troupe to sing a big drama for Cang Xie for one day and two nights, which was called "Pian Village", indicating that the villagers of the organizer were mainly Cang Sheng.

On the day of Grain Rain, the temple fair officially began. After dawn, the deacons entered the temple. "In ancient times, there were three guns first, and the guns were fired to clear the way; 10 Longfeng flag and 12 multicolored flag followed closely; A pair of "avoid" and "silence" cards followed the opening of the gong on all sides; Secondly, paired taps, melons, axes, halberds, cloud cards, broadswords, spears and other instruments; Then an umbrella for the whole people; Behind the umbrella is the Cangshensheng Building with a golden top and a red cover, and below it are 24 temple troops arranged in two rows; Five nanmu tables are filled with incense burners, ritual vessels, incense paper cannons and various offerings; The president of the top ten clubs followed, two classes of musicians played, and three eyes of firecrackers crushed. Ten thousand spectators watched the game. The momentum is very solemn & gt& gt

Brief introduction of Cang Xie.

Changji

Cang Jie

Also known as Cang Xie, whose original surname was Hou, Jia and Shi Huang, he was the legendary historian Huangdi, the creator of Chinese characters, and was honored as the ancestor of Chinese characters by later generations. However, it is generally believed that Cang Xie's creation of Chinese characters is only a legend, but he may be the organizer of Chinese characters.

Edit this legendary Cang Xie.

Legend has it that Cang Xie was born with "two eyes and four eyes". There are only three people recorded in China's history books, namely Yu Shun, Cang Xie and Xiang Yu. Yu Shun is a modest and filial saint, Cang Xie is a famous literary saint, and Xiang Yu is a warrior saint.

Cang Xie was the assistant of the Yellow Emperor in the late primitive society of China. He once collected, sorted out and used the characters circulated among ancestors, which played an important role in the creation of Chinese characters and made immortal contributions to the reproduction and prosperity of the Chinese nation.

Cang Xie, a native of Shihuangshi, was born in wucun, west of Nanle County18km. At that time, writing was needed to make calendars, and writing was also needed to make Oracle Bone Inscriptions. Therefore, Cang Xie should come from Zhuan Xu tribe. He was "born in Sri Lanka and buried in Sri Lanka", so there is Cangjieling in Taipei.

This prehistoric legend has never been mentioned in the ancient books of China before the Warring States Period. Cang Xie was first mentioned by Xun Qing during the Warring States Period. Followed by Lu's Chunqiu and Han Feizi, which are based on Xunzi's "so many people write good books, one person writes", and their main point is "writing books". After the Han Dynasty, in Huai Nan Zi and Lun Heng, it has developed from "Cangjie's creation of characters" to "Cang Xie's four eyes" and began to be deified. Especially in the Han Dynasty, Shu Wei further exaggerates Cang Xie's "being born with the ability to write, but also being recorded by the river, which has changed since the ancient times, looking up at the music trend of Kuixing, overlooking the feathers of fish and birds, knowing the mountains and rivers, and making words" ("Spring and Autumn Life Bud"). Later, it became more and more magical and developed into a legend that Cang Xie was "the historian of the Yellow Emperor". Huangdi was one of the leaders of tribal alliances in the late primitive society. At that time, there was no state machine. It can be seen that the theory of "historian" is obviously the result of later generations using the official name of the state machine for prehistoric legends.

Edit this Cang Xie bird book culture.

Cang Xie Temple, located in Shiguan Township, 35km northeast of Baishui County, is a cultural ancestral temple built to commemorate Cang Xie, the ancestor of writing. 200 1 was listed as a national key cultural relics protection unit, and in 2005 it was listed as a red tourism boutique route in Shaanxi Province. Grain Rain has a long tradition of offering sacrifices to Wen Zu, and temple fairs are held in Grain Rain for seven to ten days every year.

In the past, hundreds of villages north of Luohe in Baishui County have set up specialized temple fair organizations, which are called Top Ten Societies.

The annual temple fair is hosted by ten clubs in turn. Half a month before the Tomb-Sweeping Day Temple Fair, the presidents of the top ten clubs came to Cang Xie Temple to burn incense and worship, and to visit Cang Sheng's grave. Then, have a meeting to discuss this year's temple fair. On this day, major firms, troupes, musicians and paper gun dealers rushed to report to the temple. We also decided to invite troupes and orchestras.

A few days before the temple fair, the president and the monks living in the temple cleaned the inside and outside of the temple and washed away stone tablets, brick carvings, column couplets and so on. And invited local prestigious literati to write new couplets for various parts of the temple. Two days before Grain Rain, the organizer of the temple fair invited Cang Xie's clay sculpture, the sacred building and all the deacons to the temple, and put them in a conspicuous place in the village, and invited a troupe to sing a big drama for Cang Xie for one day and two nights, which was called "Pian Village", indicating that the villagers of the organizer were mainly Cang Sheng.

On the day of Grain Rain, the temple fair officially began. After dawn, the deacons entered the temple. "In ancient times, there were three guns first, and the guns were fired to clear the way; 10 Longfeng flag and 12 multicolored flag followed closely; A pair of "avoid" and "silence" cards followed the opening of the gong on all sides; Secondly, paired taps, melons, axes, halberds, cloud cards, broadswords, spears and other instruments; Then an umbrella for the whole people; Behind the umbrella is the Cangshensheng Building with a golden top and a red cover, and below it are 24 temple troops arranged in two rows; Five nanmu tables are filled with incense burners, ritual vessels, incense paper cannons and various offerings; The president of the top ten clubs followed, two classes of musicians played, and three eyes of firecrackers crushed. Ten thousand spectators watched the game. The momentum is very solemn & gt& gt

Edit this legend of Cangjie's word-making.

According to legend, Cang Xie was an official under the Yellow Emperor. The Yellow Emperor assigned him to be in charge of the number of livestock in the fence and the number of food on the chariot. But slowly, the storage of livestock and food is also gradually increasing and changing, and my head alone can't remember it. Cang Xie was puzzled.

Cang Xie tried to tie a knot on the rope all day and all night, and used ropes of different colors to represent different animals. But over time, it won't work. It is easy to tie a knot on the rope for this increased number, but it is troublesome to untie a knot on the rope when reducing the number. Cang Xie thought of winding the rope and hanging all kinds of shells in the circle, instead of what he was in charge of. If it increases, a shell is added; if it decreases, a shell is removed. This method works best and has been used continuously for several years.

Seeing that Cang Xie was so capable, the Yellow Emperor put him in charge of more and more things, such as the number of sacrifices each year, the distribution of hunting and the increase or decrease of tribal population, all of which were called Cang Xie. Cang Xie has made another mistake, which is no longer a matter of hanging a shell with a rope. How can I not make mistakes?

On this day, he took part in collective hunting and came to a fork in the road. Several old people were arguing about which way to take. An old man insisted on going east, saying there were antelopes; An old man wants to go north, saying that he can catch up with the deer not far ahead; An old man insisted on going west, saying that there were two tigers, and if they were not killed in time, they would miss the opportunity. Cang Xie, it turns out that they are all looking at the footprints of underground beasts. Cang Xie suddenly felt happy: Since a footprint represents a wild animal, why can't I use a symbol to represent what I am responsible for? He ran home happily and began to create various symbols to represent things. Sure enough, manage things well.

When the Yellow Emperor knew it, he praised it and ordered Cang Xie to teach this method to all tribes. Gradually, the usage of these symbols has been popularized and formed into words.

Cang Xie made a word, and the Yellow Emperor attached great importance to him. Everyone praised him, and his reputation is growing. Cang Xie's mind was a little hot, and his eyes slowly moved to the top of his head. No one looks down on him, his handwriting is very scrawled.

This word reached the ears of the Yellow Emperor, who was very angry. Courtiers have no room for deterioration in his eyes. How did Cang Xie realize his mistake? The Yellow Emperor called the oldest old man around him to discuss. The old man has tied more than 120 knots on his long beard, which shows that he is over 120 years old. The old man hesitated and went to Cang Xie alone.

Cang Xie is teaching people from all tribes to read. The old man sits quietly at the end and listens as carefully as everyone else. After Cang Xie finished speaking, everyone else dispersed, and only the old man was still sitting in his old place. Cang Xie was a little curious and asked him why he didn't go.

The old man said, "Cang Xie, your words have become a household name, but I am old and dizzy, and a few words are still unclear. Will you teach me again? "

Cang Xie was glad to see such an old man respect him so much, and urged him to speak quickly.

The old man said, "Are there four legs in the words horse, donkey and mule?" ? Cows also have four legs. Why didn't you invent the word' cow' with four legs and only one tail? "

Cang Xie was a little flustered when he heard this: when he first coined the word "fish", it was written like a cow, and when he coined the word "cow", it was written as a fish. It's all my own carelessness, and I actually taught it backwards.

The old man went on to say, "The word' heavy' you made means that you have to pronounce the word' out' from a long distance away, but you taught people to pronounce the word' heavy' as weight. On the other hand, the word "out" when two mountains are combined should be the word "heavy" for weight, but you have taught it to be the word "out" when going out. These words really puzzle me, so I have to ask you. "

At this time, Cang Xie was ashamed and knew that he had made a big mistake because of his pride. These words have been taught by all tribes and spread all over the world, and cannot be changed. He quickly knelt down and expressed his regret with tears.

The old man took Cang Xie's hand and said sincerely, "Cang Xie, you have created words, so that the experience of our older generation can be recorded and passed on. You have done a great thing, people will remember you from generation to generation, but you can't be arrogant! "

From then on, every time Cang Xie made a word, he always scrutinized the meaning of the word, but he could ask people's opinions, and he was not careless. When everyone agrees, it is decided, and then it will be gradually extended to various tribes.

Edit this passage of Cang Xie Temple.

Cang Xie Temple is the only temple in China to commemorate the invention of writing. In June of 200 1 year, it was approved by the State Council as a national cultural relics protection unit. Shiguan Township is located 35 kilometers northeast of Baishui County, at the southern foot of Huanglong Mountain, with low terrain in the south and high terrain in the north, belonging to a relatively gentle plateau slope. Most of the East Temple is Wuzhuang Village. It is said that Cang Xie lived in this village before his death. More than a mile south of the temple is Shiguan Village, which was named after Cang Xie's official position. About five miles northwest of the temple is Dipeng Cliff Village, which is the seat of the ancient Baishui Cliff. About 20km southwest of the temple is Wu Yang Village, the birthplace of Cang Xie.

Cang Xie Temple has a long history. According to historical records, as early as the Yan Xi period in the Eastern Han Dynasty, there was a move to "move the temple" and it formed a certain scale. Therefore, the history of temples with written records has been 1800 years, and the history without written records can be traced back to the era of the Yellow Emperor according to folklore.

Cang Xie Temple Area covers an area of 17 mu, and its basic shape is rectangular. The temple wall is140m long from north to south, 48m wide from east to west, and slightly wider from north to south, covering an area of about10mu.

There are 70 buildings in Cang Xie Temple from south to north along the central axis, including Zhaobi, Shanmen, East-West Theater, Front Hall, Bell and Drum Tower, Newspaper Hall, Main Hall, Back Hall and East-West Wing. Near the back hall are the tomb of Cangjie and the cemetery. Most of the existing buildings in the temple are Yuan, Ming and Qing Dynasties, with gorgeous decoration and strong local color.

There are many stone tablets in Cang Xie Temple. Although many of them were lost after the war, there are still 18 preserved stone tablets arranged in the front hall. Among them, the book tablet "Cangsheng Bird Trace" has been well preserved so far. The stone tablet dates from the Eastern Han Dynasty, from the sixteen countries of Wei and Wuhu, and from the Tang, Song, Yuan, Ming and Qing Dynasties to the Republic of China. Early examples include the Cang Xie Temple Monument in the 5th year of Yan Xi in the Eastern Han Dynasty, which is a gem in epigraphy, the Guangwu General Monument in the Five Dynasties, the Cang Gong Monument in the Tang Dynasty, the Cang Gong Monument in the Song Dynasty and so on. In modern times, the plaques and couplets inscribed by Mr. You, General Tao Zhiyue and General Zhu Qinglan still remain in the temple.

During the War of Liberation, the Northwest People's Field Army Command trained cadres here. Peng and He Long personally boarded the site, strictly protected it, and inscribed the order of "protecting cultural relics and historical sites, and no one can destroy them at will".

Temple cypress towering, lush, lush growth. Cang Xie Temple Monument written by Yan Xi in the fifth year of the Eastern Han Dynasty recorded that "the ancient cypresses in the temple were lush". * * * There are 46 ancient cypresses and more than 0/0 ancient pagodas/kloc, with branches and leaves covering the sky and hovering branches, each with its own posture and name, such as "Dragon Playing with Pearl", "Feng Dan Facing the Sun", "Kuixing Palace", "Dragon Playing with Cypress", "Animals Playing with Peony" and "Lion". "Kuixing Temple" is an ancient cypress before Han Dynasty, with a tree height of17m and a tree circumference of 7.25m.. There is a cypress tree on the mound, and its branches rise and fall in turn, which is called "turning cypress" and is known as the wonder. In the southwest corner of the temple, there is an ancient cypress, which is hollow, with a long cypress wall and a tree named "Bai Bao Huai". The two branches are thick and luxuriant, which is a scene in the temple. The overall age of the ancient cypress in the temple is older and the tree shape is strange. Together with Huangling in Shaanxi and Confucius Temple in Qufu, it is called the three ancient temples in China, Cooper.

Edit this period of Cang Xie age.

1. How many tombs of Cang Xie are there in China?

Also known as Cang Jie, "History of the Road" records: "Cang Di's surname is Hou and his name is Jie. Looking up at the changes in the sky is called Cang Jie. General Hou Cang Cang Cang. According to legend, he is a historian of the Yellow Emperor, and he is the author of Lu's Spring and Autumn Annals, Historical Records and Hanshu. Facts have proved that the formation of Chinese characters is a long historical process, and it can't be created by one person in a short time. Just as Xunzi's mother said, "Although there are many good books, Cang Xie is a unique writer. "That is to say, before Cang Xie, symbols and pictures with similar characters appeared in various clans and regions. After the Yellow Emperor unified China, Cang Xie summarized and unified the symbols and pictures of different clans and regions, and spread them all over the country, so his name was spread to later generations. And was honored as a saint of words. Because of his great contribution, Cang Xie's remains are not only in Nanle County mentioned above, but also in Kaifeng, Yucheng County of Henan Province, Baishui of Shaanxi Province, Shouguang of Shandong Province and Dong 'e, with a total of six sites in China. Mr. Wang Yanchun of Kaifeng said that after investigation, he found that there were also Cang Xie relics in Wu Yang (now Yuanyang County) and Luoning. Cang Xie and the Yellow Emperor have been to many places, and maybe their remains will be found in the future.

Second, Kaifeng Cangjie Tomb

Kaifeng Cangjie Tomb is 9.5 kilometers northeast of this city, outside the Yellow River levee and on the north side of Liuzhuang Village. "Records of Bianjing Site in Ming History" contains: "The tomb of Cang Xie is located in the north of the city. Commonly known as Cangwangtun. " Zen Tong Ji says that "Cang Xie lived in Wu Yang and was buried in Li Xiang". Regarding the location of Li Xiang, Miro said: "Junyi County is Wugangyang Township in the Spring and Autumn Period, or Li Xiang Township. This is also an instant protection market. " This is one of the important arguments for Kaifeng to identify Kaifeng Cangjie Tomb as an original. There are also records about the city and Cangyuan Mausoleum in annotations, Taiping Ji in Song Dynasty and Chenliu Custom Biography in Eastern Han Dynasty. The so-called Cang Xie City is actually a big temple including a tomb. Today's Cangjie tomb is oval, with a circumference of 30 square meters and a height of 4 meters. There is a mound about 300 meters southeast of the tomb, with a height of 1.5 meters and a circumference of 30 square meters, which is called Cangjie word-making platform. In the old days, there were stone archways and Cang Xie Temple on the stage. The temple was demolished in the late Ming and early Qing dynasties, and the brick and wood parts of Kaifeng Confucian Temple were the original objects of Cangjie Temple. Today's typing table has planted trees, and there is nothing left. 1992 Jianguo Road 3 10 Expressway, when digging on the south side of the word-making platform, a mechanical shovel dug a big iron bell from a place more than 5 meters underground, and a stone altar (all smashed) was an old object of Cangwang Temple. There is a Cang Xie Village (now zhongmou county) 25 kilometers west of Kaifeng. The village name Cang Xie claimed to be a descendant of Cang Xie. In his early years, he went to Cangjie Tomb many times to worship his ancestors. The difference between Kaifeng and Nanle County is that Kaifeng determined that Cang Xie's birthday was on March 28th of the lunar calendar. Before liberation, Cang Wang's birthday temple fair was held here every year. In the early years of the Republic of China, Hatong and others, a British Jew, founded Cangsheng School for the Wise in Shanghai and later changed it to Cangsheng University. Wang Guowei, a famous scholar in China, was employed to teach in this university. He confirmed that Cang Xie's birthday, like Kaifeng's, is on March 28th of the lunar calendar. However, we can be sure that no one can understand the words and records left over from the past five or six thousand years ago. The 24th and 28th of the first month are speculations, so there is no need to argue about who is right or wrong.

Third, the unbroken Cangjie word tablet

Cang Xie Temple in Kaifeng used to have a tablet in Cang Xie, but now it doesn't exist. According to local villagers, it is likely to be buried under the word-making platform. There are two stories circulating in Kaifeng about this monument. First, the words on the tablet made by Cang Wang will not disappear, but they will change as soon as they leave the village. Now that the monument is gone, there is no way to prove it. Another way of saying it is that "the sage who created the word in Cangjie did not guess the word." According to legend, Confucius passed by and saw 28 words on the tablet, but he didn't know any of them. If these 28 words are left on the tablet, there are photos of these 28 words-the so-called "Cang Xie Book". I don't know where it is kept. It is possible that the hammer (extension) of the word monument in Kaifeng will not go, and it can only be handed down if it is hammered (extended) in other places!

Is this 28-character Cang Xie Book and Yu Xia Book a fake of Confucian Liu Xin in Han Dynasty, or an original handed down from ancient times? It has always been a mystery in the history of Chinese calligraphy in China.

These two works were included in Fa Tie, a Secret Pavilion in Chunhua, Song Taizong, published in the third year of Chunhua (AD 992). When Daguan Post was reprinted, the 28-word Cang Xie book was translated into "Wu Si A and B, the first * * * friend, stopped in the world, became famous in the world, left their homes, was honored by Chishui, and was attacked by Mao Ge." This is completely incomprehensible, so it is not recognized by the academic community. Later, after years of research, scholar Liu Zhiyi found that this is a sacrificial sutra written in ancient Yi documents, which literally translates as: "When a demon comes, the world turns to a crow fork, worships young people, harms the horse's heart, and learns from the teacher to clear the fruit and resurrect rats." The general idea is: "A group of demons have just arrived, and crows are flying all over the tree; Cut the green sheep to sacrifice to the mountain gods, recite the scriptures and ride home; The five scribes put a spell, and after fasting, they all returned to their souls, put out the rat spirits, and returned to their places. "From the perspective of translation, Cang Xie is actually a record of sacrificial activities.

Many people agree with Liu Zhiyi's translation. They think that the Yellow Emperor is a Western Qiang people and the Yi people are also Western Qiang people. The ancient Yi language originated in the northwest, and Cang Xie followed the Yellow Emperor to create characters, which was his main activity all his life. Therefore, it is not surprising that this Cang Xie book uses the ancient Yi language. At the same time, its content is basically in line with the meaning of "Cang Xie, a former scholar, wrote a book, but every day it rains millet and the night ghost cries". Of course, this is not conclusive. Whether there will be new translations, new explanations and new sayings in the future are all things in the future.

Fourthly, the comparison and appraisal of Cangjie Tomb.

Among the eight discovered Cangjie tombs and relics, four were built in the Han Dynasty: Kaifeng, Nanle, Yucheng and Baishui in Shaanxi; Founded in the Jin Dynasty, it is divided into Shouguang, Shandong and Dong 'a; The remaining two places are Wu Yang and Luoning after the Song Dynasty. From the perspective of credit history, the closer buildings and documents are to events or dynasties, the greater their reliability. Then, we might as well compare these four Cang Xie mausoleums built in the Han Dynasty. They can only be identified by comparison. In order to make a judgment close to the facts.

Cangjie Tomb in Baishui County, Shaanxi Province is still full of monuments, and there is also a hometown of historians in the county, which was built according to Cang Xie's theory of being a historian of the Yellow Emperor. There is also a record in the county annals that the historian Cang Xie was buried in Baishui after his death. We know that most of the activities of the Yellow Emperor and his historian Cang Xie are in the eastern plain. At that time (about 2697 BC to 2595 BC), the eastern plain was flooded, and then it was forced to move westward gradually and was finally buried in Shaanxi. The mausoleum of the Huangdi Mausoleum is now in huangling county, Shaanxi Province, which has been recognized by the world. As a historian of the Huangdi Mausoleum, Cang Xie is likely to be buried in Baishui County, which is not too far from the Huangdi Mausoleum.

Cangjie Tomb and Cangjie Temple in Yucheng County, Henan Province were built in the Western Han Dynasty, and were rebuilt many times during the Kaiyuan period of the Tang Dynasty and the Kangxi period of the Qing Dynasty. After vicissitudes of life, there is only one hall, two blood cypresses and a stone tablet. Cang Xie Chrysanthemum, a rare variety of Compositae, is the chrysanthemum around Yucheng Tomb. The flowers are light yellow, as big as copper coins, and the leaves and stems are very small. They can be used as medicine in tea to clear the spirit, strengthen the body resistance and eliminate evil spirits, and their greatest effect is to improve eyesight and wake up. The remaining stone tablet is engraved with the inscription: "Dense chrysanthemums are born next to the tomb, and the incense can be used to fill tea." It is said that drinking Cangju tea for many years can nourish your eyes and make them disappear. It is particularly surprising that Cang Xie Chrysanthemum can't be transplanted. Chrysanthemum can survive after being transplanted to other places, but its medicinal and tea properties will change soon. At this point, it seems to be similar to the inscription on the Cang Xie tablet in Kaifeng.

Cangjie Tomb in Nanle County, Henan Province is located near wucun, more than ten kilometers northwest of the county seat. It was originally called Cang Xie Temple. It was built in the second year of Yongxing in the Eastern Han Dynasty (AD 154). There is an inscription in the temple that reads: "Cang Xie was born in Sri Lanka and buried in Sri Lanka, which is also a light for foreigners". In the long history of 1800 years, due to wars and natural disasters, Cang Xie Temple in Nanle was robbed repeatedly, but it was destroyed and built repeatedly. "Since the Han and Tang Dynasties, it has never been replaced." 1966 A devastating disaster left Cang Xie Temple in ruins and the tomb of Cangjie was dug up. Surprisingly, the broken pots and pans, stone axes and sickles unearthed from Cangjie Tomb turned out to be the relics of Longshan culture after expert appraisal, and after planned archaeological excavation, the unearthed cultural relics were very rich, mainly from Longshan and Yangshao periods. This unexpected discovery doubled the value of Nanle Cang Xie Mausoleum. From 65438 to 0994, Nanle County raised millions of yuan to rebuild Cang Xie Ridge and Cang Xie Temple, which were all completed in 2000. The newly-built temple has collected and utilized a large number of original stone tablets, stone beasts and building components scattered among the people, and maintained the ancient charm and dignity of the building. On June165438+1October 18, 2007, the first Cang Xie Chinese Character Culture Festival was held in wucun, Liangcun Township, Nanle County. More than10,000 guests from all walks of life inside and outside Henan Province visited the ceremony and paid tribute to our ancestors.

The appearance of ancient sites has increased the credibility of Nanle Cangjie Tomb. Mr Xu, a famous scholar, made a favorable speculation about Nanle in the legendary era of China's ancient history.

There is an old monument in Cang Xie Temple: "Pangu was gentle and opened the sacred home", which is a couplet left by Kou Zhun, a famous figure in the Northern Song Dynasty, when he made a special trip to Cang Xie Temple to worship after the alliance between the Song Dynasty and the Qidan Temple. He didn't write a word at the Cang Xie Temple in Tokyo near the foot of the imperial court, but went to Nanle, hundreds of miles away, to worship. I think in Kou Zhun's heart, the weight of Nanle Cang Xie Ridge is still relatively heavy.

5. The original Cang Xie Ridge dispute may be a good thing.

The public says that the public is right, and the woman says that the woman is right. Therefore, many places have good reasons to say that Cang Xie Ridge does exist, but there is no real evidence. This is like the dispute between Zhuge Liang and Xiangyang, who ploughed the land. So far, there is no conclusion. However, fighting may be a good thing. If you want to fight, you must first check the literature and find information from a historical perspective; Second, proceed from the field and engage in development and construction. In these two aspects, Nanle County has made progress and achieved results. Then, Kaifeng, it seems that there was an initiative to rebuild Cang Xie Ridge and incorporate it into the Yellow River tourist area several years ago. This should be a feasible good thing. Cang Xie has been active in our land, which is an indisputable fact, regardless of whether there are real people under our tomb. We have documents, legends and sites-we have a responsibility to receive them and carry them forward. I believe that in the climax of making the cultural industry bigger and stronger and vigorously developing and constructing the Yellow River tourist area, Kaifeng Cangjie Tomb will surely be able to reproduce its glory!

Cang Xie Chinese Character Culture and Art Festival

On the morning of 10 18, 2007, hundreds of "intellectuals" from Henan, Hebei, Shandong and other places gathered in Cang Xie Ridge, Nanle County, Henan Province to pay homage to Cang Xie, the "sage who created Chinese characters" 5,000 years ago, thus opening the curtain of the first Cang Xie Chinese Character Culture and Art Festival. According to legend, 5000 years ago, Cang Xie, a historian of the Yellow Emperor, created characters, thus ending the ignorance of ancient knotting and recording, and gradually evolving into today's Chinese characters. Up to now, 654.38+03 billion people in the world use Chinese characters, which are the most widely used characters in the world. Cang Xie is also honored as a "sage of writing" by later generations. Nanle Cang Xie Temple was founded in the Eastern Han Dynasty. On the 24th day of the first month of each year, Cangjie Temple attracts nearly 65,438+10,000 people from dozens of counties in Hebei, Shandong and Henan provinces to worship, which has been passed down to this day. In 2005, with the unanimous approval of authoritative historical and archaeological experts in China, the hometown of Cang Xie, which has been debated for many years, finally settled in Nanle.

In order to commemorate Cang Xie's feat of creating Chinese characters, Nanle County will hold the Cang Xie Chinese Character Culture and Art Festival once a year from 2007.

Liu Qingzhu, director of the Academic Committee of the Institute of Archaeology, Chinese Academy of Social Sciences, said that commemorating Cang Xie, the sage of Chinese characters, is not only a respect for the most frequently used Chinese characters, but also makes the world relive the history of China civilization, which is of far-reaching significance.