Do you want to be a famous historical city or a famous real estate city?

The ancient buildings in Donghouli are in disrepair. Yang Xingle Photographed on June 5438+1October 65438+May 24, Xinhui Branch of Urban and Rural Planning Bureau of Jiangmen Real Estate City publicized "Donghou Famous City Residential Quarter ("Three Old "Reconstruction Project of Donghouli Old Village)" in four squares and plots in official website and Huicheng, soliciting public opinions. A stone stirred up a thousand waves, causing a heated discussion in the whole city: Is Jiangmen going to be a famous historical and cultural city or a famous real estate city? Whose interest is demolition? Can it only be demolished to improve the living environment?

The voices of support and opposition refer to shortsightedness.

The old village reconstruction scheme in Hou Li, Huidong City has always been open to the public, and official website, the planning branch of Xinhui City, has made fierce public comments. There are many voices for and against it, pointing to each other's short-sightedness.

In the comments, there are not a few voices that clearly express opposition. There are also reasonable supporters. "Demolition is a matter of time. Many people don't want to tear it down because of immigration, or some elderly people at home are inconvenient to climb stairs, some are afraid of losing money and paying less compensation, and there is the problem of resettlement. Every household has its own opinion, and it is impossible for everyone to take care of it. "

"Did you solve the mess when you lived in the building?" "Improving the living environment does not mean tearing it down!" ..... Some opponents put forward several suggestions, including "repairing contiguous old ancestral halls to commemorate our ancestors", "protecting the buildings on the second and third floors" and "asking government departments to continue to do the rest of the cement roads, improve the appearance of the city and make the East Rear look brand-new".

Regarding the environmental problems in this area, the reporter visited the site and saw the phenomenon that people living in the building discarded garbage bags at will on the top of the old house. It is obviously one-sided to blame the mess on the old house.

There is a message that jumps out of the east and looks at the planning: "The planning of Xinhui has always been a blind spot. There are several buildings everywhere. The so-called residential areas are walls, and many trees are planted inside. Thinking still stays in the 1980 s and 1990 s. Sadly, there are several so-called communities on Chengbei Road. "

However, some local real estate developers told reporters that the deeper reason is that Xinhui's construction and development land index is limited. "The new site was snapped up as soon as it opened, and the property price was even higher than Pengjiang Jianghai".

Calling for protection has failed for many years, and now the transformation is facing demolition. "Xinhui's current property prices are already ahead of Wuyi. Are we going to be a famous historical and cultural city or a famous real estate city? How to take into account the interests of people's livelihood while preserving culture? Over the past 30 years of reform and opening up, almost all the ancient buildings in the city have been demolished. It turned out to be Xinhui, a Millennium ancient town as the cultural center of Wuyi. " When the stakeholders of demolition argue who will take the lead, there are opponents outside the bureau who will look to the planned demolition of ancient buildings.

"Donghouli has a long history, but none of it is listed as a cultural relic." Upon learning of the renovation plan of Donghouli, Weibo's "Xinhui Local Culture" was released as soon as possible. Weibo said: As early as six years ago, Benbo provided the cultural relics clues of "Donghouli Ancient Buildings in Ming and Qing Dynasties" to the Xinhui District Museum in Jiangmen City. At that time, the Liangjia ancestral hall had not collapsed, but the museum never gave a clear answer.

Weibo's "Xinhui Local Culture" Question: Will the ancient villages disappear in the Song Dynasty? "At present, under the upsurge of ancestral temple cultural revival, when the concept of" learning from the palace and learning from the heart "is in full swing, Donghouli, an ancient village in the Song Dynasty, which is located less than one kilometer northeast of Gong Xue in Xinhui, is facing a situation of disappearance. In Donghouli, where Liang, Zhao and Tan Zuju lived in Gugang Prefecture, ancestral halls, temples, oyster shell houses and other Ming and Qing buildings are still preserved. Is there only one demolition? "

No.7, Lane 2, Donghou Road, is the ancestral hall of Liangjia in Donghou. The reporter saw at the scene that scaffolding was set up at the entrance of Liangjia Ancestral Hall. On the left is the "Wuxian Ancient Temple", on the right are two small ancestral halls, and there are some ancient houses with oyster shell walls. These ancient buildings are included in the scope of demolition together with some small buildings with two or three floors around them.

"The ancestral temple was seriously rebuilt and it was out of control. Almost a dangerous building, in jeopardy: the west wing has been completely demolished, leaving only the west outer wall; East wing expansion; The tile surface is covered with weeds, leaking, deforming or even partially collapsing, and some roofs are only temporarily supported by some wooden pillars; Woodcarving archways, beams and columns are seriously distorted and dislocated, and purlins are cracked and decayed; The top of a stone pillar in the back wall of the middle wall burst badly. " In recent years, the ancestral temple has been rented out to mainlanders to collect waste products, which is dilapidated and messy. Weibo "Xinhui Local Culture" provided some pictures to our reporter.

The ancient buildings in Donghouli bear heavy local memories.

Where is Liang now? Weibo's "Xinhui Local Culture" said that "there were only two or three households left in the original place".

"One of Liang's family in Donghou was a loyal minister of Yashan", and a page of genealogical records provided by Xinhui Local Culture in Weibo showed that Donghou Liang was the son-in-law of Prime Minister Chen and was buried at the bottom of the pit after his death. According to the Records of Xinhui Local Records, Xinhui County Records and Liang Family Tree, Liang came to Gugang Prefecture after the Rebellion, and settled in Donghouli in the 19th year of Shaoxing Real Estate before the Battle of Yashan (1 149). "At that time, it was called Shimiao Village. When Liang moved to the local area, only Yang lived alone. Later,

Lin, a local expert in literature and history, also told reporters that Donghou was originally the "East Head" and the east side of the county government changed its nickname to avoid vulgarity. "In the Song Dynasty, not far from the south of Donghou was the seaside, and there was a hanging treasure temple near the suburbs. When people go out to sea, they worship God. Dongjiazhou and La Liga are small sandbars alluvial in the sea-Dongjiazhou and La Liga. During the Ming and Qing Dynasties, sandbars became bigger and bigger, connecting them into land. "

In fact, the East Houli and Hushan behind it, and the nearby Wuxiankeng, Wuxian Ancient Temple and Dongshan Temple are all famous landmarks of Xinhui in the past.

Donghou Liliang ancestral hall

No.7, Lane 2, Donghou Road, is the ancestral hall of Liang's family, dedicated to the ancestor Jing (famous Jing,1120 ~1185). The date of construction is unknown, and the existing building is in Qing Dynasty style, which was rebuilt during Qing Daoguang and Jiaqing years. Facing west to east, the whole building has three entrances and two corridors, each entrance is three rooms wide and three rooms deep, and the third entrance and the second entrance are only connected by external walls, not through them.

The first entrance is the gray plastic Bo Gu Ridge on the hard top of the mountain, with camel pier and cantilever beam, red sandstone masonry facade and wall foot, and there is no moon beam between the front and rear eaves columns. The front eaves gallery is paved with wood carvings (such as bucket arches between beams and columns), which is extremely vivid and exquisite. The east-west cloisters and patios are quite deep, and there is a legacy of the ancestral temple in the Ming Dynasty.

Entering the sacrificial hall, the Bo Gu ridge on the hard top of the mountain is made of gray plastic, and fifteen purlins are supported by four columns on the back wall. The cross beam is erected with mixed beams and buckets, and the cross beam is lifted by melon columns. The three-step beam is out of the shed corridor, and opera characters are carved on it. There used to be a screen door between the pillars in front, but now there is only a flower window. In the past, there were a large number of plaques of the fame and fortune of the Liang clan on the indoor beam frame, and now you can still see a large number of remaining iron wishful supports. The main card of God has long been destroyed, and the back wall is inlaid with the stone tablet of "East Houliliang Temple, founded in 1996".

From the middle to the back seat, it is extremely narrow to bypass the small doors on both sides of the back seat patio. The back seat (generally, the back seat of the ancestral temple is Kuige, which is dedicated to Emperor Wenchang and prayed for prosperity) was originally a hard-mountain-style horse-headed wall with a single slope top, but unfortunately it has been seriously rebuilt and all the prominent walls have been destroyed. Gables bear purlins, without beams and columns; There is also the screen door, and today there is only the West Flower Window.

In addition, on the right side of the ancestral hall, there are two single ancestral halls on the top of the hard mountain, which are small ancestral halls of the Liang nationality in the east of the late Qing Dynasty (commonly known as "private companions") and also have certain reference value. On the left are five ancient temples built in the light years of Qing Dynasty, one with two entrances. Today, there are four stone carvings from the Qing Dynasty and the Republic of China, which are of certain value to the study of local history.

Nanfang Daily reporter Yang Xingle