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Wang Wucheng Temple Monument

Wang Wucheng Temple Monument

Loyal to the liver and courageous, once upon a time America. I believe everyone is particularly impressed by Guan Yu's image of loyalty, especially his artistic image of wearing a big red face and operating a dragon crescent moon blade. Through the propaganda of various operas and novels, Guan Yu's role can be said to be deeply rooted in the hearts of the people.

In the folk, Guan Yu is honored as "Guan Yu", and is borrowed by many civil organizations and individuals because of his "loyal" personality. For example, many sworn brothers also worship Guan Yu.

Guan Yu, also known as Wu Sheng, spread widely, and was actually initiated by an emperor in the Tang Dynasty. At that time, the emperor named your father Jiang Taigong Wang Wucheng, and established the temple-building sacrifice of Wu Wang, which was later called Wu Temple. Guan Yu was later invited to Wu Temple, which made him famous today.

Because culture is separated only by a strip of water, many countries in Asia also have the custom of offering sacrifices to Wu Temple, which may be one of the reasons why the generals offered by Wu Temple are so famous.

The Origin and Application of Wu Temple

I have to say that China has a long history and has a far-reaching influence on the whole of Asia and even some neighboring European countries. The worship of Wu Temple originated in China, but it was later studied by some neighboring countries and became a beautiful scenery in the Han cultural circle.

Take North Korea as an example. North Korea has its own martial arts temple, where some heroes who have appeared in the history of North Korea are enshrined, which coincides with the original function of the martial arts temple-to pay homage to ancestors and set an example for future generations.

In order to consolidate their rule, ancient monarchs often screened the sacrificial figures in the Wu Temple, eliminated some figures that did not conform to their own values, or added some figures that were consistent with their own ideas.

For example, Guan Yu's achievements are well known, but there are people who hate him like Zhao Kuangyin in history. He once drove Guan Yu out of the Wu Temple. So it was not until the Qing Dynasty that there was a Guandi Temple dedicated to Guan Yu.

However, whether or not there will be a large-scale replacement of the figures sacrificed in the Wu Temple, one purpose will not change after all, that is, the people sacrificed in the Wu Temple are all domestic figures, and almost all countries in Southeast Asia equipped with Wu Temple are the same, and the temple only sacrifices its own heroes.

Of course. As an example to the people, the rulers should naturally give priority to their heroes. The so-called gods and buddhas are often the gods of their own countries and are more respected by the authorities.

However, if someone comes to Vietnam's Wu Temple for the first time, I'm afraid they will have some concerns. There are 18 celebrities in contemporary Vietnamese martial temples, of which 12 are from China, and there are only 6 real Vietnamese, which is undoubtedly surprising.

The impression of Vietnam seems to be full of contradictions with China. Just a few decades ago, they all fought against China. But why did the Vietnamese set up a statue of China in Wu Temple to offer sacrifices to China people?

I believe that when it comes to Vietnam-China relations, many people will be somewhat worried. No matter decades ago or today, the Vietnamese always seem to be against us, and they are very resistant to the people of China ideologically, that is to say, two tigers cannot be killed in one mountain.

Not to mention whether the current strength of Vietnam can compete with us, it is said that their ideological roots are probably related to the long-term infiltration of China's traditional ideas.

As we all know, in the past, China was once known as China, enjoying the treatment of worshipping from all directions. Although China once fell to the bottom since18th century, this privileged experience is the main theme in the history of China.

Therefore, some of China's thoughts have had a long-term impact on the whole Asian cultural circle, including China's ancient thoughts on home and country, especially the interpretation of the concept of "China".

In ancient China, there was no concept of national boundaries. The ancients believed that "Central Plains" was the center of the world. As long as it occupies the "Central Plains", it represents the whole world.

Therefore, in history, China's neighboring countries can only choose to bow to their knees or compete for the Central Plains. If they win, they will become the new owners of this land, otherwise they will bow to the Central Plains. Based on this, it can even be said that no matter where we draw national boundaries now, our ancestors will curse when they see it.

This idea has spread more widely in Asia, and some countries still retain the idea of "competing for the Central Plains". Some people may ask, in that case, why are North Korea and other countries not hostile to China?

This is because South Korea and other countries belonged to China in ancient times and had already surrendered to China, so naturally there were few disputes with China. Except for Japan, which invaded us in modern times, everyone is generally peaceful. And this idea is just an idea, and it can't fully represent the reality.

The significance behind the Vietnamese Wu Temple

However, slightly different, Vietnam basically did not submit to us in ancient times. There is a saying in the history of our country that neighboring countries are basically included in it, and Vietnam belongs to these territories that our ancestors have not included in the system for a long time.

In order to expel barbarians, there have been numerous military actions in the history of our country, so Viet Nam became hostile to China, who has lived in the Central Plains for a long time. After all, China prevented the Vietnamese from "entering the Central Plains".

Because Vietnam is also a part of the Central Plains, it is not difficult for Vietnam to include China's military commanders in its own sacrificial range. So does it make sense for them to do so?

In fact, Vietnam and China are separated only by a strip of water, and a considerable number of Vietnamese are descendants of China people who moved south. From this perspective, Vietnam does have the capital to worship Jiang Ziya and other China people. After all, military commanders like Jiang Ziya are actually their ancestors.

This is completely different from countries such as North Korea. North Korea and other countries were stocked by the Central Plains because of the vassal problem. With a self-contained small cultural circle, even China people who moved northward will eventually be naturalized into their own culture.

On the contrary, uncivilized land, such as barbarians, delayed the birth of its own culture due to the influence of war. Eventually, due to the southward migration of ancient China people, the Vietnamese population grew more and more, and the immigrants there once again created "Little China".

In the final analysis, South Korea and Japan, which belong to the Asian cultural circle and once belonged to us, are not mentioned. Vietnam and other areas that were once classified as barbarians are basically inseparable from the Central Plains.

The so-called Central Plains is just a concept of right center, which can radiate countless concentric circles, and the concentric circles where Vietnam is located only have the relationship between "Greater China" and "Little China". Coupled with cultural and demographic exchanges, it is not difficult to understand that their Wudao Temple offers sacrifices to China people.

Summary:

Compared with China's vassal countries, such as South Korea and Japan, Viet Nam has been influenced by China culture for a long time, not only in the thought of home country, but also in the sense of national identity.

Since modern times, even the two ethnic groups separated only by a strip of water have embarked on the socialist road and carried the banner of Marxism-Leninism. Even if there will be differences in the future, we still have to remember that the whole of Asia and even the whole world should be like a family.

Although the world today is still full of disputes, the general trend of the world will be divided for a long time, and we can put aside our differences and stand on the same front when all mankind is facing the threat of * * *.

At present, the environmental problems facing mankind are likely to become a catalyst for the unity of all ethnic groups in the world. By then, both culture and economy are bound to spring up like mushrooms after rain and glow with vitality in self-breakthrough.

The Temple of Martial Arts honors 72 famous soldiers.

There were seventy-two famous soldiers in ancient times, divided into two groups: ten in the temple and sixty-two in the second middle school. Wu Chengwang is the main force, followed by ten others.

Tang Suzong Shang Yuan offered sacrifices to King Taigong as King Wu, just like Confucius. Taigong Fu Shang Temple is called Wu Wang Chengsi for short. At that time, the Lord God of Wu Temple was Tai, and the deputy Lord God was Tai. Including Sean, ten famous people in the past dynasties sat around the statue. Left column: Wu Qin's An Jun Bai Qi, Han Huaiyin Hou Han Xin, Shu Han's Prime Minister Zhuge Liang, Tang Shangshu's right servant shot Li Jing, and Sikong Yinggong Li _. On the right: Hanwang Sean, Tian Rangcha, Qi Sima, Wu General Sun Wu, River Master Wu Qi and Yanchang monarch Le Yi.

In 782 AD, when the city was built, 64 celebrities were added to Wu Temple to worship history. In the year of Xuanhe 1 123 in Song Huizong, the list of sacrifices in the Wu Temple was adjusted again, with 72 famous soldiers in previous dynasties. Divided into two groups: ten people in the temple and sixty-two people in two groups. Although there is no name of ten philosophers, there are still facts. Main Sacrifice: Jiang Taigong, King of Wu Cheng. Appreciation: Liu Hou Sean, accompanied by Jiang Taigong. Reward in the temple: * * ten people. East to west: Guan Zhong, Sun Wu, Le Yi, Zhuge Liang, Li Ji, west to east: Tian Rangcha, Fan Li, Han Xin, Li Jing, Guo Ziyi, from outside the hall: * * 62 people.

In the Tang and Song Dynasties, seventy-two sages of Wu Temple said to him. At present, there are other famous generals, such as Huo Qubing and Xiang Yu, and emperors, such as Cao Cao and Liu Xiu. China's 5,000-year-old culture, stars and celebrities are too many, and the ranking in the Tang and Song Dynasties is quite reasonable.

Sixty-four will become a temple in Wu Wang.

"Sixty-four generals in ancient and modern times", namely "sixty-four generals in Wu Wang Temple" and "sixty-four generals in Wu Miao Temple".

First, Wu Temple ranked 34th on the left:

1, Sun Bin, Zhao Xinping, general of Qi, Lian Po, Wang Jian, Hou Pingyang, Prime Minister Jiang Hou of Zuo, Li Guang, former general of Beiping, and Hou Huo Qubing, the champion of Fu.

2. Later Han Taifu, Jiaodong general Jia Fu, Yongnu general, Huang Fusong, Wei Zhengdong, Jinyang, Liao, former Shu general Guan Yu.

3. General Wu Zhi, Southern County prefect Zhou Yu, Prime Minister Lou Hou Lu Xun, General Cheng Nanhou Yang Hucheng, General Fu Jun Fu Jun, General Xiangyang _, Riding General, Le Kang Gong Xie Xuan, former Yan Taizai, recorded Shang Shu as Taiyuan Wang Murong Ke, Song Sikongwuling Gong Tan Dao Ji, Liang Dawei, Yongning County Gong Wang Monk Bian, and Northern Qi Dynasty Shang Shu Gong Murong Shaozong.

4. Zhou Dazhao slaughtered Yu Wenxian, Gong Yi Han Qinhu, Zhu Guo Taiping Gong, Tang Hou General E Guogong Weichi Gong, right Wuwei General Xing Guogong Su Fangding, right Wuwei General Tong Zhongshu Pingzhang, Han Gong Zhang Ren _, Ministry of War Shangshu Tong Zhongshu's Trivial Zhongshan Gongwang _, Xia Guan Shangshu Tong Zhongshu's Trivial North.

Second, the right column 30 Wu Ci:

1, Qi Xiangzhong, An Tian Dan, Fu She, General Li Mu, Wang Qiu Tiaohou Zhou Yafu, General Junping Hou Weiqing, and later Junping Hou Zhao Chongguo.

2. Hou Wuhan, Sima Guangping, Xia Yanghou Feng Yi, Jianwei General Hao _ Hou Geng _ Taiwei Xinfeng _ Hou Duan, Wei Taiwei Deng Ai, Shu Che Qi Hou, Nanjun Hou and General Wu Wuwei.

3. Fu Jingzhou Mu, General Jin Zhennan, Dangyang Hou Du Yu, Qiu Changsha Kan, former Qin Prime Minister Wang Meng, later Wei Taiwei, Beiping Wang Song, General Song, Chen Nanping's famous car, Northern Qi Right Prime Minister Xianyang Wang Luguang, Zhou Taifu's large-scale Bo Yan Duke Yu Jin, right servant shot Yun Guogong Wei Xiaokuan, and Sui Sikongshang ordered Yue Guogong Yang Su.

4. He Ruobi, the right general of Wuhou, Li, the king of Hejian County in Tang Dynasty, Pei Hangjian, the minister of war, Guo, the third generation of Qi Huangong, Zhang, the ancient counselor of Shuofang, and the father of Qiu Zhongshu.

Extended data:

1. In the first year of Shangyuan in Tang Suzong, Jiang Shang, the founding minister of posthumous title's Western Zhou Dynasty, established the Taigong Temple in the capital and the states. Seventy-four famous ministers, including Sean, Han Xin and Leitian, were awarded to both sides of Jiang Shang. Ten of them were honored as "Ten Philosophers" and the remaining sixty-four were called "Sixty-four Generals of Wu Wang Chengsi".

2. Ten philosophers of Wu Temple: Qi Daxia Tian Rangcha; Sun Wu, general of Wu; Wei Xihe satrap Wu Qi; Le Yi, the monarch of Yan State, Guo Chang; Prince Qin Wu' an took the day off; Han Huaiyin Hou Han Xin; Zhuge Liang, Prime Minister of Shu; Tang Shangshu's right servant Li Jing; Also, the British monarch in the Tang Dynasty. Zhao Taizu killed 400,000 Zhao pawns in vain and cleared them out of the Wu Temple.

3,, Mi surname, Bai,, _ Yi people. Bai Gong, the grandson of King Chu Ping, is a descendant. He was familiar with the art of war, good at using soldiers, and had a good relationship with Mrs. Qin. Zhao Haoqi, the king of Qin, has repeatedly made meritorious military service. The war in Iraq broke the Wei-Han Coalition; The war with Chu captured the capital of Chu, Ying City. The battle of Changping hit Zhao's main force hard.

Qin Jun, who has been a general for more than 30 years, has besieged more than 70 cities. He made great contributions to the unification of the six countries by the State of Qin, and was named Wu Anjun. Zhen Zhugao Gong offended the Emperor Won, and successively demoted officials. Qin reigned for fifty years and died in Du You. As an outstanding strategist and commander-in-chief after Sun Wu and Wu Qi in the history of China, Bai Qi, together with Lian Po, Li Mu and Wang Jian, was called the four famous soldiers in the Warring States Period and ranked among the ten philosophers in the Wu Temple.

References:

Baidu Encyclopedia-Sixty-four generals of Wu Wang Chengsi

Who is the Wuci dedicated to?

1, Confucius is enshrined in the Confucius Temple. The Wu Temple is dedicated to the merchants of Lu.

2. Confucius: Born on September 28th, 55 BC1year, and died on April 28th, 479 BC1year. His son's surname is Kong, first name, ancestral home, Song Dynasty. Confucius was a famous thinker and educator in ancient China. He initiated the atmosphere of private lectures, advocated benevolence, righteousness, courtesy, wisdom and faith, and was the founder of Confucianism.

3. Lu Shang: Jiang Ziya, also known as Jiang Shang, a famous historical figure in China, was born in the late Shang Dynasty and early Zhou Dynasty. Jiang's surname, Lu's surname is Shang, a famous name, or the nickname of Shanyuya is flying bear. Because its ancestors assisted Da Yuping in soil and water, he was sealed in Lu, so he took Lu as his surname, also known as Lu Shang.

Which immortal is enshrined in Zhenwu Temple?

Zhenwu Temple is naturally a Taoist temple dedicated to Zhenwu Emperor! In the ancient myths of the ancients, there are five kinds of spirits and beasts guarding the East Qinglong in the southeast and northwest of the earth.