What are the three schools of Qu Jingzhao in Da Qin Fu in Chu State?

Qu Jingzhao's "Da Qin Fu" is the existence of royalty and national interests in Chu, and the three surnames of Qu, Jing and Zhao in Chu all come from the Mi surname, which is the same as the monarch of Chu.

Chu's Qu family began in the Spring and Autumn Period when Chu Wuwang, the son of Chu's monarch, was born in Qu (now Zigui, Hubei), and later generations took Qu as their surname. Therefore, Qu's family is a common family of Chu, and Qu's family originated from the Mi surname.

The Jing family of Chu came from the Chu clan in the Spring and Autumn Period. According to legend, Jing Jing became an official and became a doctor. In order to commemorate him, his descendants took his name as their surname and became the first batch of people named Jing.

Zhao's family of Chu was a common family of Chu in the Warring States Period, and was also called Jing's family and Qu's family, and was managed by Dr. San Lv. The cultural relics unearthed from the tomb of Zeng Houyi called Zi Liang, the son of King Zhao of Chu, Ping Yejun.

Extended information:

The Chu people in the Warring States Period shown in Da Qin Fu originated from Zhuan Xu (the grandson of the Yellow Emperor), which is clearly recorded in important ancient documents in China. According to Shiben, Dialectics of Ancient and Modern Surnames and Yuanhe Surnames Compilation, [6] Chu nationality came from Zhuan Xu, which means that the direct ancestor of Chu nationality should be Ji Lian.

Chu ancestors' worship of nature is mainly manifested in the worship of the sun, the moon, the stars, mountains and rivers, thunder and lightning, wind and rain, etc. Hail drama mentioned in the Chu Silk Book of the Warring States Period is the worship of the great natural force of thunder and lightning, and the "Di Jun Birthday Month" is the worship of the sun and the moon, and the fire is Zhu Rong, which is the worship of fire, thus the worship of Vulcan and the sun.