The historical origin of Assam people

Assam originated from the Dai nationality in Yunnan-Guizhou Plateau of China, and established political power in Yunnan-Guizhou Plateau many times. Later, due to the oppression of the Central Plains Dynasty and other ethnic groups, it gradually migrated to Indochina Peninsula and South Asia subcontinent.

/kloc-At the beginning of the 3rd century, Sukafa, the prince of the Dai nationality (Thailand) in Yameng and Mengka (Baoshan, Yunnan), led more than 9,000 people, 2 elephants and more than 300 horses to enter the Yarlung Zangbo River valley through Mengmao (Dehong, Yunnan) and Hukawang (Kachin, Myanmar), and established a city-state in Tipan to cultivate rice fields and build a water conservancy system.

125 1 year, Sukafa moved the city-state to Charaideo on the north bank of the Yarlung Zangbo River, officially claiming the title of king and establishing "Monton Shun Han" (that is, "Dunshun Han"). According to the Dai (Thailand) custom, Sukafa claimed to be Zhaofa, and appointed Phrang Mong, Thao Mong, Tao, Ru Ring, Ru Pak and Ru Pak. By the fourth generation of French King Suka, Mundun Sun Han had controlled the whole Yarlung Zangbo River basin under the management of Sukafa and his descendants.

/kloc-At the beginning of the 4th century, Meng Maonong (the "Luchuan Kingdom", including northern Myanmar and western Yunnan), that is, the A Dai (Thai) regime, rose in the east of Mengdun, Sun Han. 13 16, King Shehanfa of Meng Maolong assembled 900,000 troops, with his brother Hunsanlong as the company commander, Dao, Dao Palo and Dao as the generals, and led his troops to explore Meng Dun Sun Han in the west, becoming a vassal of Meng Maolong. Most of the 900,000 Dai (Thai) troops led by Hunsannong returned to Mengmaonong to report good news, and most of them stayed in Sun Han, Mengdun, thus consolidating the Dai (Thai) people's dominant position in the Yarlung Zangbo River basin.

From 65438 to 0397, the Soviet Party Law, which was deeply influenced by Indian Brahmanism, inherited the throne of Monton Sun Han, and the status of Indian Brahmanism in Monton Sun Han was improved. The Soviet party law began to use the title of Brahmanism in India as a title. Dai language (Thai) appellations such as Chao pha, Phrang Mong and Thao Mong are gradually being used as appellations with Indian colors such as Bura gohain in, Bargohai in and Barpatra Gohai in, Barooah, Hazarika, Secchia and Barua. With the popularity of Indian Brahmanism in Mengdun and Shunhan, other ethnic groups who believe in Indian Brahmanism have gradually merged with the Dai (Thai) ethnic group, and the languages of many ethnic groups have been integrated into the Dai (Thai) language. The Dai language (Thai) has gradually become "Assam", and "Munton Shunhan" has become "Assam".

Since17th century, the gradually internalized Mundun Shunhan (Assam) has been regarded as the sphere of influence by Indian dynasties. 16 15, the mughal dynasty of India sent General Sekwahim to invade Mount Shunhan (Assam). After many battles, the disadvantaged Munton Shunhan (Assam) had to propose reconciliation, draw a clear line with the Mughal dynasty and take Bamati, a tributary on the north bank of the Brahmaputra River. Since then, Dafaala, Khamtanaga and other mountain nationalities have invaded the Dai (Thai) people by taking advantage of the decline of Monton Shunhan (Assam).

1662, Mir Jumlah, the vice king of Mughal dynasty, once again made an expedition to Mundun Shunhan (Assam), marched from Gauhati, Senraga and Corea Ba, occupied gargan, the capital of Mundun Shunhan (Assam), and the troops of Mundun Shunhan (Assam) retreated. When the Mughal army launched a fierce offensive, it coincided with the rainy season and it was difficult to supply. It had to retreat, and the Munton Shunhan (Assam) army was able to breathe, reorganize the attack and recapture the capital Gargon. The Mughal army and the Mundun Shunhan (Assam) army finally concluded a peace treaty and retreated to Bangladesh.

167 1 year, the Mughal dynasty invaded Mundun Shunhan (Assam) again, and the Dai (Thai) general Rasit Bolpukan led the Dai (Thai) army and civilians to defeat the Mughal army in the suburbs of Gauhati, which successfully curbed the expansion of the Mughal dynasty. After the retreat of the Mongols' troops, the Mundun Shunhan (Assam) recovered its vitality and began to cleanse the surrounding ethnic groups, conquering the mountain ethnic groups that invaded Assam in the war, but its territory expanded and its position was strengthened.

1672, the 30th king Su Yafa was killed by the monarch, and the king who succeeded him was deposed or murdered continuously. Conspiracy, rebellion, assassination and civil strife plunged Mount Shun Han (Assam) into chaos. Gauhati once again fell into the hands of Mughal troops, and all ethnic groups in the surrounding mountainous areas were repeatedly invaded.

168 1 year, King Ja Daldal Singh ascended the throne and made its capital in Parkkola, which quelled the civil strife, expelled the Mughal army occupying Gauhati, and demarcated the boundary between Mundun Shunhan (Assam) and Mughal dynasty on Manas River. During the reign of King Jadardar Singh, supporters of the Sakta Sect persecuted the Wasnava Sect, which led to constant conflicts between the two sects. By 1769, King Lakshmi Singh ascended the throne, and sectarian conflicts became more and more serious.