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What are the habits of Shandong people?
People in Shandong call each other "Er Brother" when meeting. "Er" is not a dignified number in ancient Chinese culture. Using it as a title always contains the connotation of contempt and derogation, such as: "Little Second Brother" ( hotel clerk), Erdaren (brother of an official), Erdaye (those who run rampant in the countryside), Erliuzi (ruffians), Erxiao (servants), Erben (traitors), Ershui, second-hand goods, Erfutou (remarried women) ), ermaozi (foreigner), mistress, second wife (concubine), erzhanzi (reckless person), erhuizi, erhan (male servant); to describe poor and low quality, it is "two tigers and eight eggs", "two tigers and eight eggs" "Two natures", "Take two and five eyes", "Two hundred and five", "Erbulengdeng", "Erhu", "Second-rate big hanging", "Erdan". But when dealing with Shandong people, you must call them "Second Brother". It makes me unhappy to be called "big brother". Why is this? It is said that the boss is a turtle. Folks worship turtles as gods, but they hate them in their hearts. They think that if they live for hundreds of thousands of years, they must have spirits. Therefore, people who are 100 years old are called turtles, and they also use turtle as a nickname. The second reason is because of Wu Dalang. The stories of "Water Margin" and "Jin Ping Mei" mainly take place in Shandong. Among them, the stories of Pan Jinlian, Ximen Qing, Wu Dalang and Wu Song are widely circulated and become household names. Wu Da's vulgarity is shameful; Wu Er's righteousness, staunchness, and hatred of evil are commendable, and he can be regarded as the representative of the Shandong Han Dynasty. The third reason is that the boss is stupid. It is commonly believed that among brothers, the eldest brother is generally honest, the second brother is shrewd, and the third brother is spoiled. Si said that the boss plays a disgraceful role in folklore. There are many folk stories about the separation of brothers. Taking the "Cowherd and the Weaver Girl" as an example, the eldest brother often marries an evil wife who has no kindness and becomes a "harsh wife"; after the death of both parents, the elder does not take good care of the minor elder. Second, kick him out of the house. But later on, the eldest son often becomes the one punished by social morality. For example, some greedy stories circulated among the people say that the second eldest child was tricked into a well or into the forest by the eldest brother. I met a gathering of fox fairies and talked about what they saw and heard. It was nothing more than that the daughter of a member of the Communist Party of China had a strange disease, which could be cured with grass. Whoever cured the disease would be recruited as his son-in-law; He suffers from a strange disease, which is related to the turtle spirit in the pond. If he removes the turtle spirit, he will get a high official and a generous salary. The second child did as he was told, and he got a good wife and a high official. But the elder brother was greedy and went to imitate the second child, and was buried in wells and forests, and became a delicious meal for wild beasts.
The five theories are because of Confucius. Confucius is the pride of Shandong people, and his thoughts of benevolence, justice, etiquette, and wisdom have a profound impact on Shandong people. And Confucius was the second oldest. Sixthly, Shandong people are modest and don't want to be regarded as "big", so they like to be called "second brother". But there are exceptions. In the vast areas of southern Shandong, it is forbidden for people to call themselves "second brother". The reason is that some people say that "the boss is the bastard, the second child is the turtle, and only the third child is a good person"; others say that "the second child" in the folk refers to the male genitals. Unless there is no choice but to call the second child, outsiders call him "the second child". , is to insult oneself.
A title with a distinct local cultural imprint.
Today, when tourism has become a kind of cultural consumption, you must know the taboos and ask questions. Only in this way can you respect others and facilitate yourself
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