Introduction of Shanxi Sophora japonica tourist attractions Introduction video of Shanxi Sophora japonica tourist attractions

Sophora japonica is under the jurisdiction of Hongdong County, Linfen City, Shanxi Province.

Details are as follows:

Jinnan is a densely populated place in Shanxi, and Hongdong was the largest and most populous county in Jinnan at that time. According to records, there was a Guangji Temple on the west side of Jia Cun, two miles north of Hongdong in Ming Dynasty. This temple is magnificent, with many monks and pilgrims.

There is a "tree surrounded by mu of shade" next to the temple, and the avenue of chariots and horses passes through the shade. The old harriers on Fenhe beach nest in the trees and are scattered all over the floor, which is very spectacular. The Ming government set up a bureau in Guangji Temple to concentrate immigrants, and the locust tree became a gathering place for immigrants.

Extended data:

Located in Hongdong County, Shanxi Province, Hongtong Sophora japonica Root-seeking Ancestor Sacrifice Garden is the only folk sacred place with the theme of "Root-seeking" and "Ancestor Sacrifice" in China, a national AAAA-level scenic spot and a key cultural relic protection unit in Shanxi Province. In 2008, the custom of worshipping ancestors with Sophora japonica was listed in the national intangible cultural heritage list.

The scenic spot is divided into four major theme areas: immigrant historic site area, ancestor worship activity area, folk experience area and Fenhe ecological area. There are more than 60 scenic and cultural attractions, such as the Monument Pavilion, the second and third generations of Sophora japonica, the Millennium Sophora japonica root, the ancestral hall, Guangji Temple, Shijingzhuang, the relief map of immigrants, and the Chinese surname garden.

From the second year of Hongwu in Ming Dynasty to Yongle 15, there were 18 large-scale official immigrants under Sophora japonica in recent 50 years, mainly moving to Beijing, Hebei, Henan, Shandong, Anhui, Jiangsu and other provinces 18 and more than 500 counties and cities. After 600 years of migration and reproduction, there are descendants of China immigrants all over the world. The ancestral home of Sophora japonica in Hongtong has already penetrated into the hearts of Chinese descendants and regarded it as "home", "ancestor" and "root".

The great migration between Hongwu and Yongle in Ming Dynasty was the largest, widest, organized and planned migration in China history. This has certain historical significance for resuming production, increasing population, developing economy, developing frontier, national unity and cultural exchange. The migration lasted for 50 years, involving 1230 surnames, and hundreds of millions of immigrant descendants migrated from here to various places.

2065438+On March 29th, 2008, the 28th Hong Tong Sophora Culture Festival opened with the theme of "Rooting in the Four Seas, Loyalty and Filial Piety in the World". During the cultural festival, the opening ceremony of the 28th hongdong sophora flower culture festival, the 1 1 hongdong famous snacks festival, traditional opera performances, the root-seeking ceremony of the 28th hongdong sophora flower culture festival and the 3rd hongdong sophora flower immigrant culture seminar were held successively.

Study on Immigrants of Sophora japonica in Hong Tong;

First, the reasons for immigration

At the end of the Yuan Dynasty, the imperial court used troops abroad for years and exercised national oppression at home. Due to the cruel exploitation and oppression of farmers by Mongolian nobles and feudal landlords, class contradictions and ethnic contradictions have intensified day by day, and floods and famines have occurred frequently in the Huanghuai River Basin, making people miserable. Farmers from all over the country rose up against the tyranny of the Yuan Dynasty. The continuous war and various disasters have seriously damaged the social economy. In the early Ming Dynasty, many places in China, especially the north of Jianghuai, presented a desolate scene.

At this time, Shanxi is another scene, relatively stable, with good weather and good harvest every year. Compared with neighboring provinces, Shanxi has a prosperous economy and a rich population. And a large number of refugees from other provinces also flowed into Shanxi, making Shanxi a densely populated area.

After the Ming Dynasty overthrew the Yuan Dynasty, in order to consolidate the new regime, develop the economy and enhance the national strength. According to the actual situation of the country at that time, Zhu Yuanzhang made a major decision-"stationing wasteland to defend the border".

Second, the number of immigrants.

There have always been different opinions about the number of immigrants, but after repeated research by scholars, there were 17 times in Hongwu and Yongle dynasties. The simple situation is:

In the sixth year of Hongwu (1373), he immigrated from Zhengding, Shanxi and Hebei to Fengyang, Anhui to reclaim land.

In November of the ninth year of Hongwu (1376), he immigrated from Shanxi and Zhengding to Fengyang for reclamation. Because it is winter, the government gives immigrants cotton-padded clothes for the winter.

In the 13th year of Hongwu (1380), in May, 24,000 people were recruited from Shanxi to join the army, and then all of them were demobilized to ordinary people, and the land was resettled and cultivated on the spot.

In August of the 21st year of Hongwu (1388), we chose "Tian Shao Ding Duo" or no farmland households from Zezhou and Shuozhou in Shanxi, and moved to Zhangde, Zhengding, Linqing, Guide and Taikang to plant seeds.

In September of the twenty-second year of Hongwu (1389), Zhang Congcheng, a citizen of Qinzhou, Shanxi Province, and other 6 households voluntarily moved out to open up wasteland, and the household department rewarded them to return to Qinzhou to recruit residents.

In the same month of the same year, Zhu Rong, the commander-in-chief of the rear army, reported to the court that he had moved from Shanxi to Daming, Guangping and Dongchang and distributed 26,000 hectares of land.

In the same year 1 1 month, commander Li Ke was ordered to move Shanxi people to Zhangde, Weihui, Guide, Linqing and Dongchang to plant mulberry dates and reclaim land.

In August of the 25th year of Hongwu (1392), Sheng Feng, Fu Youde and Chang Sheng entered Shaanxi to recruit people to join the army, and set up a 16 health clinic. About Pingyang Prefecture selected 9 guards, Taiyuan, Liao, Qin and Fen selected 7 guards, each with 5,600 guards and more than 90,000 people.

In the same year1February, the imperial court ordered Li Ke and Li Xu, commanders of the later armies, to go to Shaanxi to recruit 598 immigrants and move to Zhangde, Weihui, Guangping, Daming, Dongchang, Kaifeng and Huaiqing respectively.

In the 28th year of Hongwu (1395), in the first month, there were 26,600 officers and men in Shanxi who went to Saibei to build a city to open up wasteland.

In the fourth year of Wen Jian (1402), the Ministry of Housing researched Taiyuan and Pingyang, Ze, Lu, Liao, Fen and Qin, and moved to various states, prefectures and counties in Beiping.

In September of the second year of Yongle (1404), Taiyuan, Pingyang, Ze, Lu, Liao, Fen and Qin migrated 10000 households, which made Beijing rich.

In September of the third year of Yongle (1405), 10000 households moved from the above areas again, enriching Beijing.

In the first month of the fourth year of Yongle (1406), 2 14 households, including Li Mao, a county official from Huguang, Shanxi and Shandong, were willing to go to Beijing for the people, and the Ministry of Housing and Urban-Rural Development gave them a family allowance.

In May of the fifth year of Yongle (1407), the court ordered the household department to recruit 5,000 households from Pingyang, Shanxi and Denglai, Shandong, and went to Shanglinyuan, Beijing to supervise work, graze and plant.

In May of the 15th year of Yongle (14 17), Pingyang, Datong, Yuzhou, Guangling and other counties in Shanxi applied to the court to go to Beijing, Guangping, Qinghe, Zhengding, Jizhou, Nangong and other counties to cultivate land for the people and pay taxes according to law, which was rewarded and subsidized by the government.

To sum up, in the early Ming Dynasty, from the sixth year of Hongwu (1373) to the fifteenth year of Yongle (14 17), there were 17 immigrants in Shanxi, with hundreds or even tens of thousands of them at a time, and the number before and after reached 1 10,000. Looking back at the immigration activities organized by the government in the history of China, it is found that the Han Dynasty was limited to reclaiming land and guarding the border, and did not form a national scale;

The three countries are divided into one side, each scattered and cultivated; Immigrants settled in the Tang Dynasty and prospered, but they were abandoned after the Anshi Rebellion. In the Song Dynasty, literature was valued over martial arts, and farming flourished and declined. By the Yuan Dynasty, the whole country was prosperous, but soon the world was in chaos. Therefore, Shanxi immigrants in the early Ming Dynasty were the largest organized and planned official immigrants.

Baidu Encyclopedia: Immigrants of Sophora japonica in Hong Tong

Brief Introduction of Hong Tong Huaishu Scenic Area

Brief Introduction of Hong Tong Huaishu Scenic Area

The ancient pagoda tree, also known as Hong Tong pagoda tree, is located in the pagoda tree park on the west side of Jia Cun, two kilometers northwest of Hongtong County. Although there are no magnificent buildings in Hongdong, there are endless tourists in both cold winter and hot summer. Some of them wrote poems to express their feelings of "thinking about drinking water and thinking about the source", while others looked up at the ancient pagoda and lingered for a long time, refusing to leave. The following is an introduction to the scenic spots of Sophora japonica in Hongdong collected by me. I hope it helps you!

Brief Introduction of Hong Tong Huaishu Scenic Area

At the end of the Yuan Dynasty, the Yuan government used troops year after year to carry out ethnic oppression at home. Coupled with the continuous floods, droughts and famines in the Huanghuai Valley, it finally aroused the Red Scarf Army uprising that lasted for more than ten years. The Yuan government brutally suppressed, and desperate wars for territory and land occurred from time to time. Nine times out of ten people in Huaibei, Shandong, Hebei and Henan were killed. The wounds of the war at the end of the Yuan Dynasty were not healed, and the "Battle of Jingnan" followed in the early Ming Dynasty. Hebei, Shandong, Henan, Anhui and other places have suffered greatly, and almost all of them are uninhabited. During the war at the end of Yuan Dynasty, Shanxi, which was ruled by the Mongolian landlord Chahan timur and his son, was a different scene. It is relatively stable, good weather and good harvest every year. Compared with neighboring provinces, Shanxi has a prosperous economy and a rich population. And a large number of refugees from other provinces also flowed into Shanxi, making Shanxi a densely populated area. After the Ming Dynasty destroyed the Yuan Dynasty, in order to consolidate the new regime and develop the economy, eight large-scale immigration activities were organized during the fifty years from the early years of Hongwu to the fifteenth year of Yongle.

Jinnan is a densely populated place in Shanxi, and Hongdong was the largest and most populous county in Jinnan at that time. According to records, there was a Guangji Temple on the west side of Jia Cun, two miles north of Hongdong in Ming Dynasty. This temple is magnificent, with many monks and pilgrims. There is a "tree surrounded by mu of shade" next to the temple, and the avenue of chariots and horses passes through the shade. The old harriers on Fenhe beach nest in the trees and are scattered all over the floor, which is very spectacular. The Ming government set up a bureau in Guangji Temple to concentrate immigrants, and the locust tree became a gathering place for immigrants.

In late autumn, the locust tree leaves, and the old crow's nest is very eye-catching. When the immigrants left, they stared at the tall ancient locust tree, and the old harrier who lived among the branches kept moaning, which made the immigrants who had left their hometown burst into tears and could not bear to leave. Finally, they can only see the old crane nest on the big locust tree. To this end, the big locust tree and the old crane nest have become symbols for immigrants to bid farewell to their hometown. "Ask me where my ancestors came from, Shanxi Hong Tong Sophora japonica. What is the name of the hometown of ancestral home, the old man's nest under the big locust tree. " For hundreds of years, this folk song has been widely circulated in many areas of our country.

In the early Ming Dynasty, the immigrants from Hongdong and other places in Shanxi mainly distributed in Henan, Hebei, Shandong, Beijing, Anhui, Jiangsu and Hubei, and a few moved to Shaanxi, Gansu and Ningxia. Immigrants who moved from Shanxi to the above places later moved to Yunnan, Sichuan, Guizhou, Xinjiang and northeast provinces. It is rare to have organized large-scale migration for such a long time in the history of our country, and it is only a case that people on one side are scattered around. Although the Ming government carried out the policy of resettling wasteland to revitalize agriculture, its purpose was to consolidate the rule of feudal dynasty, but it objectively eased social contradictions, mobilized farmers' enthusiasm for production, gradually restored agricultural production, consolidated border defense and maintained social stability.

In the second year of the Republic of China, Jia Cun, who was on an official tour in Shandong, retired to his hometown in his later years to raise funds to build a pavilion and a teahouse. The pavilion was built under the old pagoda tree. Although the pavilion is not big, it is carved with beams and painted with buildings, cornices and arches, exquisite and exquisite. A blue stone tablet is erected in the pavilion, engraved with the five official words "Ancient Sophora japonica". On the back of the exhibition hall, there is an inscription that briefly describes the situation of immigrants. There are three tea rooms on the west side in front of the pavilion for root-seeking tourists to rest and have tea. The inscription on the lintel of the teahouse is "drinking water for the source". More than 20 meters to the south of the monument, there is a memorial archway with "Letter from Yu Yan" engraved on the horizontal forehead and "Shade" engraved on the other side. In the early 1980s, Hongtong county government rebuilt and expanded Dahuaishu Park.

There are also some stories about migration. After the Revolution of 1911, Yuan Shikai ordered Zhang Xiluan, the governor of Shanxi Province, to lead soldiers from three towns in Lu Yongxiang to attack the Shanxi Revolutionary Army, and plundered everywhere. After arriving in Hongdong, the soldiers came to the ancient pagoda tree, dismounted and bowed down, and told each other, "Go back to the hometown of pagoda tree." Not only don't rob, but also provide property under the big locust tree. Sophora japonica is known as "disaster prevention and resilience".

Legend has it that when immigrating, officers and men cut each little toenail with a knife. Up to now, the little toenails of the descendants of Sophora japonica immigrants are all complicated (two petals). "Who is the ancient locust who moved here? Take off your little toe and check the shape of your nails. " If you are interested, you may wish to check it yourself.

At that time, in order to prevent immigrants from escaping, officers and men tied them up behind their backs, then connected them with long ropes and escorted them to the road. People look back step by step, and the adults look at the big locust tree and tell the children, "This is our hometown, this is our hometown." Today, descendants of immigrants say that the ancient pagoda is their hometown, no matter where they live. Because the immigrant's arm was tied for a long time, his arm became numb and he soon got used to it. Later, most immigrants liked to walk with their hands behind their backs, and their descendants also followed this habit.

On the way to escort, because of the long distance, people often have to pee, so they have to report to the officers and men: "Sir, please help yourself, I have to pee." The more times, the more simplified the verbal request. As long as you say "Sir, I want to relieve myself", everyone will understand that you have to pee. Since then, "jieshou" has become synonymous with peeing.

The immigrants moved to a new place of residence, a wilderness, and they had to build houses and open up wasteland with their own hands. No matter what they do, they will think of the mountains and rivers in their hometown. In order to miss their hometown, most of them plant locust trees in the yard and at the gate of their new home to show their nostalgia for their hometown. Some immigrants named their villages after the places where they migrated, such as Zhaochengying, Hong Tong, Zhou Pu and Changziying in the suburbs of Beijing, indicating that these residents migrated from Zhao Cheng and Hong Tong.

There is a table of surnames of descendants of Guhuai in the ancestral home. There are 450 surnames on the table, which enshrines their memorial tablets, far exceeding the surnames of hundreds of families. They all immigrated to all parts of the country 600 years ago. In order to find their roots, they were collected and made public and hung on the walls. In recent years, mainlanders have been fighting for genealogy, and overseas compatriots have sought roots to worship their ancestors, asking about their blood relationship with Sophora japonica.

More than 600 years have passed, and the ancient Sophora japonica in the Han Dynasty has ceased to exist and disappeared into the dust of history, while the third-generation Sophora japonica, which grew with the same root, is lush and full of vitality. Hu Aixiang's descendants are distributed in more than 20 provinces and 400 counties in China, and some are as far away as some countries and regions in South Asia.

Think about how many sad tears our ancestors shed when they left their hometown to help the elderly and bring up the young. May the pagoda tree take root forever and be heart-to-heart with compatriots at home and abroad.

Main attraction

Root carving gate

The "root carving gate" is the main entrance of the root-seeking ancestral garden. Shaped like a Sophora root, it spans 20 meters from east to west and is 13 meters high. Its shape is simple and vicissitudes, its scale is huge, and its roots are strong, which means that the descendants of Sophora japonica belong to the same family, the same root, the same clan and the same heart. It symbolizes that the children of Sophora japonica give up their small families, put righteousness first, take root in the land of China, and make unremitting efforts for the prosperity of the country and the nation. Interpretation is the root of the descendants of immigrants, the hometown of immigrants and the soul of children of Sophora japonica.

Root shadow wall

The screen wall is the landmark landscape of the scenic spot. This official "root" word was inscribed by Mr. Zhang Ding, the former president of the Academy of Arts and Crafts and a famous painter. The font is vigorous, steady and dignified, with pictographic and profound implications. Full of deep mulberry feelings and homesickness. Tao exhausted the complex feelings of home and country condensed in the hearts of homecoming wanderers.

Monument pavilion (under the ancient pagoda tree)

The pavilion was built on the site of the first generation of Sophora japonica, with a height of 10.05 feet and a width of more than 2 feet and 4 inches. The crown of the tablet is engraved with the word "commemoration" of Panlong, and the word "ancient Sophora japonica" is engraved on the tablet. These five words are not written with a pen, but with a hair brush. It is said that a friend of Liu Zilin, one of the builders of the construction site, is very poor. At that time, he had no money to donate to repair the pavilion, so he had to write with a brush without leaving his name. Although he didn't donate, his handwriting was very good, so he was adopted.

The second and third generations of Sophora japonica

This is the second generation of Sophora japonica, which was bred by the first generation of ancient Sophora japonica. It has a history of nearly 400 years. The third generation of Sophora japonica is bred from the same root of the second generation of Sophora japonica, which has a history of nearly 100 years. When the immigrants bid farewell to their homeland, they all regarded the locust tree as a symbol of their hometown. After moving to a new house, they planted Sophora japonica in the courtyard one after another, hung mascots, prayed for the blessing of their homes, and pinned their yearning for their homes.

Millennium Sophora flavescens

According to the identification of archaeologists, this root grew in the Song and Yuan Dynasties about 1000 years ago, long before the immigration in the early Ming Dynasty. The roots of Sophora japonica are 6.2 meters high, of which the exposed part is 4.2 meters. The roots of Sophora japonica are staggered, and their images are peculiar, which can make people have rich associations. This is the root of a rare ancient pagoda tree.

Immigration topographic map

The three groups of reliefs are set on the background of Sophora japonica, from left to right, namely, the national policy of emigration, farewell of emigration and emigration. There are words in the middle, and the pictures are interpreted in words, which complement each other. This paper specifically tells the reasons for the migration of Sophora japonica and the scenes of people leaving their homes for migration.

Immigrant scene sculpture

Through court decisions, stories under the big pagoda tree and endless stories, three groups of immigrant scene sculptures vividly show us the history of immigrants under the big pagoda tree. The first group of sculptures is the scene where Zhu Yuanzhang listened to the words of the minister of the DPRK and ordered people to move. We call it a court decision. This second group of sculptures tells the story of the old man saying goodbye to his children under the big locust tree. In the third group of endless stories, we can see that the young able-bodied man who emigrated abroad has become an old man and is still telling touching stories to his descendants.

Ancestor worship hall

The inner ancestral hall was designed and constructed by Shanxi Institute of Ancient Architecture Protection. Its architectural style is imitation Ming style, which is the core of the whole ancestral hall. The ancestral hall faces south, with a width of112m and a depth of 55m, with a total area of 6160m2. In front of the hall, there is a memorial tablet of 1230 immigrant ancestors' surnames, which not only embodies the traditional culture, but also highlights the theme of "ancestor worship". It is the largest ancestral temple of several people in China and the first people's memorial hall in the world.

Wang Xiangge

Located on the east side of the ancestral temple, Wangxiang Pavilion is a special place for receiving guests returning from afar. The environment inside is quiet and the layout is simple. You can taste the water in your hometown and read the books of Sophora Immigrants. The service provided by the whole teahouse is free. Because the old tea room we saw in front of us can no longer meet the needs of the increasing number of returning tourists, we opened this tea room, and its function and significance are the same as the original tea room. A cup of tea, a spoonful of water, receive the descendants of immigrants who have come thousands of miles to seek their roots and worship their ancestors, so as to express their affection for the descendants of immigrants all over the world. It is a noble etiquette to treat guests with tea, which has far-reaching cultural connotation. It is of great significance to receive fellow villagers with water and tea from home.

Xiandian

Sacrifice hall is the place where offerings are placed during the sacrifice, and it is also the main activity place for the worshippers. Located on the central axis of the ancestor worship activity area, the building area is 1.250 square meters, with five rooms in width and five rooms in depth, single-story double eaves and cloisters all around. This is an all-wood structure building imitating the Ming Dynasty, with a cross-resting roof and a stage imitating the Ming Dynasty. Its height and span are the first in the Three Jin Dynasties, and its brilliance is rare in the whole country.

Suyuange

The Traceability Pavilion is located on the west side of the ancestral hall and is built symmetrically with Wangxiang Pavilion. It is the West Pavilion of "One Hall and Two Pavilions", the main building of Sophora japonica. The building model is an antique pyramid-shaped roof with three eaves and two floors, and the upper floor is connected with the ancestor worship hall through a climbing corridor. Tracing the source of justice is intended to trace the historical facts of immigrants and appreciate the merits of ancestors. The overall layout of the traceability museum also highlights the theme of tracing the history of immigrants and showing the culture of hometown.

Chinese surname is Yuan.

The Chinese surname garden is mainly composed of 1 1969 surnames of the Chinese nation, Wang Jun, Tang Hao, Tang Lian and Jia Xun. You will enjoy a feast of China surname culture here.

Immigration demonstration exhibition hall

There are clay sculptures of immigrant scenes, daily necessities of immigrant ancestors, and many precious immigrant genealogies. Every item on display here has a touching story. Although it looks ordinary, it is the truest witness and the most precious evidence of immigration history.

Guangji temple

Guangji Temple in Hongtong County was built in the second year of Zhenguan in Tang Dynasty. The original site was in Yong 'anli, Hong Tong, and Jincheng Miko Wu moved to Fenhe Jia Cun. At that time, Guangji Temple was large in scale, with many monks and nuns and strong incense. There are Tianwang Hall, Daxiong Hall, Sanmiao, Dharma Hall, Tibetan Scripture Building, Galapagos Hall, Ancestral Hall, Zen Hall, Abbot and Bell and Drum Tower. There are also Zhaitang, Guest Hall, Bedroom Hall, Tea Room and Yanshou Hall. On the left side of the mountain gate, there is a big pagoda tree with several acres of shade. This is an ancient pagoda tree that people can't forget when they moved people in the early Ming Dynasty.

Sophora japonica fossils

The locust tree fossil was excavated from Hongdong Xishan Coal Mine. According to experts' research, it has a history of hundreds of millions of years. Many places above have been carbonized, which vividly shows that Hong Tong had the figure of Sophora japonica as early as 100 million years ago, so it is well-deserved to be called "the hometown of Sophora japonica".

Anxi guanqiao slope

Shijinglou is the oldest cultural relic in the ancestral hall, and it is also the only historical witness of the existing Ming immigrants. Classical architecture is a kind of ancient Buddhist stone carving, which was founded in Tang Dynasty. It is made up of a number of stone carvings, with a plate cover on the column, and the body of the column is engraved with Dalagni Scriptures and Buddha statues. Built by Huilian, the exorcist of Guangji Temple in the fifth year of Jin Cheng 'an (120 1), it is the only relic of Guangji Temple and a typical classic building with a history of more than 800 years. It is made of bluestone, with an octagonal plane, four floors and fifteen levels and a height of 9.4 meters. Sculpture art is simple and profound, calligraphy is vigorous and smooth, and relief is vivid. This is a treasure of carving art in the Jin Dynasty.

corridor

This hall is five halls with three openings and one opening. The gatehouse glass has a complete kissing animal, and two four-character poems are written under the eaves. The first song means that all the descendants of immigrants are "Hongdong people" from Yanghou, not groundless. Many private inscriptions and genealogies are recorded. The second song means that the descendants of immigrants from Beijing, Henan, Shandong and Chuzhou, Anhui are all of the same origin. Please don't worry about mistaking one for another. The ancient legend that the little toe has two petals is proof of our mutual recognition.

Hongya ancient cave

The Hongya ancient cave built here has a lot to do with Hongdong, because the name of Hongdong is taken from Hongya in the south of the city and Gudong in the north of the city. The eight characters "Cliff on Chibi" and "Ancient Cave with Clouds" were inscribed by the famous calligrapher Dong Shouping. Hongya Ancient Cave covers an area of 800 square meters, with a length of 40 meters from north to south, a width of 20 meters from east to west, a cliff height of 16 meters, a cave height of 4 meters and a width of 2.5 meters. The cave twists and turns

Kuixinglou

The southernmost tower-shaped building in the folk village is Kuixing Building. Han Shu holds that Kuixing is the "God" in ancient myths and legends, and dominates the literary movement. Kuixing Building is a sacred place dedicated to Kuixing in ancient villages. The scholar worships Kuixing in Kuixing Building, praying to be on the imperial examination list. The so-called "star champion" is like this. There is also the Big Dipper next to the Kuixing Building. The first four stars of the Big Dipper are called "Xuan Ji", also called Kuixing, and because the four stars are arranged like the word "Dou", they are also called "Dou Kui".

Tongyuan district

Homologous canal, as the name implies, is homologous to the descendants of immigrants. Descendants of immigrants spread all over the country and merged into the whole Chinese nation, but their source is only one, that is, Hong Tong Sophora japonica. As long as they are descendants of Sophora japonica, they can find traces of immigrant ancestors here, and they can all find the same clan.

Tan Siyuan

A thousand miles of water always has a source, and people everywhere will never forget their hometown. The ancestors of immigrants moved out from here and expanded their territory, but they never forgot their yearning for their homeland. Hundreds of years later, the descendants of immigrants will never forget their attachment to their source because of the long time. Here, you can meditate on Zuen, dust off your hands and pay homage to your ancestors.

A generation of Sophora japonica (imitation)

The newly-built Sophora japonica is built according to the records of ancient Sophora japonica, which reproduces the elegance of Sophora japonica in that year. According to records, there were "seven wives" around the locust tree at that time, that is to say, seven men and one woman had to hold hands to hug each other. The male is five feet long and the female is four and a half feet long, so this new plastic locust tree is nearly 40 feet long and has a diameter of 65,438+03 feet.

memorial archway

This archway was built in the third year of the Republic of China (19 14), and its forehead and back forehead are engraved with "Letter from Yu Yan" and "Shadow of Generations" respectively. "Letter from Yu Yan" said that with the migration of descendants of Sophora japonica, Sophora japonica also enjoyed a high reputation at home and abroad; "Habitat shade" means that the spirit of Sophora japonica sheltered the descendants of generations of immigrants and sheltered all living beings under the tree. During the Revolution of 1911, the land of Sophora japonica survived a catastrophe because of this tree.

Tea house with more than two floors

The teahouse adopts all-wood frame structure, with total height of 1 1m, length of 23.65m from north to south and width of 13m from east to west. The first floor is a pure green pollution-free product of farmers with Hongdong characteristics, and the second floor is an imitation teahouse. Teahouse is not only a traditional residential building, but also an intuitive embodiment of the ancient custom of China that Hongtong treats guests with tea, so that you can truly feel the enthusiasm of your hometown and understand the simple folk customs of your hometown.

teahouse

The teahouse, built in the third year of the Republic of China, is a place for tourists to rest, drink tea and chat. The width10.45m, the depth of 4.77m, the area is small, the roof is general, the shape is the same as that of a residential building, but the meaning is not general. It was specially built to receive wanderers returning from a long distance. The plaques and couplets express the feelings between hometown and returning guests.

Sanzuo bridge

This west bridge is named Lianxin Bridge, which has two meanings. Among them, Hongdong has the reputation of Liancheng since ancient times. At that time, the county was high-lying and the surrounding terrain was low, so people stored water to grow lotus. In summer, the fragrance of lotus permeates the whole city of Hongtong, which is really "the lotus city with the moon in the water". Secondly, the homonym of "Lian Xin" is "heart to heart", which means that hometown people and immigrant descendants will always be heart to heart.

The middle bridge is named Hu Aixiang Bridge, which has two meanings. First, this is the hometown of Sophora japonica, and the fragrance of Sophora japonica is everywhere. Second, the homonym of Sophora japonica is homesickness and hometown, which means that the descendants of Sophora japonica will always miss their hometown.

The East Bridge is named Stork Bridge, which expresses the homesickness of wanderers with the call of storks. I don't know if you have heard this folk song: "Ask me where my ancestors are, the locust tree in Hong Tong, Shanxi." What's the ancestral home called, the old stork nest under the big locust tree? "The old stork in folk songs refers to a water bird that looks like a crane, but its neck and body are shorter than that of a crane. In the past, they were often seen foraging in a large area by the Fenhe River, and their huge nests were built on the big locust tree [2].

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Where is the locust tree in Shanxi?

This pagoda tree is in Hongdong County, Shanxi Province.

Hong Tong Sophora Root-seeking Ancestor Garden is located in the south of Shaanxi Province, at the northern end of Linfen Basin, bordering Huoshan and Guxian in the east, Puxian in the west, Huozhou and Fenxi in the north and Yaodu District in the south. It is the only sacred place for people to worship with the theme of "root-seeking" and "ancestor worship" in China.

The migration of Sophora japonica in Hongdong began at the end of Northern Song Dynasty, and reached its climax in Hongwu and Yongle in Ming Dynasty, which lasted until the middle of Qing Dynasty. It took more than 700 years from the year of Jianzhong Jing (11) to the twenty-fifth year of Jiaqing in Qing Dynasty (1820).

Reasons for the Migration of Sophora japonica in Hong Tong

After the war at the end of the Yuan Dynasty, the national registered permanent residence decreased sharply. Except for the deaths caused by war and famine, most local residents were exiled to other places and became refugees, which led to a sharp drop in the registered population of the government and uneven population density. The population of northern provinces, northwest regions and Huaibei regions is obviously sparse. However, Shanxi has a good geographical advantage, is less affected by the war and has a relatively concentrated population, so it decided to immigrate from Shanxi.

During the migration of Sophora japonica in Hongdong, the Ming government implemented the measures of giving migrants cattle, seeds and farm tools without levying them for 3-5 years to encourage farmers to produce. The government also distributed idle land near the northern cities to the landless to cultivate seeds, each person 15 mu, and 2 mu of vegetable fields. "Unlimited hectares with spare capacity."

In the twenty-seventh year of Hongwu (1394), the Ming government issued an imperial edict to reclaim more land and never start a business, stipulating that immigrants from Shandong, Henan, Hebei and Shaanxi would occupy their own land for reclamation and never be taxed.