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Sixth grade unit 2 composition
1 unit 2, grade 6, invisible straw stick outline
In a village, there was a hooligan who did all kinds of bad things. No one can do anything about him. A clever boy decided to punish him.
He found the hooligan and mysteriously told him that an old man with a white beard told him in his dream that there was a grass stick in the crow's nest on the tree that could make people invisible. Hearing this, the little rascal was overjoyed. As soon as it got dark, he stole the crow's nest and went home alone. The hooligan tore open the crow's nest, picked up a straw and asked his wife, "Can you see me?" The wife thought that the hooligan was joking with her and deliberately said, "I can't see." The little naughty boy was overjoyed and stayed up all night with excitement. Early the next morning, the hooligan came to a gold and silver jewelry store with a straw stick. The hooligan went in and put a gold ring in front of his eyes. When the clerk saw him dangling with a straw stick in his hand, he didn't know what was going on, so he didn't want to talk to him. The hooligan thought that others really couldn't see him, so he began to put gold, silver and jewels in his pockets, and the shop assistants realized that there had been a robbery! They caught the hooligan, tied him up and sent him to the government for punishment. Until then, he still shook his straw and thought, although you can tie me, you just can't see me!
Alas! The hooligans in this story are really stupid! I didn't know I had been teased by others. Fight to the death and think that the straw in his hand is an invisible straw! It's clever of that child to come up with such a good way to punish this little naughty boy.
We should learn from the cleverness of the child in the story, make ourselves smarter, and don't be teased by others, and certainly don't make fun of others.
The second unit composition of the sixth grade Nadam Conference is a traditional activity with distinctive national characteristics of Mongolian people in China, and it is also a traditional sports activity form that Mongolian people like to see and hear.
"Wood" is a transliteration of Mongolian, which means "entertainment and games" to express the joy of harvest. Nadam, which began on the fourth day of the sixth lunar month (mostly in July and August of the solar calendar, with blue flowers and red grass and fat sheep in Ma Zhuang), is an annual traditional grand event on the grassland.
The predecessor of Nadam is Mongolian "Sacrifice to Aobao", which is a unique national competitive, entertainment and sports event created and handed down by Mongolian people in their long-term nomadic life.
Nadam has a long history. According to the inscription of Genghis Khan carved on the cliff, Nadam originated in the early days of the establishment of the Mongolian khanate. As early as A.D. 12XX, when Genghis Khan was elected as the Great Khan of Mongolia, he held a big party in July and August every year to gather tribal leaders and hold Nadam to show unity and friendship and pray for a bumper harvest. At first, only archery, horse racing or wrestling were held. In the Yuan and Ming Dynasties, archery, horse racing and wrestling became a fixed form. Later, the Mongols also called these three sports Nadam.
During the Yuan Dynasty, Nadam was widely spread in Mongolian grassland and gradually became a military movement. The rulers of the Yuan Dynasty stipulated that Mongolian men must have three basic skills: wrestling, horseback riding and archery. In the Qing Dynasty, Nadam gradually became an organized and purposeful entertainment activity convened by the government on a regular basis, which was held every six months, one year or three years in units of townships, flags and leagues. This custom has been inherited to this day, and the Mongolian people hold the Nadam convention every year.
In the past, during the Nadam Conference, there were large-scale sacrificial activities, and lamas had to burn incense and light lamps, recite scriptures and praise Buddha, and pray for the blessing of the gods to eliminate disasters. At present, the Nadam Convention mainly includes wrestling, horse racing, archery, saburo, horse riding, playing Mongolian chess and other traditional national events. Some places have sports competitions such as track and field, tug-of-war, volleyball and basketball. In addition, there are wonderful performances such as martial arts, polo, horseback riding, archery, horse splitting, Atletico walking, riding skills and motorcycles at the Nadam Conference. Horses participating in the Atletico Walking Race must undergo special training. They can't leave the ground on all fours at the same time They can only walk fast, but they can't run fast. As night falls, the melodious and passionate voice of Ma Touqin is floating on the grassland, young men and women are singing and dancing by the bonfire, and people are immersed in the joy of the festival.
Unit 2, Composition III, Grade 6 "Different winds in a hundred miles, different customs in a thousand miles." The Spring Festival in Beijing written by Lao She has a strong Beijing flavor, and Weifang, our hometown, also has a unique Shandong flavor.
The Spring Festival in Weifang begins on the eighth day of the twelfth lunar month. On this day, we will cook Laba porridge: with Redmi, black rice and barley. At the same time, Laba garlic is also essential, but peeling garlic is not an easy task, but it is worthwhile to regard soaked garlic as jade.
After the 23 rd day of the twelfth lunar month, the flavor of the year is heavy. On this day, you should offer sacrifices to the kitchen stove: put all kinds of sacrifices in front of the kitchen stove, and stick sugar to the teeth of the kitchen god, so as not to speak ill of him in the sky. At the same time, we have to go to the grave on this day: bring back the dead ancestors and let them give up. Fruit and jiaozi will not be interrupted every day. At the same time, we should light incense sticks and let them have a reunion year with the living.
After twenty-three, the "Spring Festival travel rush fever" of immigrants began. As long as there are flights, tickets for boat tickets, air tickets and bus and train tickets are often robbed-even standing tickets. As the saying goes: Twenty-three, sweet potato sticks, twenty-four, sweeping the house, twenty-five, grinding bean curd ... People outside are busy going home, and the family dare not neglect: cleaning up, buying firecrackers, preparing for new year's goods, and preparing for a "tough battle for the Spring Festival".
When New Year's Eve comes, people go to their places. In rural areas, the genealogy must be displayed, but it must not be seen by the married daughter, because she will go to the genealogy of her husband's family with her husband. Because of this, sometimes they refuse to let them in. Jiaozi will be included in the New Year's Eve party, and firecrackers will be set off before jiaozi is included to show good luck. So who invented jiaozi? With questions, I checked the historical data-when Zhang Zhongjing, a medical saint, was in the folk, people were infected with chilblain and other diseases because of war and lack of food in winter. Seeing this, Zhang Zhongjing made up his mind to treat the poor. He bought flour, mutton and other ingredients to keep out the cold, wrapped them into ear-shaped "dumplings" and distributed them to the poor on New Year's Eve (24 o'clock), so it was also called "jiaozi", which later evolved into jiaozi ... After dinner, everyone sat in front of the TV to watch the Spring Festival Gala, but we didn't have the energy. We were just awakened by fireworks just after sleeping.
The first day of the first month is coming. On this day, the eldest son will lead the men, set off firecrackers, walk around the graves of their ancestors and pay New Year greetings to each other.
It is the fifteenth day after the end of the first day of junior high school. That night, when it is not completely dark, the lights will come on early. Before watching the lights, everyone will have a Lantern Festival and wish reunion. Lights are brightly lit, and many streets with big lanterns have become "pedestrian streets". Thousands of people came to see the lanterns. ...
After the 15th National Day, the Spring Festival will be over, but he left us a wonderful memory.
Spring Festival is the most traditional and grand festival in China. A few days before the Spring Festival, people began to get busy. Every household is buying new year's goods and choosing new clothes, and the work is endless.
On Laba Festival, we all want to drink Laba porridge. There are all kinds of rice and beans in the porridge. Although it's not very delicious, I can't help but want to drink a few mouthfuls after watching its strange appearance. When the New Year comes in China, many children are shopping. Cars, these are more popular. Firecrackers are more popular. How can we not set off firecrackers during the Spring Festival?
Children are happy, adults have the heart to do things. They have prepared all the food, drink and clothes for the Chinese New Year, and they are going to use them for the Chinese New Year.
The twenty-third day of the twelfth lunar month is a small year. As soon as it gets dark, some people set off firecrackers to give people a taste of the New Year. On this day, the children are the happiest because all kinds of sweets have been prepared at home.
After twenty-three, everyone is busy again. Adults must dress up their homes beautifully. I still need to take out all the things for the Spring Festival. The shops in the street are closed until the sixth day of the first month.
"Scratch, scratch ..." Listen, New Year's Eve has come with a smile, as if waving to us! Every household is watching the "Spring Festival Evening", in fact, in order to add a little joy to the year. Couplets were posted outside the door, and several big blessings were posted in the room. New Year's Eve is almost 12, and many people set off firecrackers outside. In addition, the lights of every household are not allowed to be interrupted. New Year's Eve is really lively!
The first day of the first month is not as lively as New Year's Eve, but it is particularly deserted. The residue left last night has not been cleaned up. This morning, the whole family sat together to eat jiaozi, with money in the jiaozi. Whoever eats the most will be the happiest in this new year. The next day is "going back to my parents' home" to pay a New Year call to my grandparents.
The Lantern Festival is here, and the Spring Festival is busy again. On the fifteenth day of the first month, lanterns are hung everywhere. In the evening, every family will eat Yuanxiao again, which means that the whole family is round and harmonious. There is also a beautiful fireworks show in the square! The fifteenth day of the first month is really a good day.
In a blink of an eye, the Spring Festival has ended beautifully. Students are going to school again, and adults are going to do their own things again. But everyone is still immersed in this lively atmosphere and will never forget this beautiful day.
Unit 5, Grade 6 Entering the life of the Dai people, we can see the most distinctive bag "Tongpa" of the Dai people. The tube handkerchief produced by Dai people has a long history and is beautifully made. The tube handkerchief used to be woven from hemp and cotton, but now it is blended with silk, hand and cotton. The tube handkerchief is beautiful in style and beautifully made, with a strong flavor of life and national characteristics. There are many colorful stripes on the handkerchief, which are staggered on the cloth bag. There is a silver bell hanging on the cloth bag, which sometimes makes an unusually crisp sound, which is very pleasing to the ear. The exquisite and beautiful tube handkerchief is unique among Dai costumes and has national characteristics. The Dai handkerchief is not only beautiful, but also the token of love of Dai girls and boys.
In addition to exquisite and beautiful costumes, the Dai people also have a lively water-splashing festival, which usually lasts for 3 to 7 days in mid-April of the Gregorian calendar. Dai men, women and children are all dressed up and splashing water on each other with clear water to wish each other luck, happiness and health. In the splash field, people dance together, which is very lively! Dai people bless everyone in the form of splashing water. At the Water-splashing Festival, joy is beyond words.
Although the Dai people are ethnic minorities, we are deeply impressed by their enthusiasm and simplicity. Exquisite costumes decorate this land and the happy life of the Dai people.
Sixth grade Unit 2 Composition 6 Dear teachers and classmates, hello everyone! The theme of my speech today is that my motherland is my mother.
Liu Yi, why don't you go back to your hometown? In the summer vacation two years ago, my father asked me again. I'm still an old saying: no, go home by yourself! At this time, it reminded me of the scene of visiting my grandmother in my hometown: we slept in a low hut without mosquito nets, and mosquitoes and insects bit me at night, which kept me awake all night; The front door is full of cow dung, smelly and dirty. The muddy road is full of puddles. I accidentally stepped into a puddle, and my whole foot sank in. Finally, I pulled it out, but my shoes were left in the mire. Dad seemed to read my mind and said to me, now go home and see if you still recognize grandma's village and grandma's home. . I thought to myself: Is this true? So I followed my father back to my hometown by car.
I came to Luoshanpeng Xinxiang, ah! How beautiful! Is this my vertigo? I rubbed my eyes, didn't I? The original bumpy road has now become a flat asphalt road, with flowers and trees on both sides, bees singing and butterflies flying. In recent years, buildings in the village have mushroomed in rows. My father and I came to my grandmother's house. Wow, the wall of a two-story building was painted as white as pink jade. The furniture is also brand-new, engraved with dragon and phoenix patterns. The house is very big, so they don't need a stove to cook any more. It's all changed into biogas stoves, which is convenient and fast. My uncle who lives with my grandmother took me into a room and opened a piece of cloth on the table. Ah, this is exactly what I am familiar with: a computer. Uncle skillfully operates the computer as if he were playing the piano. I didn't expect the quality of my hometown people to improve so quickly! Hometown people are also looking to the future and the world. After lunch, I took a leisurely walk at the edge of the village and saw that farmers in the distance no longer used Niu Gengdi, but used various tractors to cultivate land.
The people in my hometown have changed, the land has changed, and the transportation is convenient. Buildings, telephones, mobile phones and computers are available in the city. What magic has brought about such a great change? I'm confused. When I got home, I asked my grandmother. Grandma smiled and said, it's still the party's policy. The goal of connecting roads to every village has been achieved. Agricultural tax is exempted, students don't have to pay for school, and everyone has medical endowment insurance. Do you think we still envy the life of city people? I suddenly realized that this is all the credit of the motherland!
Students, can you not marvel at the changes in my hometown? Can you not be moved by the greatness of our motherland? Faced with this situation, I can't help shouting: motherland, our mother, we love you forever!
My speech is over, thank you!
The traditional Tomb-Sweeping Day in China began in the Zhou Dynasty and has a history of more than 2,500 years. Tomb-Sweeping Day is first of all a very important solar term. As soon as Tomb-Sweeping Day arrives, the temperature rises, which is a good season for spring ploughing and planting. Therefore, there is a saying that "melons and beans are planted before and after Qingming". Agricultural proverb "Planting trees is not as clear as Qingming". Later, as the days of Qingming and cold food approached, cold food was the day when people banned fire from sweeping graves. Gradually, cold food and Qingming became one, and cold food became another name and custom of Qingming. On Qingming Day, there are no fireworks, only cold food.
Traditional customs 1: sweeping graves to worship ancestors
In the history of China, it was forbidden to eat cold food and worship ancestors by fire, and it became a continuous custom and tradition for Tomb-Sweeping Day to sweep graves to worship ancestors. Even in today's society, before and after Tomb-Sweeping Day, people still have the custom of going to graves to pay homage to their ancestors: uprooting weeds, placing offerings, burning incense and praying in front of graves, burning paper money and gold ingots, or simply offering a bunch of flowers to express their memory of their ancestors.
Tradition 2: Swing
This is the custom of ancient Tomb-Sweeping Day in China. Swing, that is, lift the rope, move. It has a very long history. It was originally called Qian Qiu, but later it was changed into a swing to avoid taboos. In ancient times, swings were made of branches and tied with ribbons. Later, it gradually developed into two ropes, a pedal swing. Swing can not only improve health, but also cultivate courage, which is deeply loved by people, especially children.
Traditional custom 3: Cuju
Bow is a rubber ball, the skin of which is made of leather, and the ball is stuffed with wool. Cuju is kicking the ball with your feet. This is a popular game in ancient Tomb-Sweeping Day. According to legend, it was invented by the Yellow Emperor. The original purpose is to train the second unit of Chinese composition in the sixth grade of samurai primary school.
Tradition 4: Shooting willows
Shooting willow is a game to practice archery. According to the records of the Ming Dynasty, pigeons were placed in gourds, then the gourds were hung high on willow trees, and the gourds and pigeons flew out with bows, and the victory or defeat was judged by the height of the flying pigeons.
Traditional custom five: cockfighting
In ancient times, cockfighting competitions prevailed in Qingming, which began in Qingming and lasted until the summer solstice. The earliest record of cockfighting in China can be found in Zuo Zhuan. In the Tang dynasty, cockfighting became a common practice, not only among the people, but also the emperor. For example, Tang Xuanzong likes cockfighting best.
Traditional custom 6: Silkworm Flower Festival
"Silkworm Flower Festival" is a unique folk culture in Silkworm Township. During the past period in Tomb-Sweeping Day, this folk activity was held in Wu Tong, Wuzhen, Chongfu and Zhouquan. Every year, the Silkworm Flower Festival is crowded with people, and there are many activities, such as welcoming the silkworm god, rocking the clippers, making noise in the Taiwan Pavilion, worshipping incense benches, boxing, dragon lanterns, lifting poles and singing operas. Some of these activities are carried out on shore, and most of them are carried out on ships, which is very characteristic of water towns.
Traditional custom seven: tug of war
It was called "tug of war" in the early days and "strong hook" in the Tang Dynasty! . It was invented at the end of the Spring and Autumn Period, which became popular in the military and later spread among the people. During the reign of Emperor Xuanzong of the Tang Dynasty, a large tug-of-war was held in Tomb-Sweeping Day. Since then, tug-of-war has become a part of the Qingming custom.
Traditional custom 8: outing
During the Qingming Festival, spring returns to the earth, and nature presents a vibrant scene everywhere, which is a good time to go for an outing. People in our country have always maintained the habit of going for an outing in Qingming.
Traditional custom nine: flying kites
Flying kites is a popular custom in Tomb-Sweeping Day. In ancient times, flying kites was not only a recreational activity, but also an act of witchcraft: they thought flying kites could release their bad breath. Therefore, when flying kites in Tomb-Sweeping Day, many people will write all the disasters they know on paper kites. When the kite flies high, they cut the kite string and let the kite float away with the wind, symbolizing that their illness and dirty air have been taken away by the kite.
Traditional customs 10: planting trees
Before and after Tomb-Sweeping Day, the spring was bright and the spring rain was falling, and the survival rate of planted seedlings was high and the growth was fast. Therefore, China has the habit of planting trees in Qingming since ancient times. Some people even call Tomb-Sweeping Day Arbor Day. The custom of planting trees has been passed down to this day.
The Origin and Customs of Tomb-Sweeping Day
It is said that the origin of Tomb-Sweeping Day began with the "grave-sweeping" ceremony of ancient emperors and generals. Later, people followed suit, and it became a fixed custom of the Chinese nation to worship ancestors and sweep graves on this day. Originally, the Cold Food Festival and Tomb-Sweeping Day were two different festivals. In the Tang Dynasty, the day of sweeping graves was designated as the Cold Food Festival. The correct date of the Cold Food Festival is from winter to the future 105, around Tomb-Sweeping Day. Because the two dates are similar, Tomb-Sweeping Day and Cold Food merged into one day.
The custom of offering sacrifices to ancestors and sweeping graves in front of graves originated very early in China. As early as the Western Zhou Dynasty, people attached great importance to tombs. Mencius and Qi People in the Eastern Zhou Dynasty and the Warring States Period also mentioned a person who was laughed at by Qi people. He often went to the tomb of Dongguo to beg for offerings from the tomb, which showed that sweeping graves was very popular during the Warring States period. When I arrived in Xuanzong of the Tang Dynasty, I made cold food sweeping the grave one of the "Five Rites". Therefore, whenever Tomb-Sweeping Day comes, "the fields and roads are full of scholars and women, and the servants and beggars of soap merchants get their parents' graves. "
"(Liu Zongyuan's Book with Xu Jingzhao) Grave-sweeping has become an important social custom. According to the biography of Yan Yannian in the Han Dynasty, although Yan is thousands of miles away from Beijing, her family will still return to the East China Sea Tomb in Qingming. Yan Yannian's behavior is reasonable in terms of the development and strengthening of ancestor worship and consanguinity consciousness of China people. Therefore, the tomb sacrifices that were not included in the norms in ancient times were also included in the Five Rites: "It is desirable for a scholar to go to the grave and be included in the Five Rites, and it will always be a routine. "With the official recognition, the wind of the tomb sacrifice is bound to prevail.
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