What does Buddhism think of studying hard and making progress every day? If everything is empty, who will create a social miracle? Is this a drawback of Buddhism or something?

Not having one in four doesn't mean that we won't be created. Four nothing means to see the true situation of four one, to benefit all beings with great kindness and compassion, and to let all beings finally see the true situation of four one. Four ones are Sanskrit free translations, also called "four realms", which refer to earth, water, fire and wind. In ancient India, these four elements were considered to be the elements that make up all matter, so they were named the Four Great.

In addition to the above meanings, Buddhism also refers to firmness, dampness, warmth and mobility. In other words: the property of the land is firm; Water is wet in nature; The property of fire is warmth; The characteristic of wind is motion. These four attributes have the function of forming four elements: soil, water, fire and wind, so they can be called performance.

Because the four attributes know its existence in function and have no image to understand it, Buddhism calls these four attributes "can make four big ones". The four attributes are tangible and qualitative, and the earth, water, fire and wind that can be seen through vision are the "four".

Although Buddhism believes that there are two kinds of the four great schools, the "being able to build the four great schools" is only an expression, which is invisible to the naked eye, while the "being built the four great schools" is tangible and qualitative, and can be directly recognized by vision. So generally speaking, the four elements only refer to the "made four", namely, the four elements of earth, water, fire and wind. Buddhism believes that everything in the world, with mountains and rivers outside and bodies inside, was neither created by the creator God nor suddenly produced for no reason, but was formed by four harmonies. The four elements can produce the world, so they are called "big".

Everyone knows that the human body is material, but people are thoughtful, so people are a combination of material phenomena and spiritual phenomena. Aside from the list of thoughts, from the organization of the body: flesh and blood bones belong to a large area; Xue Jing foam belongs to water; Body temperature heating is a fire; Breathing exercise belongs to strong wind.

Buddhism believes that the four great harmony are born in one, scattered in the other, and become impermanent and illusory. It is precisely because the human body is composed of four major components that eventually separate and dissipate, so there is no real ontology at all.

You see, you are dead, your body has rotted, your flesh and blood has returned to the ground, your humidity has reached the water, your warmth has reached the fire, and your breath has reached the wind. Where are you at this time! Therefore, the Buddhist classic Jue Yuan Sutra says, "I am now in this body, and the four are harmonious ... and they are separated from each other. Where should I be today? " So "everything is empty".

At the same time, the so-called "emptiness" in Buddhism does not mean that only separation is emptiness after death, but that it is emptiness when people are not dead.

For example, water in the body will evaporate into sweat as long as it is exposed to strong sunlight. If sweat evaporates again, it will turn into steam, and the shadow of sweat will never be seen again. Therefore, when the four major disorders are uncoordinated, the fire is flourishing, the human body has a fever, the water is flourishing, and the human body is afraid of cold ... It can be seen that the four major disorders also influence and transform each other, so they are constantly changing. And human cells are constantly metabolized every second. According to Buddhism, everyone is constantly reborn. It is precisely because the big four are only temporary aggregates, not real and unchanging entities, that "the big four are all empty".

By analogy, nothing in the universe is not produced by the temporary aggregation of the four major events, so nothing is eternal. Four big ones are born, and four big ones are destroyed. How can there be a "god" who creates everything, and how can there be a "everything" that is created? This is why "everything is empty".

The purpose of Buddhism saying that "everything is empty" is to establish the doctrine of "no self".

When it comes to "I", people often call this flesh-and-blood body me, and this flesh-and-blood body is just a temporary collection of four elements: earth, water, fire and wind. According to the understanding of Buddhism. The real "I" doesn't exist. And flesh and blood is only a combination of four elements: earth, water, fire and wind, which are in harmony with each other and changing every second. Are the four elements of the previous second "I"? Or am I in the top four in the next second? Therefore, I can't find my shadow in my self-proclaimed body at all, so I have no self.