Notice of moving to the moon

When you go to Qiu Lai in spring, flowers bloom and fall, and the operation of nature has its own rules. In this world, there are naturally rules to follow. Some of them are engraved on tablets and written on paper, which should not be violated. Some of them are unfounded and just "everyone is doing it". If they violate it, they will be condemned as "out of line". However, people who are out of line are often immortals.

Chen Qiao mutiny, yellow robe, has always been a regime change, without bloodshed, but he is different. Wearing the golden color symbolizing power, it replaced Zhou Chai's world overnight and created the century-old glory of Dasong. Arising to seize power and usurp the throne, Zhao Kuangyin ended the disputes between the Five Dynasties and Ten Countries with the biggest deviant behavior, leaving a prosperous and enlightened word "Song" in the history books. His deviance laid the foundation for the century-old prosperity of Zhao and Song Dynasties.

"I endured the floating name and changed to shallow singing." In that era of fame and fortune, there was such a strange voice. Teenagers' frivolous jokes caused great anger. "We sing in a low voice. Why should we be famous?" A critical remark shattered all the dreams of a teenager. Well, since it's out of line, it's out of line. So I was brilliant and flaunted on the road, and the beautiful words were only smiles. However, "every drinking place is full of songs and lyrics", and everyone in the streets knows the capital Liu Qi. He is a brilliant man. "Yang Liuan, the wind is going to stop." How many talented people are ashamed! Liu Yiqing's deviance has set up a monument for several generations in the Spring and Autumn Ci.

"The sober and sages of ancient times have been forgotten, and only great drinkers can be immortalized." How unruly this is! "Since god gave talent, let it be hired! , spin one thousand silver, all back! "What kind of release is this! The white costume, a pot of wine, a poem and a sword are like an independent world. The imperial concubine pours wine, and Lux takes off his boots. Power is expensive in his eyes, but dust. He has the melancholy of "looking up, I found it was moonlight, and then sinking back, I suddenly remembered home", the sincerity of "Peach Blossom Pond is deeper than thousands of feet, not as good as Wang Lun", and the lofty sentiments of "How can the Yellow River water move out of heaven without you?" Li Taibai's unrestrained writing has written the most dazzling and chic legend for thousands of years.

What do you mean out of line? It's just a little different from ordinary people. How can it not be tolerated in the world? Being out of position is not only a display of talent, but also the realization of ambition. Being out of line is an attitude of "getting out of the mud without being stained" and a way to survive in a muddy world. For a thousand people who are out of line, there are a thousand kinds of helplessness. They are maverick and go their own way, which may not be suitable for the present, but they will certainly be passed on to future generations. But being maverick doesn't mean treating the rules like nothing. Unscrupulous pursuit of behavior different from others can only be called "derailment". It is impossible to say forever, but it is impossible to get a little recognition.

Making a song about wine, life is geometric, but it's only a few decades. Why stick to the rules and stay in the world? You might as well be an out-of-line person. Even if he can't make great contributions and achievements like Mao and Liu Qi, if he can be like Li Taibai, he will have no regrets without hurting people or the world.

two

The pre-Qin dynasty was a dynasty that could only dream. Countless stars are shining with the rope of thought, beating and burning the glory that does not belong to the stars. Today, this rope, from the latitude thousands of years ago, has been thrown into the unpredictable today. So a string of phrases came unexpectedly along this rope. Listen: "Be kind and don't give in to the teacher." Although this everlasting regret song has no rhyme of Tang poetry and Song poetry, it is still forceful. The rest of the sounds are elegant and mellow, and the tacit understanding comes from the long-lost rhythm of my heart. My heart can't help singing-do my duty and live up to the teacher!

Perhaps this is just a knot in Confucius' broad thought, but it is this knot that touches the auricle and scratches the eardrum, which makes the heart impressed by this ancient music.

My eyes touched this uneven writing, and my eyelashes knocked on the uneven tone. I can't help thinking that ancient Greek philosophers also had a tacit understanding-"I love my teacher, and I love truth more." Different spaces, different characters, have the same romantic feelings, a kind of incomparable piety to the truth, and respect for surpassing the right path of teachers.

"Never give up on the teacher" is not disrespect for the teacher, let alone rebellion now. When a few words spread to all sentient beings, this epiphany blessing has surpassed the height of Buddha. Therefore, "being benevolent" can "not be a teacher"! This is not a spiritual insistence.

Look at these six words, I don't know how many cycles of caress they carry, but they are still angular. Even though the language of vernacular Chinese has described the difficulty of classical Chinese, the real taste can only be expressed in the tone of classical Chinese, which is an unyielding compromise on the pursuit of truth.

Perhaps the rope left by the sage is pure and memorable. Like a string, but like an restless whip, it gives your thoughts and hearing a heavenly quilt, but it also gives you courage and irresistible spur. However, it is this whip that throws out notes that drives the pace to walk calmly in the natural rhythm.

Ancient nature-do your duty and don't give in to your teacher! Not just for hearing, not just for pure melodious taste, but for subtle and rhythmic wisdom. Like a lonely pearl in a clam, although it is bred in a black shell, it shines with a proud smile at the sun. Just like this piece of music, it is full of classical charm, but it has the tension of fashion.

The ancient sound of nature will be the strongest sound that stretches in the present!

Third,

Everything in the world is complicated, and every element of it should have its ultimate ownership. Birds should belong to the blue sky where they can fly freely. Why bother to catch them and put them in a cage several feet square? Fish should belong to the rivers and seas where it swims freely. Why did the authorities try their best to trap it and throw it into a tortuous water tank of several feet?

People should also have their own belonging, and others should not insist. Qu Yuan is a noble, honest, outspoken and good at giving advice. Let him give full play to his intelligence. The traitor and villain of the imperial court, why do you want to harm him? Yue Fei was supposed to belong to the battlefield where he was free to gallop. You, Qin Gui, are eager to say something about the villain and stab the "unwarranted" absurdity into his loyalty to the people. Bruno belongs to truth, fearlessness and progress. Even if the Pope burned him at the stake, their thoughts were spread, and the torrent of truth finally extinguished the remnants of tyranny. This is where great thinkers and truth belong.

People and things should have their own ownership, but this ownership is often not intuitive, and it requires personal efforts to explore and understand people's keen eyes. Both are indispensable and things are not easy to do. The story of "Bo Le Xiang Ma" is a household name, and its real significance lies in: you are a good horse capable of traveling thousands of miles every day; Another thing is: without a glimpse of Bole, although it is essentially a swift horse, it is not recognized after all. The unity of the two creates the myth of a swift horse, and the contradiction between the two leads to "Is it really evil to write it?" I really don't know anything about horses. "Tragedy!

But this is the fact-it is always full of the contradiction that "it is almost as difficult for friends to meet and take the initiative as participants"; Or people belong without trying to explore; Or people who know people, opportunities flash by and people are ignored. Zhong Yong is free and intelligent. He can write poems at the age of five and become a writer at the age of seven. However, he did not attach importance to extensive knowledge and powerful knowledge, and only "played" the genius first, and then "accumulated" the day after tomorrow, which led to a strange phenomenon that a literary master in China's ancient literary history would write it, but the pen he just raised was put aside, leaving only a few drops of ink. If there were people with lofty ideals in Wei, Jin, Southern and Northern Dynasties, there would be no talents. However, due to their low status, they suffered from the misfortune of the times and were excluded from the heavy blow of the Zheng Zhi system with Nine Grades. Countless heroes just submit to humiliation and have been buried for centuries. Throughout history and reality, we can't help but seriously think about such a problem: make the best use of everything, make the best use of people, and let each element find its belonging. What can we do personally? What can our society do? What can our national education do?

Make the best use of things, make the best use of people and put people first.

Respond to the choice of the times with the spirit of hard struggle; Choose with an open, inclusive and civilized mind and vision; With the spirit of perseverance and high responsibility to the people, people and things can find their proper place.