What is charity?

question 1: what is charity? Charity, as a kind of ideology, moral behavior and social cause, embodies the supreme good value orientation of human beings and is one of the main moral achievements of modern human civilization. In essence, charity is a kind of transcendental love. The word "supreme goodness" comes from "University". At the beginning of "University", the viewpoint that "the way of a university is to be virtuous, to be close to the people and to stop at supreme goodness" was put forward. Zhu Xi believes that the nature of destiny is endowed by heaven, the nature of pure goodness, the virtue of human beings and the foundation of all kinds of goodness. Therefore, the University puts forward the requirement of clear virtue, that is, to show the virtue of human beings and return to goodness. Wang Yangming also believes: "The nature of destiny is the essence of goodness, and its spirit is not ignorant. This development of goodness is the noumenon of mingde, which is called conscience. The appearance of the best is not what it is, but what it is, and it is not what it is. It is light and heavy, it is responsive, and it does not live in change, but it is also natural. " However, to "achieve the best", it is not enough to work hard only from the perspective of Ming Ming De, but also to be close to the people. What the supreme good advocates is a unique form that transcends individual life and pursues immortality, transcends material desires and pursues spiritual satisfaction. This transcendence does not just stay at the ideological level. In the Spring and Autumn Period, the ancient scholar-officials in China established the "three immortals" of "virtue", "statement" and "meritorious service" as the eternal values beyond the common customs pursued by people with lofty ideals. Realize the trinity of nature, thoughts and speeches, and achievements. "Lide means to create a vertical law and give alms to the masses"; "Meritorious service means saving the country from difficulties, and benefiting the time"; "To make a statement means that it is important and reasonable enough to pass on." However, it is not easy to achieve "three immortals" in order to achieve perfection or even achieve one or two of "three immortals". Similar to the view of "three immortals", Kant, a German classical philosopher, believes that the supreme good contains two inseparable aspects: virtue and happiness. Virtue is, of course, the supreme good, but it is not the perfect good itself, that is, the supreme good. Only when it is accompanied by happiness equivalent to virtue can it be said to be perfect good. To realize the happiness of mankind, it is necessary to make statements and make contributions. Therefore, as a moral goal, perfection is the moral law in our hearts, which makes us awe. The first sentence of the conclusion of Kant's Critique of Practical Reason was later engraved on his tombstone. That is, "there are two things, the more people think about them constantly and persistently, the more they fill their hearts with ever-new and increasing surprise and awe: the starry sky above my head and the moral law in my heart." First of all, choosing the best value orientation doomed the charity to pursue purity. Only pure charity that does not seek charity and other purposes than morality embodies this supreme value. The perfect moral ideal, we can approach infinitely, but we can never really reach it. Taking the method is only in the middle, and taking the method is only in the middle. We can't give up the choice of perfection in value orientation just because we can't realize this pursuit for a while or in a short time. The more we are in the period of social transformation, the more we should keep a pure land of morality in our hearts, the more we should persist in doing pure charity, the more we should hold the commanding heights of morality, and the more we should pursue the best faith. Humans have spirituality and understanding that ordinary animals do not have. Divinity and animality exist in everyone's nature. Whether it is beyond one's own animal material desire and selfish interests of any name to achieve divinity, or whether it is controlled by one's own animal material desire to associate with ordinary animals depends on one's different value orientation. What charity embodies is the supreme good value orientation that transcends animal nature to achieve divinity, which is naturally an important way for human beings to realize "three immortals" and one of the main moral achievements of modern human civilization. Secondly, charity embodies a kind of transcendental love, which is essentially a moral right and obligation that everyone participates in and enjoys. Charity should have the tolerance of "harmony between people and things" and Mozi's practical spirit of "sticking to the heels and benefiting the world", and must surpass itself. The exploration of modern philanthropy with China characteristics is full of thorns and bumps. If you can't surpass yourself, you will be intimidated by difficulties and shaken by people's words, and you will lose the motivation and courage to move forward towards the goal of perfection. "mountains cover the white sun, and oceans drain the golden river. But you widen your view three hundred miles and by going up one flight of stairs "tell us that if we want to gallop ahead, we must first surpass it in height. Only by climbing can we look far, and only by surpassing the existing height can we have a broader visual threshold. The significance and value of charity lies in transcending the inherent animal instinct and individual selfish desires of human beings. Charity is the most original thing from human life, which shows the most essential value of human nature and embodies the persistent pursuit of moral goodness. Charity transcends individuals, races and ideology; Beyond wealth, beyond life, > >

Question 2: What does charity mean? Charity means being compassionate.

(alms offering ● alms giving ● benefaction ● benefit ● benevolence)

There are no entries of "philanthropist" in the existing Ci Yuan, Ci Hai and Modern Chinese Dictionary in China. The Encyclopedia of China, published a few years ago, has a related entry of "charity", which is defined as: "Social undertakings that help the poor and weak with money or goods or provide other practical assistance from sympathy, pity or religious belief ... are strongly religious and superstitious, and their purpose is to do good deeds and seek good returns; Charitable people usually regard charity as a kind of charity ... It is only a temporary and negative relief for a few people ... Its social effect is controversial. " The definition of the entry "Charity Foundation" in Encyclopedia Britannica is: "A non-governmental non-profit organization, which is provided by donors and managed by its own staff, and serves the purpose of benefiting society with its income." The definition of the item "Charity" in the Great Beauty Encyclopedia is: "One of the oldest social traditions, it promotes the well-being of human beings through money donations and other services." Regarding the concept of "charity", there is such a big difference between praise and criticism! As a matter of fact, there are organizations like china charity federation in our country, so it seems necessary to redefine the terms "charity" and "philanthropist".

World history describes the tradition of social assistance from ancient Greece and Rome. American history tells the historical fact that this tradition was brought to America with immigrants. American philanthropy flourished unprecedentedly after the War of Independence, such as organizing American anti-slavery associations, providing opportunities for new york workers to receive education, establishing children's aid associations, and establishing shelters, hospitals, and cultural organizations throughout the United States. After World War II, individual donations were exempted from tax, and the rich were enthusiastic about charity. For example, the Rockefeller family donated more than $1 billion for four generations; Bill? Gates has invested $26 billion in charity, accounting for 54% of all his wealth, and even made an early will: 99% of his wealth will be donated to charity after his death.

China's philanthropy also has its own long tradition. The temples in the Han and Tang Dynasties have enjoyed a long history of helping the poor, providing disaster relief, providing medical care and forbidding killing. The prosperity of providing for the aged and helping the young in Song Dynasty; The rise of meta-medical assistance; Folk charity groups in Ming and Qing Dynasties are second to none in the history of charity in China. What's more, since the opening to the outside world, groups of social elites, celebrities, entrepreneurs and retired cadres have been quietly engaged in charitable relief for floods, poor primary and secondary school students, and poor patients with AIDS and cataracts. Statistics show that at least half of the rich people require that the facts and amount of their donations be kept secret.

It's just that people who get rich first at the moment can't make a satisfactory return to society. According to the data released by china charity federation, 7% of its donations came from foreign countries, Hong Kong and Taiwan, and less than 15% were donated by domestic rich people. Last year, 135 individuals who were selected into various "philanthropists' lists" donated 985 million yuan, about 1 million US dollars, but less than 1% of China enterprises with total assets exceeding 1 million US dollars had donated. From 2 to 24, the 5 largest philanthropists in the United States donated a total of $65 billion, an average of about $13 billion a year. Although there is little comparability between the two countries, does it also reflect the gap between their sense of social responsibility and public welfare? At present, the lack of domestic charitable organizations, the limited ability to mobilize social resources, the lag of tax incentives, the imperfection of charitable laws and regulations, and the lack of credibility of charitable organizations have become obstacles to the development of charity in China. Are these problems related to the "charity view" reflected in Encyclopedia of China? Chen Shuaifo donates the following 5 yuan to the society

Charity is not only a barometer of economic development, but also a balancer to adjust the gap between the rich and the poor. Realize the first distribution of income through the market; The second distribution of income is implemented through the adjustment of * * *; Under the influence of habit and morality, individuals voluntarily donate part or most of their disposable income to society, which is the third income distribution that cannot be underestimated. It helps to narrow the polarization, weaken the "hatred of the rich" mentality and is conducive to social harmony.

should we value "philanthropists" as much as we value model workers and experts?

The Chinese nation is a warm, caring and charitable people, and the concept of charity has existed since ancient times ..... > >

Question 3: What is real charity? They have helped many vulnerable people with their charitable acts. At the same time, the list of "donations" that people wanted to see failed. Whatever the reason, these shadows still put the topic of "what is charity" on the table again for everyone to discuss. “？” I have been thinking about this problem, which involves several ways. Donating money is definitely the most common one. I admire those philanthropists who are on the list, especially when corporate social responsibility has just been mentioned to such a high level. I know a boss who is worth hundreds of millions of dollars, but his annual charity action is to help a few poor college students go to school, but he spends a lot of money on fitness himself. In fact, I look down on him. He is as healthy as an athlete again, and it will not necessarily increase his blessings, because what he has done for the society is really insignificant. However, I think he still has some good roots, and at least he has sponsored several college students. Many bosses may spend thousands of dollars on a meal, but when it comes to helping the poor, they suddenly have no shame in their pockets. As you say, everyone has his own interests and can't make any demands on anyone, but I still think that in this world, what each of us has gained from society is still going to be reported to this society. Especially those who make a lot of money through social resources. Another form of charity is to donate time and knowledge, which is what we call volunteers. Especially in 28, volunteers became the most beautiful words in China. When I appear as a volunteer in the Sichuan disaster area to do psychological assistance, when I see Olympic volunteers passing by, everyone, including myself, may feel and appreciate the pride from the inside out. Volunteers are an indispensable symbol of a country's social civilization and progress. I think that no matter what industry or position, when everyone can contribute to others, it is the time when the overall humanistic care of this society reaches a certain height. We are working hard and waiting in this beautiful wish. But I don't think the above two forms are so-called charity. My idol is Professor Yunus of Bangladesh who won the Nobel Peace Prize in 26. The "micro-loan project" he founded helped thousands of poor people get rid of poverty. He creatively combined business and charity perfectly, enabling the poor to create wealth for themselves and live a dignified life with their own hands. He himself does not encourage charitable acts such as simply donating money, because doing so will only annihilate the creativity and imagination of the disadvantaged and cause laziness and dependence. I totally agree with him. There is a characteristic of getting something for nothing in human nature. If charity is used without control, it will only lead to the situation of asking for money. The social enterprise he admired is to put the benefits to the disadvantaged people to the maximum extent under the support of commercial activities, create wealth by themselves, and finally live a dignified life. So,? I think it is to face the disadvantaged people equally, listen to their needs attentively, help them gain inner strength and accompany them to take a firm step. This requires both material support and spiritual and spiritual support.

question 4: what is charity? Simply put, it is a process in which private individuals or social groups organize charity and relief activities for the victims, the poor and other people with difficulties in life based on the concepts of compassion, sympathy and relief, and directly or indirectly serve the economy, society and residents' lives.

Question 5: What does charity mean? Kindness refers to the love of the elders for the younger generation, and kindness refers to the love and mutual assistance between people. Charity should be a kind act driven by compassionate psychology. There are two meanings, one is compassion, and the other is charity. The real charity should be a charity without additional requirements. Charity itself is a kind of happiness and a kind of satisfaction. The object of charity should not only be the lack of money, but also other aspects.

Charity is a social undertaking in which people voluntarily offer love and assistance without external pressure and engage in helping the weak and the poor. The object, scope, standards and projects of charity shall be determined by the charity giver.

Question 6: What is a philanthropist? Philanthropists do things without asking for anything in return. If you don't have money, you can try to get others to donate money to help others. I think you are a philanthropist. Charity is in your heart. Some people do charity for fame and fortune. That's not a philanthropist. Among them,

Question 7: What is charity? Public welfare undertakings: departments, enterprises and their facilities that directly or indirectly serve economic activities, social activities and residents' lives. It mainly includes tap water production and supply system, public transportation system, electric heat supply system, health care system, culture and education system, sports and entertainment system, post and telecommunications system, landscaping system, etc. The characteristics of public welfare undertakings mainly include: ① Externality. Departments and enterprises belonging to public welfare undertakings and their activities are generally outside the direct production process, individual business activities and daily life of residents, and they exist independently and operate in parallel, and form a relatively independent system. ② Sociality. Most public welfare undertakings mainly rely on social investment and construction, and the funds are solved by the state finance. The investment mainly shows social and environmental benefits. 3 * * * enjoyment. The service of public welfare undertakings is enjoyed by many units and residents. ④ Invisibility. Most of the products provided by public welfare undertakings are intangible services, not tangible material products. ⑤ Welfare. The products provided by public welfare undertakings have the nature of social service and social welfare. The construction, operation and management of public welfare undertakings are generally divided into three categories: ① Public welfare undertakings of a purely business nature, such as the production and supply of electricity, which are invested, constructed and operated by private enterprises and earn a certain profit from capital turnover. (2) public welfare undertakings invested and constructed by the state and managed by private enterprises, such as public *