The earliest origin of Mongolian Yuan family.

..... Without a commander-in-chief, when all races have their own monarchs, they are rough and fierce, and the party platform is one. As for the combat difficulty, it is interdependence, wireless combat, and no head conflict. When you first enter, you can't fight hard and be proud of your marriage. There is no custom, no wine, on the day of welcoming women, men and women meet each other, holding horse cheese and cooked meat, and the host entertains guests and has nowhere to go. They will sit in front of the vault all day, hold a banquet all day, and then stay in their place, knowing that they will return the woman. Marrying a widow is good for her, which is quite taboo. Her livestock products have her own knowledge. Although she is in the wild, she will never bring it. Vulgar and unclean, happy Lei Zhen. His death was buried, and he dug the ground to make a ridge, sat on a corpse, stretched out his arm to draw a bow, and carried a sword, which was tantamount to life, but he did not hide the ridge. His migration follows the grass, the skin, the meat, the cattle, sheep and livestock, and the peristalsis, except for the high wheels. There are six kinds of high-speed cars: Di, Yuan, Hu, Jie, Gu and Yi. There are twelve surnames: first, crying for Foley, second, spitting for Lushi, third, second, fourth, Dalian, fifth, Kuhe, sixth, Dabo, seventh, Allen, eighth, Moyun, ninth, Ji Fen, tenth, Fu Luoshi, eleventh, begging for yuan, twelfth, right uncle Pei. (See Biography of Northern History and High Car. There are six kinds of Yuan Yi, Wei Yuan is close in shape, and Wei Hui is actually a Uighur tribe. "Biography of Huihe in Tang Dynasty" said: Huihe is a descendant of Xiongnu, and was named Tiele tribe in the later Wei Dynasty. Relying on the coach, his minister is a Turk, and he is almost called Tele. Since the Turks had a country, the East and the West have conquered it and used it to control the famine in the north. This Uighur, that is, Hui Yuan's six kinds of tall cars. In the 15th Mobei Alliance with Uighur as the core, there are ancestors of Mongolian Tumote and Tuwa. The Tang Dynasty called it full broadcast or full wave. The secret history of Mongolia was written with naked horses and naked baths, and the history of Yuan Dynasty was written with naked horses and naked baths. The eleventh surname is Qi Yuan, actually the ancestor of Genghis Khan, begging for face, or begging for yin. Yuan, Yan and Yin are almost homophones, which are pronounced by historians according to their own dialects. There is a certain basis for begging Yuan's family and Yuan's family in the Yuan Dynasty. His descendants claimed to come from the yuanshi county family of Mongolian princes and nobles, and later generations took Yuan as their surname. /kloc-in the autumn of 0/368, Zhu Yuanzhang overthrew the rule of the Yuan Empire and dispersed a large number of Mongolians who had been in the dominant position. Some of them retreated to the Yinshan area in the south of the desert ruled by Mongols at that time, while others could not retreat from the north to the south and moved to the areas along the Yangtze River. Yi people changed their surnames and pretended to be Han Chinese, with several surnames such as Yuan, Yuan, Yun, Yu, Tan, Zhang and Hua. According to historical records, Muer, the emperor's eighth brother at the end of Yuan Dynasty, was chased by Zhu Jun to Liu Feng Bridge in Jialing River, but they left seven words in blood: "This is the royal family of Yuan Dynasty, which drove Hong Bing into Xia, and the bank of green willows was broken, and the bridge of Phoenix Bridge was planted with willow branches. One surname is changed to several surnames, and several surnames are separated by hundreds. If brothers want to meet together, they can dream of traveling in the sea and pushing sand. Later generations recorded eight poems, which were a family 500 years ago. " . Another Tuo Lei, which was stationed in the south of the Yangtze River (Anhui, Jiangsu, Changsha and Wuhan), could not retreat to Yunnan because of its high mountains and long roads, so it had to enter Sichuan from north to south and then from east to west, and then settled in Pengshui (now Pengshui County on the Wujiang River in Chongqing) to the southwest. Tan is the most common surname in this department.

Before the Qing Dynasty, Inner Mongolia never became a separate local administrative region, whether during the northern national regime or the feudal dynasty of the Central Plains. Inner Mongolia, as a regional name, originated from Monan in Ming Dynasty.

In A.D. 1480 (16th year of Chenghua), Batumonko was in the reign of Khan. It is called Dayan Khan (a different translation of Dayuan Khan). A reunified Mongolia. His enfeoffment system had a far-reaching influence on later generations, thus forming two parts, Monan and Mobei, which became the basis for the establishment of the League Flag in Mongolia in the Qing Dynasty. 15 17 (the 12th year of Zhengde in Ming Dynasty) After the death of Dayan Khan, the feudal regime gradually appeared in Mongolia. Mongolian feudal lords formed three groups: Monan Mongolia, Mobei Halka Mongolia and Moxiweilat Mongolia. In the late Ming Dynasty, Monan Mongolia started from Jilin in the east, Helan Mountain in the west, the Great Wall in the south and the Han Sea in the north. There are Horqin in Nenjiang River basin and Bahrain, Zalut, Naiman, Onniute Banner, Harqin and Tumote in Xilamulun River basin in the east, Tumote in Guihua City and Ordos in Hetao area in the west. Chahar is in the middle, and he is the nominal patriarch of the various ministries in Monan Mongolia.

In A.D. 1636 (the ninth year of Chongzhen in the Ming Dynasty and the first year of Chongde in the Qing Dynasty), forty-nine feudal lords of the sixteen divisions of Monan Mongolia gathered in Shengjing (present-day Shenyang), identified Huang Taiji as the heir of Mongolian Khan, and gave him the title of Bokeda Chechen Khan (Emperor Kuan Wen Ren). In the same year, the title of Huang taiji was clearer, that is, the emperor's position was changed to Chongde. From then on, the ministers of Monan Mongolia belonged to the Qing Dynasty and made great efforts in the process of unifying the whole country. In the same year, the Qing Dynasty classified most of the southern part of the Ming Dynasty into the "Neizasak Mongolia" six leagues and forty-nine flags among the "outer vassal Mongolia". They have military power, and they are directly under Yuan. These six leagues are Zhelimu League (including Zhelimu League, Xing 'an League and parts of Heilongjiang, Jilin and Liaoning), Zhaowuda League (now most of Chifeng City), Zhuosotu League (now southern Chifeng City and parts of Liaoning Province), Xilin Gol League (now northern Xilin Gol League), Wulanchabu League (now northern Wulanchabu and Bayannaoer League) and Yikezhao League. In A.D. 1664 (the third year of Emperor Kangxi of Qing Dynasty), the Qing Dynasty divided Inner Zasak Mongolia and Outer Zasak Mongolia into Inner Mongolia and Outer Mongolia with thousands of miles of desert (now the border area between China and Mongolia) as the boundary. Since then, the area where Zazak Mongolian League and Banner are distributed is called Inner Mongolia. The regional title of "Inner Mongolia" has been used to this day.

During the Qing Dynasty, in Inner Mongolia (Monan), in addition to the forty-nine banners of Inner Mongolia's six leagues, there were also the Eight Banners of Chahar, the Two Wings Banner of Tumote in Guihua City, the flags of Hulunbeier and Xiboha (now the eastern part of Hulunbeier League), and the Alashan and Ejina banners listed as Inner Mongolia.

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Since ancient times, Inner Mongolia has not only the natural landscape of "wind blowing grass and low cattle and sheep" and "lonely smoke in the desert, long rivers setting the yen". Northern minorities "trace back time and space in their own way, leaving a deep impression on the history of human civilization". Today, the site found in Dayao Village, Baoheshao Township, northeast suburb of Hohhot is the largest paleolithic found at home and abroad.

Harqin is a Mongolian place name, and the standard pronunciation is "Hariqin". There is Harqin Town in Chaoyang City, which is located at the eastern border of Jianping County. There is also the left-wing Mongolian Autonomous County of Harqin, which is called "Quasi-Harqin" in Mongolian. Located in the southwest of Chaoyang City, upstream of Daling River.

Harqin was originally one of the Mongolian tribes. "Mongolian Nomads" contains Jilama, the son of Yuan Minister Jarcu Taiwan, whose surname is Wulianghaha, and Zuo Taizu made contributions to the world. Seven spread to the children of the river, with 6 thousand households, nomadic Erqin River, nicknamed "Harqin". "River boy" is the ancestor of Harqin Department, which was later inherited by Zigesun Beurotte.

In the sixth year (1462), tomorrow, Borot led more than 65438+100000 people to travel eastward and return to Wuliangha. From then on, there appeared the Harqin Department of Wuliangha Sanwei.

Harqin's name means "keeper" or "defender". In the second year of Tiancong (1629), Subedi, the 14th descendant of Zal Taichu, the minister of Harqin, and his uncle Selanyan raised their hands to drop the gold. Seal the land on the left and right of Harqin. In the ninth year of Tiancong, Gurus Qibu, son of Subudi, was appointed as Zak, the right-wing banner of Harqin, in charge of Jianping and Harqin, and Selenger was appointed as Zak, the left-wing banner of Kazuo, in charge of today's Kazuo and Lingyuan areas.

Harqin Left Right Banner and Tumd Left Middle Right Banner belong to Zhuosuotu League in Inner Mongolia. After the establishment of the Yuan Dynasty, Harqin Banner was under the jurisdiction of Shangdu Road. Lemi (Jirama), the minister of Genghis Khan, was the ancestor of Wulianghabu who later moved to Harqin. . From 65438 to 0958, Xilin Gol League and Chahar League merged to form Xilin Gol League, and Chahar tribe also merged into Xilin Gol grassland. Among them, Chahar tribe is the living tribe of Mongolian Khan, and it is a golden family starting from Genghis Khan, which has a continuous historical origin. Mongols worship the eagle as a sacred symbol, and the abstract eagle sculpture in this node symbolizes the noble status of the gold family in Chahar, showing its pride and majesty. The five pillars represent the earliest five tribes in Xilin Gol prairie, and the circular centripetal pavement symbolizes the unity of Xilin Gol League. The incomplete part of the hydrophilic platform outlines the vicissitudes of history, and its elegant outline also matches the natural water surface. The surrounding belt-shaped rest space provides tourists with a relatively quiet Chahar surname.

Chahar [Chahar, Chahar, Dorotte, pronounced Chá h ā r (ㄔㄚㄚㄦˇ), Manchu is Cahar Hala, Duolot Mokun, Cahala Mokun].