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Watch the 500-word film review of "I'm Not the God of Medicine" for high-scoring movies
After watching "I'm Not the God of Medicine", I burst into tears, yes! We have only one disease - the disease of poverty. I bring you a few thoughts on "I'm Not the God of Medicine" for everyone to read. Below is the content I compiled for you, I hope you like it.
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500-word movie reviews of the movie "I'm Not the God of Medicine" 1
This movie is a good movie, It would be great if there could be more movies like this that expose the dark side of society.
This story is a story that happened after it happened (I hope to film more black things that are happening now in the future). This movie is a Buddhist movie.
The compassionate sentiments of "saving one life is better than building a seven-level pagoda" and "who will go to hell if I don't" run through the entire article. If Ksitigarbha Bodhisattva is a living god, I would say there is nothing wrong with this sentiment. Saving one life is better than building a seven-level pagoda. Isn't it just learning the second derivation of Taoist immortality? "If I don't go to hell, who will go to hell" is the first step to deduce the "struggle" between the three treasures of Taoism, and the second step is to deduct Taoism. The so-called "mind learning" obtained from the eighteen levels of hell.
Taoists only say that hell is for punishing bad people, and good people cannot enter even if they want to. Even Ksitigarbha Bodhisattva cannot enter under the guise of saving people.
Speaking of this, I strongly recommend everyone to take a night trip to the underworld. After all the Zen thinking enters the underworld, you will understand that all people living in the world just lack part of their thinking ability. This is God's deliberate arrangement.
Xu Zheng fought hard and went to jail. The final result for the patients was that the group was wiped out. If it were not supported by reality and the country finally took over, the cheap generic drugs would disappear and the patients would all die. Xu Zheng seems to be Ksitigarbha Bodhisattva, sacrificing himself for others, but the result is not ideal, and the destruction of the group is not beautiful.
Zhang Changlin in it seems to be a Taoist, doing good deeds and accumulating virtue, and especially loves making money. After being caught by the police, he was very loyal and did not tell the whereabouts of Xu Zheng.
In reality, the real Taoist is like this. He will definitely command countless people in the country who want to get rich to become Zhang Changlin one after another, and will drive down the price of medicines through competition from at least ten or eight drug dealers. Taoism does not destroy people. Taoists live a beautiful life by learning the principles of heaven and earth.
In it, Xu Zheng disrupts Zhang Changlin, which is a bit like a Taoist. I will disrupt anyone's dojo who stops me from getting rich. If there were ten or eight Taoists who controlled real medicine at that time, fake medicines would have been eliminated!!!
The original pharmaceutical companies are not bad people. It is good to develop original medicines to treat diseases and save people. Why is the country now allowing Indian medicines to enter the country duty-free? , instead of "filling the international gap", what if you develop it yourself and sell it to patients? This is dignified intellectual property. Indiscriminate compassion is of no use, poverty is a disease, and the country does not cure it and does not cover the whole situation.
If a Taoist immortal wants to save people and live a long life, he will never be like Ksitigarbha Bodhisattva. When he dies, all the people he wants to save also die. This group of people still have to thank him for his efforts. This reversal of thinking is too scary, turning death into life is too scary!!!
Also, what are the disadvantages of excessive pursuit of compassion? May I ask you all, what is the opposite of compassion? You guessed it , that is thick and black heart. It is precisely because I have seen too many thick and black people in society that I want to use compassion to destroy thick and black. However, the reason for showing off and daring to conquer the world is to get rich and live freely, while the reason for being thick and black is to harm others. This point should be clearly distinguished by everyone.
The yellow hair here hits the mark. Making money is evil. This is a serious disease in Zen Buddhism. The philosophical basis of group destruction comes from this!
The movie "I am not the God of Medicine" 500-word film review 2
Every person who is forced by life may have a rich soul, and a personality filled with poverty and embarrassment is enough during the period of outbreak. Let justice in the world bow down.
Most people in the world believe that wealth can bring vision, and only those who have experienced a good life and are well-informed will have an interesting soul. But it is often overlooked that those living at the bottom are covered with a layer of dust by life, and their experiences will reveal their bottom line that they will persist in until death when the dust clears and the sun shines - love. Only by persevering can their emotions be called true love.
It is precisely with the emergence of the so-called "emotion" that "law" will be naturally born and selflessly restrain the overflow of emotion. The two of them had some coordination, but most of the time it was "the world is peaceful and harmonious, and they live up to the law and love." One is the expression of the most original human nature passed down from generation to generation, and the other is the representative of reason. Emotion and law seem to be incompatible since ancient times.
Drug smuggling is indeed prohibited by law. Generic drugs are indeed not tolerated in the Chinese market. But once the golden rules were laid down one by one, the lives of patients with chronic myelogenous leukemia were also thrown into eighteen levels of hell by the law, never to see the light of day. On one side is a precious life, on the other side is the sky-high price of the Swiss drug Glenin, and in the middle is a dying life. This situation needs to be changed.
Initially, Cheng Yong’s five-person team, which was purely for profit, was not enough to represent the so-called “love”. Of course, given that Indian generic drugs have the same efficacy and are relatively more affordable, their huge profits are indeed understandable. They even beat Academician Zhang Changlin and Zhang Changlin very righteously - for selling German Greining, cheating money and killing him. The final moment when love and law took sides was when Cheng Yong picked up smuggled drugs again. The purchase price was 3,000 yuan, and a bottle was sold to patients for 500 yuan. Cheng Yong said that he was atonement. I'm afraid it's not to atone for myself, but to atone for this unfair world.
But in the process of atonement, Lu Yiyi was robbed of his life by illness. Huang Mao protected him and gave up his good years in his twenties. In the end, Cheng Yong was also arrested and imprisoned in the French Open. In court, Cheng Yong said that he hoped that his case would bring some curbs on the sky-high prices of drugs and that a society that treats patients kindly would come soon. During the court debate, the representative of the law, Cao Bin, Cheng Yong's brother-in-law, was thoughtful, whether it was a negotiation between emotion and reason.
After being imprisoned, patients along the street who had been treated by the generic drugs sold by Cheng Yong took off their masks one after another and looked at this warrior who was willing to declare war on the law for love. He may not want to be called the god of medicine, but he has been praying for himself, praying for patients, and praying for society - Amen.
The constraints of the law may not be so reasonable, but they make love more valuable. A fight between law and reason will eventually force society to make concessions, but it will be even better.
500-word review of the movie "I'm Not the God of Medicine" 3
If I remember correctly, this movie was released during the summer vacation. At that time, my best friend asked me to go to the cinema to watch it, but I I rejected it for some reason, but ended up putting it off and not looking at it, and finally it was taken off the shelves. After finally waiting for the premiere on iQiyi, I was filled with emotions.
Finally we have a movie in this genre.
I always like to watch movies that are close to real people, so I have been looking forward to this movie for a long time. This film really arouses my excitement, because my grandfather and grandpa both passed away from lung cancer, so I can empathize with Wang Chuanjun and his wife’s hope and thoughts of living. Life originally does not matter whether it is life or death. , but because of love and inheritance, life has warmth. I think if there were effective targeted drugs when grandpa and grandpa were sick, we would have done everything we could to continue this love no matter what.
This film has a very high intention and touches on very in-depth topics, especially people's attitude towards death, the pain of disease, and the compatibility of law and love. But what is rare is that he We did not put this idea on the table, but told us through the ups and downs of the entire film, through the actors and the story, allowing the audience to experience and comprehend it themselves. I used to like to watch movies with this kind of social focus. Unfortunately, there are not many movies about this kind of theme in China. For example, I watched Huang Bo's "Dear", Wang Xun's "Outlander", Huang Bo's "Crazy Racing" and so on, I mostly watch Korean movies, such as "Sowon", "The Crucible", "The Cry", etc. There are many Korean movies on this subject, and they are very realistic. However, Xu Zheng's This film interprets this kind of subject very well, it is surprising and sad at the same time.
My biggest feeling after watching this movie is three words, it is not easy. Life in this world is not easy for everyone. Just like us ordinary people, we may not have so many great joys and sorrows, but we endure the pain, smile even in the pain, and continue to struggle in the torrent of life. At this point in the film, I really feel that this is a film that belongs to us Chinese, this is a film made in China, and it spreads our philosophy of life from beginning to end. Life is not easy, and nothing is easy, but so what. Even so, we still have to keep going and we can’t give up easily. There is still a long, long way to go in the future, and we have to get through it slowly together. If we get through it, life will be better.
Endless aftertaste.
In the end, I still hope that there will be more movies about realistic themes, which will reflect more of the real life and real pain of the public, rather than letting our growing generation and future generations be immersed in it all day long. In the non-nutritious idol dramas and youth dramas, a positive energy should be spread. There is laughter, but there should be something worth thinking about deeply.
The future will be better.
Will revisit this movie again.
500-word review of the movie "I'm Not the God of Medicine" 4
In the face of major diseases, life is so fragile and vulnerable. Whether it is the portrayal of the protagonist Cheng Yong or the portrayal of various supporting roles, there is fullness. Here we mainly analyze Cheng Yong’s character change process in detail.
Cheng Yong, a timid Indian essential oil dealer who occasionally engages in smuggling, is a typical little person. Due to the multiple pressures of his father being seriously ill, being in debt for shop rent, and having his son immigrated by his ex-wife, he chose to take a desperate risk and smuggle Indian melinin, a cheap drug for the treatment of leukemia. At first, he only wanted to make money and enjoy the happiness brought by sudden wealth, but he gave up smuggling because he was afraid of going to jail. Until he witnessed the tragedy of Lu Yiyi, a leukemia patient with whom he had an affair, giving up his life because he had no money to take cheap medicine. After experiencing the despair and helplessness of thousands of patients, he realized his conscience and returned to his old business, choosing to smuggle drugs for patients at zero profit. Behind such life-saving measures is compassion and guilt.
After he witnessed the scene in which Sihui, a yellow-haired boy, died in a car accident to take the blame for him, his character was further sublimated. The audience seemed to be able to hear his firm voice when facing Sihui's body: I ??will Continue to sell drugs. At this moment, he also knew that he would be arrested sooner or later, but he was not afraid anymore, so he quickly gave up the dispute with his ex-wife and sent his son abroad to put away his worries.
When Cheng Yong was arrested, the first thing he did was not run away by himself. Instead, he blocked the police for his brothers and bought them time to run away. Does this scene seem familiar? This is a replica of Sihui saving Cheng Yong.
The audience can see Cheng Yong's delicate character changes and resonate with it. At this time, Cheng Yong is no longer the "id" and "ego". He has reached the state of "superego" and he is already the "god of medicine". God was not betrayed by his believers. His brothers who had run away came back, just like the many drug-buying patients who had been interviewed before, the counterfeit drug dealer Zhang Changlin, and the former police officer brother-in-law did not betray him.
I am very grateful to the screenwriter and director for their handling of this point. In fact, we believe that any one of the interview patients, counterfeit drug dealers, and former brother-in-law police officers may betray Cheng Yong. However, in the film, the last people to report Cheng Yong were ordinary citizens who were deceived by the media. This treatment not only satirized the unscrupulous media, but also made the audience feel a touch of human warmth that "it's good that they were not betrayed."
As the protagonist, Cheng Yong is the most fully developed character in the film. He is timid, but also bold; he is greedy for money, but also selfless; he is a little man, but also a hero. All kinds of characterizations make Cheng Yong very down-to-earth and flesh-and-blood.
The arrangement of supporting characters is also remarkable. For example, Sihui, a poor but loyal boy who kills Matt and is more marginalized than the protagonist Cheng Yong. When Cheng Yong finally shaved his head after following his previous advice and said he wanted to go home to visit relatives, I felt that something bad was going to happen. Sure enough, something happened and I couldn't go home. Although such a dramatic tragedy is saddening, it is even more shocking. It also reflects the structural beauty of the film with proper foreshadowing and echoing back and forth.
Overall, the film is quite good, and all the relatives and friends around it have praised it. I hope that there will be more and more excellent domestic films that are both well-received and popular, and will wash away the nonsense that a certain director named Feng once made. The so-called "domestic movies are rubbish because the audience is rubbish" evaluation.
500-word review of the movie "I'm Not the God of Medicine" 5
The movie tells the story of Cheng Yong, a health care product vendor who can't afford the rent and brings back exorbitantly expensive generic drugs from India. "Indian Glenin" was sold privately, triggering a police investigation. From selfishness to selflessness, he fought for the patient's right to live. He was eventually caught and gained dignity. Later, he was released early after the patient's plea.
The protagonist of the movie, Cheng Yong, was originally just greedy for money and making a lot of money by selling generic drugs. However, after going through storms with his companions and even facing the death of his companions, he changed from profit-seeking to losing money. Help patients. This is not only his care and rescue for the patients in their suffering, but also his own salvation.
The plot of the movie is entangled between love and law, between small people and big companies, but the law finally gave the smugglers the punishment they deserve, and at the same time, it also gave the sky-high-priced drugs proper management. China is a country governed by the rule of law. In the face of fair and selfless laws, there is absolutely no tolerance for "emotion". Therefore, "law" is greater than "emotion", but "emotion" is deeper than "law". Under the collective application of the patients, Cheng Yong's crime was extenuating and his sentence was reduced.
This is a duel between "love" and "law". However, the reason why "I'm Not the God of Medicine" has achieved a hot box office and received high praise, such as People's Daily's review of "I'm Not the God of Medicine" "Not the God of Medicine": There hasn't been such a classic Chinese movie for a long time! It's because it hits everyone's pain point-seeking a doctor is difficult and expensive. Yes! Who can guarantee that they and their family will not get sick in this life? Like the old woman in the play said: "I took medicine for three years, which destroyed my house and my family. But I still want to live." Who doesn’t have a patient at home?”
If the pressure of life is like a big mountain, forcing Cheng Yong to sell “Indian Glenin” and take risks; and the pressure of survival is like a huge stone crushing it. This is the last life-saving straw for leukemia patients. Just like the patients said when they protested against the sky-high price of drugs, "We are afraid of calling the police if our lives are gone?"
In the final analysis, there is only one disease in the world, and it is the disease of poverty.
Not even the gods of medicine can cure the disease of poverty. Who can cure it? The state can cure it, but only if the country’s social security system becomes more and more complete and the economic level becomes higher and higher, then the disease of poverty cannot be cured. myth. Cheng Yong said in court: "I broke the law. I have no words to say what the punishment should be. But looking at these patients, I feel sad. They can't afford the imported expensive drugs, so they can only wait to die." Even suicide, but I believe it will get better and better in the future, and I hope this day can come soon." Cheng Yong used his last chance to speak and hoped that sky-high-priced drugs could be included in medical insurance, bringing a ray of sunshine to patients to survive. This is just the tip of the iceberg in movies. In real life, "diseases" are also difficult to cure.
I hope the disease of poverty will be cured soon!
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