Where did Chui Fu go with three thousand boys and girls?

Where did Cui Fu go? It has always been a mystery in history. Many countries have found traces of blessing, most of which are Japan. The following are the collected possibilities for your reference.

Theory of seeking immortality and asking medicine

This is the most popular saying at present. It is said that after Qin Shihuang became the first emperor of China in 22 1 BC, he dreamed of immortality. He visited Immortal Technique, an expert professor, and asked the explorer to look for an elixir of life. Later, Qin Shihuang found Xu Fu. Alchemists are very popular in Qin. In Tiki and Yan Di, there are many such ways. During the Warring States Period, in Qi Weiwang, Qi Xuanwang and Yan Zhaowang, a large number of alchemists from Qi and Yan went to the sea to seek fairy medicine. There are also many alchemists of Xu Fu's contemporaries, such as Han Zhong, Hou Gong and Lu Sheng. As one of the most famous alchemists, it is possible for Xu Fu to seek medicine for the first emperor.

Extended territory theory

At that time, Zou Yan's view of Kyushu was very popular, and people began to realize that there were still large areas of territory overseas. Zou Yan's Kyushu theory guides and inspires coastal navigators and explorers to actively explore overseas. What Qin Shihuang yearns for is that the place where the sun and the moon shine is his territory; Everyone's footprints are his subjects. So, in order to expand the territory, he sent Xu Fu out to sea under the guise of seeking fairy medicine. In fact, this is to realize his territorial ideal. Lu's Spring and Autumn Annals and Desire also pointed out the ideal of the rulers of Qin at that time: "Zhixia in the north, Hukou in the south, Sanwei in the west, and Mufu in the east, not daring to make chaos." Helping Dongmu means helping Dongfusang, which is later Japan. This is the concept of Qin Shihuang's national territory.

Migration theory of avoiding disasters

When Qin Shihuang practiced tyranny, some people dared to rise up and others passively resisted. In coastal areas, many people emigrate overseas. Xu Fu is an intellectual. He was dissatisfied with the tyranny of Qin, but there was nothing he could do. So on the surface, he is keen on looking for the elixir of life, but in fact, he is looking for suitable immigration opportunities. Professor Zhu Yafei, director of Shandong Institute of Local History of Shandong Normal University, thinks. There are many people who hold this view. "Han Shu" said: "Xu Fu and Han Zhong belong to the sea of boys and girls and ask God for herbs. Because I can't escape, the world is resentful. " Wang Zun, a poet in the Tang Dynasty, also wrote in the poem "The East China Sea": "The snow and waves on the boat reflect the beauty, but General Xu Fu will not return it. Avoid Qin Ke in times of danger. This trip is like a foggy beach. " The author compares Xu Fu's failure to return to the sea to the fact that fishermen in Wuling County moved to Peach Blossom Garden to avoid the Qin chaos.

Du Dong said.

There are many shrines, temples and tombs dedicated to Xu Fu in Miyamiya City, Wakayama Prefecture, Japan. Haneda and other surnames also claimed to be descendants of Xu Fu, and Japanese emperors sacrificed Xu Fu with high standards. On the precipice of Jeju Island Waterfall, there is a suspected ancient seal script engraved with the sword of Qi State and the sword of Xu's relocation. According to local legend, it was Jeju Island (formerly known as Yingzhou) that made You Xufu cross the ocean for the first time to find an overseas holy mountain. Later, in the name of looking for an elixir of life, Xu Xiaofu took the initiative to deceive Qin Shihuang to protect the royal family of Tian Qi, and led 3,000 boys and girls to travel overseas, including ancient history, poetry etiquette, jade cutting and so on.

There are more than 50 tombs, shrines, monuments, palaces, temples, shrines and other sites associated with Xu Fu's name in all parts of Japan, with more than 20 landing sites, more than 40 ancient books and more than 30 legends, all over Japan 17 counties. The content of the legend is similar. Basically, it is said that "Xu Fu didn't find a paradise in order to avoid the tyrannical Qin Dynasty, so he led many people across the sea to Japan". The president of Japan Chuifu Society said: "Chuifu Society is the founding father of the Japanese nation." Shortly after China discovered Ganyu, the hometown of Xu Fu, as the mayor of Nimiya, Japan, where Xu Fu landed and settled in the "second old country", on behalf of the local people, he asked Ganyu County to become a sister city, and asked the county to make a statue of Xu Fu with high-quality marble, a specialty of Xu Fu's hometown, for them to stand in front of the tomb of Xu Fu's "hometown" in Japan, "to make it a symbol of permanent and historical friendship". Every year, Japan holds activities to sacrifice Xu Fu. As for history, many people respect Xu Fu as their ancestor.

In modern times, as early as 19 18 on the eve of the May 4th Movement, Mr. Tao Yamin published the article "Xu Fu Research" for the first time. 198 1 year, Mr. Wang Xiangrong talked about "Xu Fudong Crossing" again, which set off an upsurge of Xu Fu's research. He believes that "Xu Fu is a real person, who went to the sea to escape the tyranny of the first emperor and was a planned overseas immigrant." He also pointed out: If we carefully observe and discuss the history of Sino-Japanese relations and the development process of ancient Japanese history, we can't easily deny this legend. In recent twenty years, this research has made many remarkable achievements. Some influential historians and young and middle-aged historians in China are also interested in this subject. In addition, Peng of Taiwan Province Province in China, Meng Meiyuan of Japan, Professor Ichiro of Japan, professors and others have also conducted in-depth research on this issue. However, due to the "vague" description of Xu Fu's quest for immortality in Historical Records, this historical event has become an eternal mystery, and many historians regard it as a hot potato. In recent years, although some people have tried to prove this historical event from the perspectives of archaeology, anthropology and navigation history, it is difficult to make a breakthrough. If there is, there are only two points. One is that Xu did exist in history, and the other is that he did go to sea. As for where he was born, where he went to sea, how many times he went to sea, what was the purpose of his eastward crossing, and where he finally arrived in the "Guangze Plain", these are still the focus of debate.