How to inherit and carry forward the traditional family virtues

How to inherit and carry forward the traditional family virtues should adhere to the Marxist stand, viewpoint and method for analysis; According to the requirements of socialism and the needs of construction, we should make good choices and creative transformation; Through analysis, identification, selection and transformation, those elements with obvious class and time limitations are eliminated, and those elements that embody universality, homosexuality and general moral requirements are inherited.

First of all, organically combine China's traditional virtue education with socialist education and patriotism education in the new century.

Secondly, adhere to the combination of traditional virtue education and environmental education.

Third, the school combines traditional virtue education with institutional education. The combination of traditional virtue education and activity education.

Write an argumentative essay on how to inherit and carry forward traditional family virtues. Probably both parents are intellectuals. As a senior engineer, my father will take "learning first" as his mantra, and as a teacher, my mother will often say "Be gentle". These two sentences have made my ears thick with cocoons, which can also be said to be my family style. As long as I can remember, every visitor will see his parents smile and receive the guests gracefully. Therefore, it is either a sweet and delicious meal or a way to talk about "what is it?" My brother and I don't ask questions, answer questions, adults don't interrupt, and adults don't eat at the table, which won the praise of the guests: "Your children are really sensible." "You are an intellectual, but you are different." But usually, my naughty brother and I will "make a scene" from time to time. For example, don't put a hairpin on my sleeping dad and then comb two beautiful pigtails, so my mother took a broom in her hand and drove us all to the toilet or balcony. I could hear my dad's anger: "How dare you touch the emperor's head?" Although it was in the 1990s, due to the influence of feudal consciousness, ...

How to inherit and carry forward the traditional culture and the spirit of the times, inherit the excellent parts of the traditional culture, eliminate the dross, inherit and carry forward these excellent national traditional cultures, pay attention to following these traditional cultures in life, and try to let more people carry forward these traditional cultures, so as to inherit and carry forward the traditional culture.

Inheriting and carrying forward the spirit of the times requires us to look at traditional culture from a development perspective, and combine the characteristics of today's times, draw strength from traditional culture, make new interpretations, new developments and new uses of traditional culture in the contemporary era, and refine today's spirit of the times.

How to inherit and carry forward Hakka spirit? Be brave in pioneering and enterprising.

The history of Hakka development is a history of arduous adventure and tenacious struggle. The hardships of wind and rain cast their indomitable and self-improvement character. These proverbs, "don't rely on relatives, rely on your own ambition", "People have ambition, bamboo has joints, and people have ambition to build the world with joints", "The mountain is higher than the foot board, and the stone is harder than the palm of your hand", all of which are excellent portrayal of Hakka people's unremitting self-improvement and pioneering spirit. Strong pioneering spirit is the first prerequisite for the success of Hakka immigration movement. It is this pioneering spirit that inspires them to overcome all difficulties with indomitable perseverance and indomitable courage.

Second, the persistent spirit of Chongwen.

Hakka people have inherited the fine tradition of Chinese civilization in the Central Plains and have always respected and respected education.

Hakkas have suffered a lot in the immigration movement. They hope that through education, their children and grandchildren can "learn to be officials". At the same time, in order to make a living, do business and be an official, we should also learn cultural knowledge; Therefore, the cultural and educational undertakings in Hakka areas have always been relatively developed. In addition, in the Hakka clan society, the social status of the clan is often closely related to the number and knowledge level of the gentry students in the family. If you are in a high position and have a large number of people, the family will have a strong voice; If you are low in status or widowed, your family is not obvious. In order to strengthen the family's right to speak and prestige, every family made great efforts to raise funds to run a family school and train their children, hoping that they could be admitted to the top spot and become the top spot. In the old society, anyone who got more than one person could erect a "lintel pole" to show his fame and honor, so as to honor the lintel and honor his ancestors. Therefore, Hakka people regard the education of family children as a major event. Custom rules, written in the family tree. As scholar Cui Can said in three papers about Hakkas: "The enthusiasm of Hakkas for education originated from the Central Plains, and greatly surpassed it. Most people in the Central Plains run education, and most of them are children of nobles or rich people. Children of the poor are often rejected. The education provided by Hakkas is for the benefit of the people, as long as they are children of the same clan, regardless of wealth ... "For this reason, there are many proverbs that Hakkas encourage their children and grandchildren to study, such as" pine and cypress are planted in barren hills, poor children study "and" study while the iron is hot ",which vividly depicts the situation that Hakkas attach importance to education.

Third, a strong sense of advocating the supremacy of reporting.

Historically, Hakka ancestors were forced to move south and left their homes all the year round. Wandering outside, they still "miss their relatives twice during the festive season." After years of migration, the Hakkas wandering abroad are naturally particularly devout in their nostalgia for their homeland and worship of their ancestors. Their descendants inherited this tradition with Confucian ideas, and the color became stronger. No matter where they move, even overseas, Hakkas will never forget where their ancestors came from. "Pick melons and find vines, advocate newspaper first". This awareness of giving thanks to newspapers first is strongly reflected in their worship of their ancestors.

Almost every household in the vast Hakka area worships ancestral tablets, and all surnames are widely popular to worship ancestors and repair genealogy. When we turn over the genealogy of every Hakka surname, there is bound to be a proverb "One tree has roots, and one water is active", and it is inevitable to describe the origin and spread of the clan in detail. Proverbs such as "never leave your hometown, never leave your relatives, never leave your ancestors" and "there are sun and moon in the sky, and one has a conscience" abound. The purpose is to warn future generations that no matter rich or poor, no one can forget where their roots are and what they stand on. In all parts of the mainland, Hakkas are all ethnic groups, and they worship their ancestors every spring and autumn. Some elderly Hakka overseas Chinese have returned to the motherland for a dozen or twenty times, which is deeply touching.

Fourth, the strong spirit of patriotism and love for hometown has made important contributions to Hakka people.

Hakkas have left their homes because they fled. In the homeless drift from place to place, the pain of being separated from their relatives and homeland makes them more patriotic and homesick than other ethnic groups of Han nationality. Strong desire for home stability, national prosperity and national rise. This feeling is fully reflected in Hakka proverbs: "Only when there is soil can there be flowers, and only when there is a country can there be a home", "The country is rich and strong, and the country destroys the people" ... expressing strong patriotism and love for hometown. Another example is: "I am far away from my hometown, and my hometown is unforgettable", "Other people's dragon beds are not as good as their own kennels" and so on. To express my deep love for my hometown.

Missionary Kembe said: "The guests are indeed the most prominent and powerful faction of the Chinese nation. Their migration to the south was not humiliated by foreign rule. Because they have been displaced from place to place and gone through hardships, they will certainly cultivate a patriotic mentality of loving their country and their family. This spirit of sharing common enemy will increasingly contribute to the future of the Chinese nation. "

How to Inherit, Develop and Carry Forward Traditional Culture As one of the four ancient civilizations, China has a long history of 5,000 years and contains profound culture. From Oracle Bone Inscriptions to today's Chinese characters, culture has been quietly circulated. Looking at elegant and handsome porcelain and simple and decent pottery, I have a sense of comfort; Looking at the ancient ruins of predecessors, it seems that we can glimpse the traces of history; Whenever we read the scrolls of poems and books, we seem to be baptized; And those exquisite folk arts-we should be happy, because we grew up in a civilized country under the influence of traditional culture!

First of all, the bright side of traditional culture will be presented to us. If it is a sword, it must be used on the battlefield, not hidden or even unconsciously disappeared. How to understand this problem is to take a trip to real life. According to the survey among college students, how many people have seen Four Great Classical Novels? I'm afraid only a few. If you ask them what they think of The Analects, they probably know Confucius. It can be seen that few contemporary people know the true connotation of classical literature. From these profound cultures, China people don't know enough, let alone those that were unknown from the beginning. Based on this situation, the Ministry of * * * needs to intensify efforts to highlight regional culture, create its own unique culture, and hold more activities and publicity, otherwise the essence will not be on the plate, so that everyone can enjoy the cultural feast. In fact, today's tourism culture carries many other excellent traditional cultures and attracts a large number of tourists. During this period, these tourists are gradually influenced by the recipient's culture and will naturally inherit and carry forward the excellent traditional culture. For example, if a tourist has been to the Yellow Crane Tower, he will definitely think of Cui Hao's poems, and then he may read Tang poetry and Song poetry, and even ancient literature. If this goes on, there will be a chain reaction. Of course this is an optimistic idea, but it is at least one aspect. I think what we should do more is to present the culture in people's real life in a diversified way. Of course, we can't vulgarize culture, such as selling culture as a tool to make money. However, we have to admit that in the past century, China's traditional culture has been suppressed and abandoned. In the era when traditional culture is deeply rooted in people's hearts, people are physically and mentally stable, living a life of not closing their doors at night and not taking roads; But now people lock themselves in bars, and social activities will be threatened by frequent vicious incidents. What a contrast! Look at Japan after World War II. While absorbing western advanced technology, it continues to maintain the traditional culture of China people in families, schools, companies and departments, and can quickly rise to become a world power in a short time in an eclectic way. The United States is the representative of modern western civilization, and the crime rate remains high. Some western countries, such as the United States, are deeply disturbed by its increasingly serious social chaos. People of insight have clearly realized that their idea of advocating individuals and competition is the root of social unrest. They began to look for a good way to save the world in eastern culture. Many famous universities have set up sinology departments, and the United States has also set up special funds to organize scholars to study China's traditional culture. At present, we pay more attention to the export of soft culture, and also hold many activities to show traditional culture. For example, at the Frankfurt exhibition, China displayed many traditional documents and brought movable type printing to the German painting and calligraphy exhibition.

Too many people are too indifferent to traditional culture for many reasons. Nowadays, the traditional culture of online fast food culture team has been greatly impacted. Now, with the accelerated pace of life, everyone has turned their attention to the colorful city life, fallen in love with the Internet and enjoyed eating fast food culture online. In fact, the cultural essence they accepted is very few, and most of them are only temporary. Today's situation makes many cultural scholars feel a sense of crisis, because once the traditional culture is abandoned, we will no longer be descendants of the Yellow Emperor and a multicultural nation, so it is urgent and necessary to awaken contemporary people to inherit and carry forward the traditional culture.

Second, expand, that is, transmit traditional culture to contemporary people in an acceptable way. For traditional culture, many people may find it boring and don't want to spend too much time. Therefore, we should be unconventional and teach them with innovative ideas, but of course we can't change the nature of culture. For example, telling the essence of traditional culture in the form of lectures is vivid and interesting, which will definitely have better results. We also teach culture through TV. Today's Lecture Room is a good example. Obviously, this form has attracted many intellectuals, not to mention an interesting and profound professor like Yi Zhongtian, and Yu Dan's careful analysis is reasonable and can be liked by most people. Another example is the China Meishan Dongpo International Cultural Festival, which fully embodies the spirit of the 17th CPC National Congress. The hospitality of Meishan people left a deep impression on the guests from afar. At the same time, Meishan people's sense of honor and collectivism have made a qualitative leap. Whether it is "Dongpo through the ages" performed by more than 500 actors at the opening ceremony or a rich cultural feast dedicated to the audience by more than 200 students from more than ten schools in the city at the closing ceremony. Throughout Dongpo International Cultural Festival, we see a rare sense of honor and collectivism in them. Such activities undoubtedly played a propaganda role in culture. There are also China-Africa Cultural Festival, Confucius Cultural Festival and so on, all of which are the inheritance and development of traditional culture. Shiwan ceramics has a long history and has a unique and irreplaceable position in the history of China ceramics. Geometrically printed pottery pieces unearthed in Beiqiu, Stan River, witnessed the history of Shiwan ceramics in Neolithic Age more than 5,000 years ago, and showed the wisdom of our ancestors. The excavation of Dawugang kiln site in Tang and Song Dynasties confirmed that Shiwan had become the production base of Lingnan pottery in Tang and Song Dynasties. In the Ming dynasty, it was even more known as "the first in the world in Shiwan". Today, thousands of years later, the ceramic industry is famous for its brand-new form in inheritance and innovation. In order to show the historical evolution of the ceramic industry, the exhibition in the museum is divided into six parts: the collection of ceramics, the formation of ceramics, the evolution of kilns, the twenty-four rows in Shiwan, and the development of Shiwan ceramics and ceramics. Among them, the fourth part, Twenty-four Lines in Shiwan, focuses on the historical origin of Shiwan pottery industry from the Ming Dynasty to the Republic of China. The whole exhibition is novel and diverse, giving people a brand-new feeling in vision, hearing and touch. This year 1 1 month, Foshan held a ceramic exhibition. Our school also visited many students and attracted many people from the society. It can be said that Shiwan ceramic art has been improved. We know that a few years ago, there was no market for pottery products, which directly led to the loss of pottery-making technology and even made such cultural treasures extinct in the world. If it comes to that, it will be a tragedy. I don't think we should keep traditional culture. China culture includes conservative culture, more conservative is traditional culture. Cultural conservatism obviously means that his definition of conservatism is tradition. Since the founding of the People's Republic of China, taking Marxism as the cultural axis, I think this kind of culture is a blend of western excellent culture and China traditional excellent culture, and this kind of cultural conservative culture is a traditional nightmare in function, obviously not referring to the culture of modern China, but to the ancient traditional China culture, so I will keep this thing in the ancient traditional China culture now. We are always out of breath in the shadow of a traditional culture. It is not an exaggeration to say that there is a slight change in thought or form, so I emphasize here that we should expand traditional culture and form a modern traditional culture, so that the new generation of young people can digest and absorb it more easily. Of course, it takes courage to break away from convention, so I think young people nowadays should not forget to turn traditional culture into the essence of themselves and apply what they have learned. This is the only magic weapon to carry forward traditional culture, and it is also the most effective means for us to practice traditional culture.

Third, guide contemporary people to contact traditional culture and learn to carry it forward in a timely and appropriate manner. Today, with the rapid economic development, many of us are affected by interests. Many parents always want their children to be successful in official career and tell them to be successful when they grow up. What is promising? If you are not an official, you are not a boss. More is to ignore a kind of moral guidance for children, telling them how to be moral and how to improve their education level. This situation is particularly serious in rural areas, because their parents have a low level of education. For them, natural livelihood is the most important thing, and it doesn't mean much to them whether their son has high attainments in knowledge literacy. From this perspective, some contemporary people under this unreasonable way of thinking are deeply influenced by their families. Even in high school, this thinking is not easy to change. Therefore, the cultural background of a family is particularly important for children. Most children who grow up in literate families are literate, and I am talking about cultural sensitivity. For traditional culture, we need to guide contemporary people. It is no exaggeration to say that we should give such guidance from an early age and let them know the essence of China's traditional culture. For today's young people, this guiding task seems arduous, but in the face of the abandonment of traditional culture, each of us has the responsibility to undertake this mission, that is, to transfer the traditional culture of China to everyone in China, so that each of us can inherit and carry forward it. There are many ways to guide. In school, our teachers should play a leading role. In the face of a group of students who are actively tired of learning traditional culture, teachers should insert a proper amount of traditional culture in the classroom, so as to have a slow infection effect. I think if we do it more carefully, we can show the superiority of a traditional culture through our words, deeds and clothes. Of course, students should also play an active role. They usually hold lectures or discussions on traditional cultural knowledge at school, and visit some traditional cultural exhibitions collectively if possible. At home, as I said above, parents and elders should play a guiding role, scientifically point out the importance of traditional culture to them, and support the next generation to strengthen their own cultural literacy, instead of arrogantly advocating fame and fortune, which will lose their way and be a loss to traditional culture, because the new generation is the main body to inherit and carry forward traditional culture. In society, it is even more challenging to strengthen this guiding role, because society is a complex mixture, including people of different levels and classes. To achieve the guiding effect, of course, comprehensive measures should be taken, such as holding a corporate culture festival and strengthening the construction of corporate culture. Of course, it should be based on traditional culture, so that employees can deeply feel traditional culture and practice it in their daily lives. For * * *, it is very effective to establish necessary traditional cultural centers and some traditional cultural relics museums, because people can enjoy such exhibitions in their spare time. For them, they can not only enrich their spare time, but also learn something. Why not?

Maybe we can't be too optimistic about this or that measure, but we can't be too pessimistic, because many of us are still supporting traditional culture, and many people have realized the importance and superiority of traditional culture. Perhaps contemporary people are trying to inherit and carry forward China's excellent traditional culture. Although we know nothing about all this, as long as we have faith and this ideal, there is nothing to worry about. But gold always shines. China's excellent culture is a big piece of gold, and its light will be distributed at home and abroad sooner or later. It's only a matter of time.

How do contemporary college students inherit and carry forward the excellent traditional virtues of the Chinese nation? Traditional virtue is the sum of Chinese excellent moral quality, lofty national integrity, noble national feelings and good national etiquette, and it is also the essence of our national spirit. The content of Chinese traditional virtues is very rich, which can be roughly summarized as: 1. Loyal to the country and brave to go to the national disaster. This kind of virtue behavior puts the interests of the nation and the country in the supreme position, and its profound sense of social responsibility is an important feature of the Chinese nation's character. For example, Qi Jiguang organized the "Qi Jiajun" to bravely resist Japan and wrote a poem that was determined to win: "I don't want to be sealed, I hope the world will be peaceful"; Deng Shichang and Lin Yongsheng, patriotic generals in the Sino-Japanese War of 1894-1895, fought bloody battles against foreign aggression. Zhang Zizhong's "determination to die for the country and the nation, the sea is unclear, the stone is not rotten, and it will never change." In the battle, he was seriously injured and still shouted "kill the enemy and serve the country" until he died heroically; Ji Hongchang, a member of * * *, sang before he died: "I hate it if I don't resist Japan. Today, I am ashamed, and my country is still broken. Why do I cherish this?" . This is the virtue they show. 2. The country forgets home, and the public forgets private. The essence of this virtue is to regard "the world is public" as a lofty ideal personality. For example, in the textbook, Dayu was in charge of water conservancy, and around 13, he went in the wind and went in the rain, but he didn't enter the house for three times; Fan Zhongyan advocated "worrying about the world first, and enjoying the world later"; Sun Yat-sen advocated that "the world is for the public and the world is the same"; The people of China insist on "serving the people completely and thoroughly", which is the embodiment of the selfless spirit of taking the world as its own responsibility and serving the country and the people. 3. Diligent housekeeping, diligent housekeeping. The Chinese nation has always been famous for its hard work, courage, hard work and creativity. The so-called "dedication to the public, frugality in dharma", "quietness for self-cultivation, frugality for self-cultivation" and so on all reflect the connotation of this virtue. In textbooks, Mo Zhai advocates "frugality", "frugality" and "unhappiness", and opposes the extravagant and wasteful life of rulers. Emperor Wen of the Sui Dynasty practiced and advocated frugality, which formed a good social atmosphere in the early Sui Dynasty. Ma Jun invented the dumper, Li Chun built Zhao Zhouqiao, and Huang Daopo improved and popularized advanced cotton textile technology, all of which are outstanding representatives of this virtue. 4. Not afraid of * *, constantly strive for self-improvement. This is a distinctive sign of the Chinese nation's sense of independence, self-awareness and initiative. In history textbooks, there are many people with this virtue. For example, Gou Jian, the king of Yue, tasted bravery; After Sima Qian went to prison, he wrote historical records in 15. Xu Beihong publicly stated that "people should not be arrogant, but not impetuous" and never follow the trend; China * * * people "got up from the ground, wiped their blood, buried their companions' bodies and continued fighting" in the white terror after the failure of the Great Revolution. All these fully show the indomitable spirit of the Chinese nation. This spirit is a great driving force for the Chinese nation to go through hardships and become strong. 5. Be polite, and the benevolent loves others. China is a country of etiquette. Respecting, caring, understanding and helping people is another remarkable feature of the traditional virtues of the Chinese nation. The story of Li Bing and his son building Dujiangyan for the people and turning floods into water conservancy introduced in history textbooks; Bian Que, a famous doctor, traveled around the world to save people's lives. Patriot Lin Juemin's wish to "love your (wife's) heart for the happiness of the world"; Luo Shengjiao's heroic sacrifice to save North Korean children from drowning was full of concern and love for the people, which showed the traditional virtues of the nation.

How should contemporary college students inherit and carry forward the excellent traditional virtues of the Chinese nation? To inherit and carry forward the fine traditional virtues of the Chinese nation, we must first confirm what the Chinese nation is and determine our own race. Second, the so-called morality is a conceptual vocabulary. If a concept is defined, it may become a tool. So don't follow the trend, and don't be induced by media hints and public opinion. When you are sure that you are a descendant of China, you should have the corresponding national cultural characteristics (although today's China is far from a truly excellent generalized populist culture), stick to your inner justice, and have the corresponding courage and integrity. This is the best inheritance and development of the excellent traditional virtues of the Chinese nation. Instead of participating in any activities and shouting any slogans.