A history of doing all kinds of evil

The Northern Qi Dynasty began with the relocation of Huangpi County (Volume I of Huangpi County Records, Tongzhi of Qing Dynasty). Huangpi people inherited the tradition of their ancestors, broke into the world with the help of the thoroughfare of nine provinces, and gradually formed the cultural phenomenon of "no evil, no town, no city". The "evil" here refers to Huangpi people in Hubei, and the "town" refers to towns (villages and small towns), towns (towns and cities, both refer to market towns) or cities. This means that where there are market towns in the world, there are Huangpi people living there, and where there are crowds, there are Huangpi people.

According to well-documented historical records, the cultural phenomenon of "no town and no evil" was formed when Chenghua developed Hankou in the early Ming Dynasty. Huangpi, formerly known as Xiling, is located at the crossroads of north and south, and was repeatedly killed by soldiers. Huangpi people have honed their will to break the world and their ability to make a living in troubled times. "In the twentieth year of the King of Chu, Qin Baiqi pulled out my Xiling." (Han Sima Qian: "Historical Records" "In the last years of the later Han Dynasty, Liu Biao took the land as the mouth of Jianghan, fearing that Wu would invade foreign countries, and made Huang Zu build a town here, which was named Emperor Town." Wuhu in China is also the place where Huang Zuxi studied martial arts. In the third year of Tang Tianfu, Yang Xingmi sent Li Shenfu to surround Ezhou, Zhou Shuai Du Hong asked Zhu Quanzhong for help, and Quan Zhong sent troops to Tunkou. ..... Kublai Khan went south at the end of the Song Dynasty, which was the route he took. "("Gu Zuyu in Qing Dynasty: Reading the Summary of Historical Records ") Huangpi residents" were killed by soldiers at the end of the Yuan Dynasty and all fled "(Ming Jiajing's Huangpi County Records). Hao Jing, a poet in the Yuan Dynasty, wrote in his poem "Stay in the South of Huangpi County": The thatched cottage is in the barren bamboo path, and the rice boundary is in the square pond. Autumn geese can't smoke without setting camp at sunset.

Since the early Ming Dynasty, due to the small population of Huangpi, officials and people immigrated here at the same time. According to the genealogy records of Ming and Qing Dynasties, the ancestors of most residents in Huangpi today were forcibly immigrated by the government-moved in from Chopsticks Lane in Nanchang, Jiangxi. The so-called "Jiangxi fills the lake"; On the other hand, Huangpi people who escaped and survived also returned home. Indigenous people and new immigrants live together and try to rebuild their homes. Finally, all walks of life have prospered, and so has the population. In the eighth year of Chenghua (1472), the population of Huangpi increased from 42068 in the twenty-fourth year of Hongwu (139 1) to 12 1900 (Huangpi County Records in the thirty-fifth year of Ming Jiajing).

During the formation of Hankou, due to the open land on both sides of Xinshuikou where Hanshui River enters the river, the harbor waters are in good condition and the dikes are firm. Fishermen in Huangpi South Township make a living by fishing in Huanghualao, Wuhu and Panlong Lake all the year round. They take advantage of their favorable geographical position to take the lead in building a wharf in this natural harbor, which can be described as "taking advantage of the waterway and taking a boat trip", or setting up a shed on a deserted island in Hankou to open up wasteland and engage in shipping, fishing or small-scale operation. Then, some craftsmen and migrant workers set up shops, workshops and handicrafts in the riverside area one after another, and some went to work and do business along the Yellow River below the Siguan Hall.