The history of Hezu

When the Yamato people came into being and where their ancestors came from have long been impossible to verify in faint epics and various legends. What is certain now is that as early as a certain time in BC, a continuous and growing migration to Japan began. In the 5th century, Yamato unified Japan. Most of the immigrants were Huangpi Mongols, mainly Han immigrants from Huaihe River and the lower reaches of Yangtze River in China during the Japanese Yayoi period, and they merged with Tunguska people from Siberia and Northeast China, Malays from Nanyang Islands, Indosinians from Indochina Peninsula and ancient Koreans. They descended along the Korean peninsula, crossed the strait and boarded this volcanic archipelago at the end of East Asia, where the first light always rises.

1979, Kenzaburo Birishi, emeritus professor of anthropology in osaka kyoiku university, Japan, first published a new theory that "the birthplace of Japanese is in Yunnan Province, China".

1984 On February 23rd, Professor Niaoyuexian, who devoted himself to the study of social human culture, announced: "A field trip was made to the ethnic minorities in mountainous areas of Thailand (northern Thailand), which were thought to come from Yunnan, and it was found that all babies had birthmarks on their buttocks". Professor Bird Yuexian also emphasized this discovery: "The birthmark in Japanese constitution is from Yunnan, which is circumstantial evidence that this area is the birthplace of Japanese."

1988 In September, the Japanese TV Workers' Union arrived in Yunnan with the task of filming the origin of the Japanese.

Since then, the inference of Japanese scholars has changed from "Japanese originated in Yunnan" to "Japanese ancestors are Yunnan ethnic minorities", and its scope and core are basically defined as Yi, Hani and Dai.

The reason for holding the theory of "Yi" is that experts such as Shinichi Kenzaburo, Sasaki Takashi and Tadashi Watanabe found that the "Torch Festival" of Sani people in Shilin and other places is similar to the "Yulanben Festival" in Japan, that is, the "Torch Festival" was held on the same day in Mu Yi Peninsula in Japan, but in Kobe, Kyoto and Osaka in Mu Yi Peninsula in southern Japan.

The reason why we hold the "Hani theory" is that some Japanese people are surprised to find that the Hani people in Yunnan, China and the Yamato people in Japan have similar beliefs about animism, especially among the gods, the most authoritative "shining god" of the Yamato people and the "Api Meiyan" of the Hani people are women and sun gods; Japan worships the "Valley God" and regards cherry blossoms as the national flower. Hani people also worship the "Valley God" and regard cherry trees and cherry blossoms as gods. ...

The viewpoint of "Dai Lun" still comes from scholars such as Bird Yue Xian, Sasaki and Watanabe. For the ethnic minorities who are considered to be from the mountainous areas of Thailand in southern Yunnan, they conducted a field trip. The results showed that all babies had birthmarks on their buttocks, and birthmarks were also found among the Dai people in Xishuangbanna. The so-called "tire spot" refers to the blue markings on the baby's buttocks, waist, back and shoulders. The reason is that there are melanocytes in the dermis of the skin, which gradually disappear with age. Japanese people have the similarity of this kind of fetal spot. Many people in Kyushu and Honshu in western Japan have type A blood type, which is the same as that in Yunnan and mainland Thailand ... (Yunnan Daily Daguan Weekly reported on June 5438+065438+1October 15, 2000).

From 1996, some scholars from China and Japan formed a "Sino-Japanese investigation team" to conduct a three-year comparative study of human bones unearthed in Jiangsu Province of China from the Spring and Autumn Period to the Western Han Dynasty (that is, from the 6th century BC to the AD 1 century) and those unearthed in Kitakyushu and Yamaguchi Prefecture of Japan from the rope pattern to the yayoi period. After DNA, examination and analysis, the sequence of the two is consistent in some parts, which proves that they originated from the same ancestor. In other words, the ancestors of the Japanese are more certain to be China people who are far away from the southern border.

China and Japan are not only a species, but also a family. (Japan's Sankei Shimbun reported in March 1999)

From 1996 to 1998, the Nanjing Museum in China, together with the archaeologists from Yangzhou and Lianyungang Museums and the Japan Association for the Promotion of East Asian Cultural Exchanges, explored the internal relationship between Japanese immigrants in the Yayoi period and the origin of rice culture in the lower reaches of the Yangtze River in China. It took three years to set up the research group, and finally released their latest research results: these immigrants at the beginning of 1999. According to estimates, during the Yayoi period in Japan in 500 BC, people from southern China and the lower reaches of Huaihe River immigrated to Japan.

According to folklore, after Qin Shihuang unified China, in order to seek the elixir of life, he sent Xu Fu to lead 3000 boys and girls to form a huge fleet of 50 ships across Japan to find the elixir of life. The result was not found. Father Cui wants to go home. One of his men reminded him that you didn't finish the work assigned by the emperor, and you would only die if you went back. Why don't you stay? Chui fook and his party stayed.

At this time, Japan was still in the Stone Age. Most Japanese have long hair, tied to their heads with ropes and tied to their foreheads with white cloth. To this day, the Japanese still like to tie a white cloth strip on their foreheads during festivals. Most of them are fishermen with tattoos on their faces. Fishermen go fishing and think tattoos are a good way to lure fish. The clothes a woman wears are just a piece of cloth with a hole in her neck, just like a Mexican cloak. People are peaceful and will not be jealous. Practice polygamy. Generally, a man can marry four or five wives, much like Arabs and other Muslim nationalities. Japanese people like to drink as much as Malays and Arabs, and they like to grab food with their hands. At that time, they had no meat to eat. They usually eat fish, vegetables and rice. It is said that at that time, Xu Fu found that Japanese people lived to be 80 to 90 years old, and some even lived to be 100 years old. He also found that in addition to planting rice and fishing, they were particularly good at witchcraft, prophecy, astrology and divination with clay. The Japanese nation calls itself Yamato. But if you ask the Japanese why they call themselves Yamato? Is the word "Yamato" still pronounced "amato"?

I'm afraid only one in ten Japanese can give the answer.

"stammered. According to the actual experience of Yamato today,

"Convenient reading of dental splint (やまと),

The ancient Japanese were people at the foot of the mountain.

Shoto Kutaishi (A.D. 574-622) quoted "Confucius' disciple has a son" in Article 17 of the Constitution, indicating that the rulers of ancient Japan knew the importance of harmony. "Harmony" is the general meaning of peace, harmony and harmony, and it can also be regarded as the difference between small harmony, neutrality and great harmony. Peace is small harmony, harmony can be called neutralization, and only harmony is great harmony.

The Japanese are very clever. In the year of Tianping Baonian (757), they decided to use the word "Yamato" instead of the official examination of "Japan" or "Dawu".

The word "Yamato" was originally used to replace "Japanese" or "Japanese", but the pronunciation is still "Mayato".

"Zhou Li Dongguan Examination" and "Dahe" Jia Shu: Cloud. "Sum means the bow of nine,

The seventh immortal in Laozi's classic is "Taihe, the spirit of heaven, the king of nature". Chang Dao Jun is on the right.

The first divination in the Book of Changes is that "the road changes, and each has its own way. It is better to be chaste and maintain harmony."

There are seventy-nine Yuefu poems (starting from Wude Zhenguan in Tang Dynasty and flourishing in Kaiyuan Tianbao, namely 7 13-756).

"Yamato" and "Yamato" have another explanation: "Adults have no relatives, no love and no evil.

Obviously, whatever the explanation,

"Yamato" is a good word, which implies an ideal realm of transcendence.

Japanese rulers have really beautified themselves by replacing "Japan" with "Yamato".

Excerpted from the preface of the second paragraph on page 9 of Sino-Japanese Relations in the Ancient East Asian World by Jiang, Yan Shaotang, and.

Yamato Nadeshiko (Japanese: やまとなでしここ Yamato Nadeshiko)

Refers to Japanese women, the original meaning is Qu Mai. Used to refer to Japanese women, reflecting their gentle and strong characteristics.