Were there many dialects in ancient Greece?

In ancient Greece, there were many dialects. When Timonas' grandchildren inherited Al Goris as their home, they cut down the towns on the plain of Al Goris. In Epi Dorus, there was a son-in-law named Debontes of Timenus, who once got rid of Timenus and became independent. Trow and Hermione accepted Dorian immigrants from Argos.

Egina in Thessaloniki Bay was immigrated by Dorians from Epi Dorus. In Corinth Bay, a son of Timenus founded Siswan of Dorian, and his son founded Fries of Dorian. Corinth was occupied by Dorians led by another member of Hera Clyde, arete, who did not belong to the Timonas family.

The occupation of Corinth was about later than the conquest of Sisyphon and Fries. Finally, the Dorians migrated to mcquarrie from Corinth, Messenia and other parts of the Peloponnesus. Laski Damon's invasion was carried out under the leadership of Ulysses and Prokris, and the conquest lasted for several generations.

Hamigidodom, south of Sparta, was captured only after reinforcements from Igaidai in Thebes were called in. The turmoil caused by the Dorian invasion lasted longer at Lartet Gate than anywhere else. In Messenia, Hera Clyde and Dorians occupied Pailos by the sea. However, stanislav Lanus's inland leveling principle was ruled by Epidides, and its non-Dorian origin was mentioned in later legends. Therefore, after the Peloponnesian invasion, there was still a long period of fighting and chaos, during which some areas of the peninsula remained independent.

When Dorian's main force attacked Argolis, Lachi Dimont and Mycenae fortress in Messenia, other teams crossed the sea and invaded the island. In this regard, they joined forces with their relatives who had previously entered Crete, Rhode Island, Nisroth Island and other islands. Kidera, Milos and Serra were occupied by Dorians from Lartet Gate.

The invaders, led by an Igaidai named Dras, entered the island of Serra in the generation of Ulistini and Prokris. Milos, located between the mainland and Sierra, was occupied at this time. According to Thucydides, it was about 1 1 16 BC. The Dorians from Laxmont and Argos, led by Artemis' grandson Aldaminis (whose heyday was about 1050 BC), occupied the fertile plain in the central part of Crete and then spread to other parts of the island.

Dorians from Argolis occupied Anafi, Paglia, Asti, Casos and Capajos. Others joined Dorians who had moved to Rhodes before. Here, you can still see the worship of Trey Proom, the leader of primitive immigrants and the son of Heraclitus, in the 5th century BC.

Under the influence of Argolis people, Telepolims changed from Erphila (probably in Tisplotia) to Tirins of Argolis. Carnide's Nisiros, Coase and Nai Islands accepted the immigrants from Epi Dorus. On the adjacent coast of Asia Minor, Halicarnassus was founded by Dorians and Ionians from Trozens, Yassus was founded by Dorians from Al Goris, and Konidus was founded by Dorians from Al Goris and La Simont.

These are the farthest branches of the Dorian invasion. They held a worship of Apollo in Tropia on the coast of Cornedus. Only Dorians from the three towns of Xukenidus, Halicarnassus, Coase and Rhodes (Lindus, Yarisus and Kamenus) are allowed to participate.

In this way, Dorians occupied all the islands on Achaia's list, plus Milos, Della and Kidera. They succeeded by force, and made achaean, Kalians, Phoenicians and other Aegean peoples suffer sacrifices. These islands once formed a commercial road from the Greek mainland to the East, but in the dark ages, the circulation of commercial travel was cut off.

The invading nations brought two similar dialects in Greek, Dorian dialect and Northwest Greek dialect, to the conquered areas. In classical times, Dorian dialect was used in Enmecca and the Eastern Peloponnesus from Siswan to Laxmon. It is also very popular in Messenia, and its widespread spread here may be due to Sparta's conquest of Messenia in the future;

It is also popular in the islands of the South Aegean Sea and the adjacent coast of Asia Minor (except Halicarnassus, where residents live together and speak Ionian dialect). Northwest Greek dialects are spoken in Elis, Agaya, Idaka, Safro and Zhaxi Endos, and throughout central Greece, from the inland of Akania and Amber Rocchia to southern Thessaly and parts of PiAuthia.

The distribution of these dialects is consistent with the invasion of various ethnic groups described in the legend. The distribution of Dorian dialect is almost consistent with the legend of Dorian immigrants. The distribution of Greek dialects in northwest China is larger than other vague legends that invade all ethnic groups today. It shows that Thessalonians, Petraeus and all ethnic groups under Osiris speak the same dialect, so they entered the southwest Thessalonica, Petraeus and Elis from the same birthplace.

The birthplace of this * * * is unlikely to be anywhere except Epirus in the south. The distribution of Greek dialects in the northwest of China also shows that after the invaders from Thessaly, Piotia and Elis, more tribes who spoke the same dialect migrated to all parts of central Greece, the southern islands of the Ionian Sea and Achaia in the Peloponnesian Peninsula. Other peoples who invaded from the west settled in Virgina in the valley of Haliakmon, and they buried the dead in graves.

Northwest dialect and Dorian dialect are very close, and this fact can only be explained by the following inference, that is, before the invasion, people who spoke these two dialects lived in adjacent areas. These areas may be West Macedonia and Epirus. Because, according to recorded legends, Dorians first lived in the southwest of Macedonia, and then in Dolis, while Thessalonians came from Tisplotia in Epirus.

The Dorian nationality is very different from other invading nationalities, which can be clearly seen from the future historical development. Dorians achieved and maintained their leading position in the Greek world. Their early polis was stronger than other polis, and their colonial cause was more ambitious than other Greek polis. On the other hand, the people who speak the northwest Greek dialect are quite backward in cultural and political development. They engaged in agriculture but were not proficient in navigation, and made little contribution to the development of Greek civilization.

Dorians can be divided into three tribes: Giles, Dimanis and Panfiloy. The fact that this tribal system exists not only in the first immigrants who moved to Rhodes and Crete, but also in the future countries of doria shows that this grouping method existed before the invasion of doria (about 1 120 BC). Its origin may be racial, but its long-term persistence is mostly due to hereditary system and caste occupation.

The invading Dorians fought by tribes, and the land was divided by tribes. Dorians in the Peloponnesus observed the Ramadan custom of Karnis and offered sacrifices to Apollo in Karnis. Judging from Carnaud's meaning of ram, the gods worshipped by Dorians may have originated from a nomadic god, but they were later combined with Apollo.

The worship of Apollo, the god of Pythagoras, is also common in the Peloponnesian countries. It may have been popular before the invasion, when Dorians lived in the area north of Delphi, the Apollo worship center. Other invading nations have no such worship. Thessalonians and Piotti people have the same belief in worshipping Athena, the Ionian god, which became popular at the beginning of the invasion.

All the invading nations are organized by tribes, which are composed of phratries, which are further divided into clans or families. After occupying the best land in the plain, they lived in an undefended small village, which was called Komai in Victoria and Damoi in Elise. Each village forms a family unit, and the head of the commune has the title of "king" ([basieus]). Every family can get a piece of land (klaros), which is non-transferable. Only when it occupies a piece of land can it become a full member of the commune.

In non-Dorian countries, the size of this land varies greatly. For example, in Thessaly, Biotia and Elis, people who occupy a lot of land form cavalry and occupy a dominant position in politics. In Dorian countries, the difference between lands seems smaller. In Tessali and doria, all the land was cultivated by serfs, who belonged to communes and had limited rights.

This system was probably brought by Hera Crider, who led the Thessalonians and Dorians, but it did not exist in Elis, Biotia and other areas where northwest Greek dialects were spoken. This division of land does not mean the end of the unrest, because conflicts often occur between villages, and people have to carry weapons when they go in and out to do things.