Are the ancestors of Koreans Koreans or Japanese?

On the contrary, there are more immigrants from Sanhan Peninsula to Japan Island.

Jing Daole Fujikami, a Japanese archaeologist, once said in his book The Formation of the Japanese Nation: "Japanese islanders in the late rope pattern, especially western Japanese, have the main conditions for absorbing foreign cultures and enriching their lives." Archaeological findings show that the farming techniques, farm tools and irrigation techniques at that time were almost the same as those in China, and gradually extended from West Japan and Northwest Japan to East Japan and Southeast Japan. These technologies were introduced directly from China to the Japanese island, and a large part of them were introduced through three Koreas.

Speaking of China people on the Sanhan Peninsula, I think the most famous one is Ji Zi of Shang Dynasty. Just make an encyclopedia of Ji Zi.

As early as the Qin and Han Dynasties, there were records about Qin people's eastward crossing to Japan. For example, in August of the first year of Qin Ming, Qin people, Han people and other Tibetan converts were gathered to set up counties and make up household registration. The total number of households in Qin is 753. " These people should include descendants of Qin people born in Japan.

Besides China people who went to Japan directly, many China cultures were also brought to Japan from South Korea. Especially in BC 108, after the Han Dynasty established four counties of Le Lang, Lintun, Xuantu and Fan Zhen in Korea, the number of Han people who moved to the Korean peninsula increased day by day, and many of them went to Japan through the southern tip of the peninsula, and Japan also consciously sent people to the peninsula to recruit Han craftsmen. It is recorded in The History of Japan, Xionglue, that Xionglue sent Huan and his younger brother to Silla, Baekje and other countries, so that all countries on the peninsula could contribute "skillful workers" (that is, craftsmen). Finally, I returned from Baekje to' Tanasuenotebito'. Many of these craftsmen contributed by Baekje are Han craftsmen and their descendants, including many descendants of China and Baekje. Among them, there are many people who can read and break words.

Japan was the first country to establish diplomatic relations with China. In Ye Fan's Book of the Later Han Dynasty, it was recorded that in 57 AD (the second year of Emperor Guangwu of the Eastern Han Dynasty), "Japanese slave countries paid tribute, making people call themselves doctors, and Emperor Guangwu gave them seals". The Japanese slave country is actually a small tribal country along the coast of Kitakyushu, through which Emperor Guangwu of Han Dynasty made five awards engraved with "Han Wei slave country".

18 1 After the Japanese slave countries came to China, in June 238, the evil Matai countries sent envoys to China again. At this time, some people in Japan can read Chinese characters and even write scripts. However, it was not until the Shen Ying period that Chinese characters and Confucianism were officially introduced into Japan. This cultural emissary is the legendary figure of Baekje, Wang Ren. Wang Ren was sent by Baekje. He brought ten volumes of The Analects of Confucius and one volume of Qian Zi Wen, both of which were classics of China. There is still controversy about the existence of Wang Ren in academic circles. However, long before Wang Ren, the Han nationality of Wang Xing lived in Lelang County on the Korean peninsula. After the establishment of Baekje, it is entirely possible for people to use the Han nationality in China as cultural and educational posts. At that time, Japan was politically superior to Baekje, and it was very normal to bring these literate Han Chinese from Baekje to Japan. I think, even if Wang Ren really doesn't exist, there should be many cultural communicators like him.