Appreciation of the Original Text and Translation of Gong Liu Who Is Unknown

Gong Liu original: Du Gong Liu, bandits live in bandits Kang. It is the frontier and the product is the warehouse; It is wrapped in food and in a bag. Think of light, bows and arrows; Let's go to war and raise the flag.

Du Gong Liu, Yu Siyuan. Ordinary and complicated, fluent and propagandized, without eternal sigh. At the same time, we are back to the beginning. Why take a boat? Yao and a knife.

Gong Liu, another hundred springs died. Looking forward to the original, it is Nangang. I am trapped in the wilderness of Beijing, the capital. In time and anywhere, in time and travel, in time and words, in time and language.

Du Gong Liu, Yu. Staggered, give a few banquets. Since Deng followed it, Cao had to create it. Locked in prison, used properly. What you eat and drink, you are the ruler.

Devoted to Liu, it is both rich and long. Since the scenery is a mountain, look at its yin and yang and its flowing spring. Its army has three orders, which is the original. Tear the field for food and spend its sunset. Living in the wilderness.

Du Gong Liu, Yu Siting. It is a mess to involve Wei, and it is reasonable to bully the weak. There are many people, caught in the middle by their royal currents. Go back to the stream. It's only a matter of time before stopping traveling.

Gong Liu's translation and annotation translation are both loyal to my ancestors and good at Gong Liu, not seeking happiness and enjoyment. Divide the boundaries to control farmland, and the grain in the warehouse is piled thick, and the dry food is wrapped up for a long journey. The bags are full, and everyone has been United and glorious for a long time. Pick up bows and arrows, spear in hand, shield, knife and axe, and walk forward. Honest and honest, my ancestors are good at staying, so I can look at the ground and think about the week. Many people followed closely, feeling comfortable, without sighing or worrying. Suddenly the top of the mountain was far away, and suddenly I went down to the plain to look carefully. What do you wear? Beautiful jade is as beautiful as Qiong Yao, and the jade ornaments on the scabbard are bright and soft. Faithful and honest, my ancestors were lucky to stay in Gongliu, walking on the banks of streams and springs, staring at the vast Yuan Ye. When you board Gorkon, you can see the beautiful scenery of the capital. The capital is fertile in all fields, and the capital here is beautiful. Go and repair the palace. Talking and laughing happily, talking and laughing happily. Honest and honest, ancestors are good at tribute to Liu, and the capital is the capital. Ministers' attendants are full of dignity, and it is wrong to go to dinner. The host and guests arranged in turn to sacrifice to the pig god for protection. Catch pigs in the pigsty to cook and drink with a ladle. After a full meal, Gong Liu was elected as the leader. Loyal and honest, my ancestors were good at Gong Liu, wide and long, and measured the plains and hills. Reconnaissance once in Shannan and Shanbei to find out the water source and current. Organize the army to be divided into three classes, explore lowlands, dig deep ditches, reclaim land and grow grain to control farmland. Looking closely at the western hills, the vast land is really not old. Honest and honest, the ancestors of Gong Liu are good, and the environment for building a palace is quiet. Cross the Weihe River to open wooden boats, sharpen stones and forge stones. The neighborhood of the base is well managed and the people's well-being is full of laughter. People on both sides of the Huangjian River stopped and looked across the river. Immigrants are intensive and the two sides are farther away.

Note 1. Benedict: Honesty and integrity. 2. bandits were born in bandits' lives: biography of Zhu Shi's poems: "Born in Taiping; Kang, etc. " Bandits, no. Do not covet the peace of life. 3. Yi: Tian Jie. Yes, just like "yes". 4. Stacking: the place where grain is piled up in the open air, which was later called "Yu". Warehouse: warehouse. 5. Hou Shi: dry food. 6. Tuo in the bag: It means to put it in your pocket. There is a bottom called a bag, but there is no bottom. 7. Thought: it means harmony and unity. Okay, send a message. Run out: think of glory. 8. Student: Give a speech. Zhang: Get ready. Let's talk about it today 9. dry: shield. Qi: Axe. Yang: Axe, also known as graupel. 10. X: Check. Philip Burkart: I'm vilen. 1 1. Ordinary and complicated: large population. Biography of Zhu's poems: "Many people, many people." . "12. Shun: refers to the submission of people's hearts. Xuan: Comfortable. 13. Zhi: Climb the mountain. Y?n: the hill. 14. Ship: dilapidated. 15. terbium (bǐng): sheath. Běng: Jade ornaments on the scabbard. 16. Death: Go. 17. Pu (p incarnation): broad. 18. Gou: Check. Kim: Gao Qiu. A place name interpreted as prayer. 19. Shi Jing: Zhu's Biography of Poetry: "The mountain is high and there are many people. Dong Shi said, "The so-called capital is built here." Its later generations are also the capital. Yu Shi: So. When, pass "yes". Everywhere: alive. 2 1. Lv Lu: This word was used in ancient times, which means "traveling", meaning sojourning. See Ma's Biography of Mao Poetry. This refers to the guest house. 22. Amazing: Zhu's Biography of Poetry: "The princes have dignity." Lattice, stagger, describe walking with rhythm; Rich, calm and dignified. 23. Give (bǐ) a few: give, let. A feast, a mat on the ground. A few, a small table on the mat. The ancients sat on the floor, so the clouds. 24. Cao Cao did it: three poets did it. Cao, the god of offering sacrifices to pigs. Zhu Chuanshi: "Cao, there is also Mu Zhi." You can also pass. You're talking about guests. 25. Prison: pigsty. 26. as appropriate: refers to pouring wine. Hum: Gourd refers to a ladle cut into pieces, which was called Hum Jue in ancient times. 27. Junzhi: refers to the monarch. Zongzhi refers to being the master of a family. 28. There are both landscapes and hills: Zhu's Biography of Poems: "A scenic person can test the scenery of Japan." A bunch of people, climb up there and have a look. Click, alert "shadow". 29. phase its yin and yang: phase, test. Yin and Yang refer to the north of Shan Zhinan. There is yang in the south and yin in the north. 30. Mountain: Mountain means "Zen", which means taking turns to be on duty. Three orders, that is, dividing the army into three, one serving and one rotating. Mao Chuan: "Three orders, attack each other." That's what it means. 3 1. Degree: Measurement. Xi (Xi) was originally a lowland. 32. Chetian: Zhou people's system of managing fields. Zhu's Biography of Poetry: "Thoroughly and thoroughly. A well covers an area of 900 mu, with 8 households 100 mu of private plots. They raise the commons together, they work together and collect acres. That's when Zhou's radical method began. 33. Sunset: "Erya Shishan": "Sunset in Shanxi. 34. Allow famine: It is really huge. 35. Wei: Weishui, which originated in Beiniaoshu Mountain, Weiyuan County, Gansu Province, flows southeast to Qingshui County, enters the territory of present-day Shaanxi Province, crosses Weihe Plain, flows eastward to Tongguan and enters the Yellow River. Chaos: crossing the river. 36. Li: Pass the word "Li" and sharpen the stone. Forging: striking iron refers to a stone hammer used to strike iron. 37. Stop at the base: poem biography: stop, live; Base, set also; Therefore, Xinjiang is also. "One release is both, the foundation is the foundation, the principle is the rule, and the meaning is more clear. 38. Many people: Many people have money. 39. Huang Jian: the name of land water. 40. Duxi: Also in the name of water, "Duxi" is pronounced flat. 4 1. Stop-tour density: refers to the increasing density of people who come to settle down. 42. Rui Yong (ruijū): Zhu Shichuan: "Rui, the name of water, went out of northwest Wu Shan and entered Tokyo. Wrote "Zhou Li Paper Workshop". Dysprosium is also out of the water. "The above refers to the establishment of Huang Jian and Guo Jian, and the development of Ruishui River Basin.

Gong Liu's appreciation of this poem consists of six chapters and six sentences in each chapter, all of which begin with "Du Gong Liu". Judging from this admiring tone, it must have been written by people after the Zhou Dynasty, which mainly recorded the historical facts of laying the foundation stone after Gong Liu moved to the capital.

The first chapter of the poem is about Gongliu's preparation before departure. He divided the boundaries in the field, led the people to work hard, put the harvested grain into the warehouse, made it into dry food and bagged it. Then he picked up a bow and arrow, picked up all kinds of weapons, and strode to land. In the following chapters, he wrote about various measures he took after he arrived in this land. First, I went to vilen for investigation, sometimes I climbed to the top of the mountain, sometimes I walked on the plain, sometimes I looked at the spring water, and sometimes I measured the land. Then I began to plan where to plant, where to build houses, where to breed, where to quarry stones ... When everything was settled, I held a banquet to celebrate and elected a leader. The leader was established and the army was organized to defend. The poem clearly describes the process of Gong Liu's expansion of territory and the establishment of the country, as if bringing readers into ancient times and watching a picture of our ancestors' hard-working and simple life.

In the whole article, Gong Liu's image is very prominent. He is far-sighted and enterprising. He could have lived and worked in peace and contentment by farming on the land, but he didn't dare to live and work in peace. He adapted to the land and led the people to open up a better environment. As the leader of the tribe, he is very organized and proficient in the art of leadership. Before leaving, he made careful preparations and must wait until the soldiers are full. After I arrived, I took pains to survey the terrain, plan and build, and do everything myself. As the poem says, "I'm in the middle, and I'm back to the beginning." Why take a boat? Yao and a knife. Wearing jewels and shining scabbard, he climbed mountains and waded to the front in person. Such a brilliant leader naturally won the support of the masses and the praise of later scholars.

The poem not only describes Gong Liu as the leader of the tribe, but also the people, as well as the relationship between Gong Liu and the people, the cooperation between Qi and Xin, adversity and * * *. As the poem says, "Thinking and editing have exhausted the light. Another cloud says, "It's both complicated and complicated, and it's both smooth and announced, and there's no eternal sigh. It means that we are United in thought and closely follow each other in action. Everyone is in a good mood and no one sighs in the face of difficulties. "In time, everywhere, traveling in time, talking in time, talking in time", the poet eulogizes the vivid scene of people talking and laughing after they settle down with a set of parallelism sentences.

It seems that in the Gongliu era, there seems to be some organizational discipline and some democracy and freedom. There is a cloud in the poem: "You can give a few banquets when you are in a hurry. Since Deng followed it, Cao had to create it. Locked in prison, used properly. You are the ruler if you eat and drink. " At the celebration dinner, people took their seats in turn and enjoyed rich wine and delicacies. When eating and drinking enough, people elect leaders together, which seems to be a microcosm of the political life of our ancestors.

The characteristic of this poem is to express the social outlook at that time with actions and portray characters in specific scenes. Whether it's a marching team that bows and arrows, removes the arm to nourish the spirit, or an investigation scene that is rich and long, beautiful and glorious, and its yin and yang are in harmony, people and scenery are described together, so there are characters in the scene, which is lifelike. Slightly insufficient is that there are many places to write surveys. Although the second, third, fifth and * * * plates have their own emphasis, repetition is inevitable. This is probably because the life of the tribe was relatively simple at that time, and there was nothing else to write about. However, it was really commendable to have such an epic at that time.

The background of Gong Liu's creation, "Preface to Poetry" said that this poem was written for an audience with Kang Gong and a warning to Zhou Chengwang. It inherits the "elegant Sheng Min" and the "elegant face". "Daya" wrote that Zhou ancestors were engaged in agricultural production in Taitai (so the address was in Wugong County, Shaanxi Province); This article is about Gong Liu moving from the north to Xinjiang to start a business. The poem "Daya Mian" describes that ancient public servants moved to Qixia (now Qixian County, Shaanxi Province), and Wang Wen inherited the inheritance, further developing Zhou Zhi's inheritance.

Gong Liu and Lu Deming quoted Shangshu Biography in Classic Interpretation: "Gong, Jue; Liu, Tao. " Later people called it Gongliu. During the reign of Xia Taikang, Hou Ji's son did not neglect his duty, but fled to Rongdi. Not only gave birth to JuTao, JuTao also gave birth to Gong Liu. Gong Liu moved the capital and resumed the agriculture that Hou Ji was engaged in, and the people gradually became rich. "In its proper place, the country was founded in Kamikaze Valley" (see Zhu's Biography of Poetry).

"Biography of Poetry" said: "The old saying that Kang Gong became a king should be a text, so Gong Liu said:" If you are thick, you will be a Liu Weimin! " "If it was written by Zhao Kanggong when he was king, it should be around 1 1 century BC. It can be seen that the story of Gong Liu has been circulated among Zhou people for several generations before it was written.

Poetry: Liu Gong Poetry Author: Pre-Qin anonymous poetry classification: The Book of Songs, praise, writer.