Governing the country by classical Chinese first.

1.& lt& gt Any way to govern the country must enrich the people first.

Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure.

People who are poor are in danger in the countryside, while those who are light are cheap at home. If they are in danger of their hometown and despise their families, they dare to ban it, and it will be difficult to eradicate it. Therefore, those who govern the country are often rich, and those who mess with the country are often poor.

Those who take goodness as their country must enrich the people first and then govern the people. Generally speaking, to govern a country, we must first make the people rich, so it is easy to govern when the people are rich, but difficult to govern when the people are poor.

How did you know? When people are rich, they will settle down in their hometown and cherish their homeland. When they love their hometown in Anxiang, they will respect the monarch and fear punishment. When they respect the fear of sin, governance is easy. When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they feel uneasy about living in the country and despise their homes, they dare to confront the monarch and violate the ban. If they resist the ban, it will be difficult to govern.

Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

The kings of the past 79 generations had different legal systems and different orders, but everyone was the king of the world. Why? The country will be rich and strong, and the millet will be abundant. Rich countries and rich countries were born in agriculture, so Wang Gui comes first.

Anyone who is anxious for the country must first ban the skillful end, and at the end of the skillful end, it is forbidden to travel without food. People who travel without food will have to plow the fields. Private farming means land reclamation, land reclamation means more millet, and more millet means national wealth.

The country is rich and the people are strong, and the soldiers are strong and the people are wide. Therefore, the late king knew that all people, Qiang Bing, a vast land and a rich country would be born in Suye, so it was forbidden to work at the end to stop Kit Kat and benefit agriculture.

I don't cook kit kat today, but I will cook five eclipses a day. The farmer's work all year round is not enough to support himself.

But * * * gave up skills and finally did it. If you give up your skills, you will achieve nothing, the land will be barren and the country will be poor.

Once upon a time, emperors' statutes and political orders were different, but they all unified the world. What is the reason? It must be because the country is rich and has a lot of food. Most of the country's wealth comes from agriculture, so the first generation of holy kings attached importance to agriculture.

Any urgent task of governing the country must first ban luxury industry and commerce and luxury goods manufacturing. If these are banned, people can't wander around begging for food, and they have to engage in agriculture. When the people engage in agriculture, the land will be reclaimed. When the land is reclaimed, the grain will increase and the country will become rich. The country is rich and the people are strong, and the war will win if the soldiers are strong. If defeated, the land will be vast.

Therefore, the first generation of sages knew that the population was large, the military strength was strong, the territory was vast, and the national wealth must come from grain, so they all banned extravagant industry and commerce and the production of luxury goods to facilitate the development of agriculture. Now people engaged in luxury goods industry and commerce and luxury goods production can eat for five days a day.

Farmers work all year round, but they can't support themselves. In this way, the people gave up agriculture and engaged in luxury industry and commerce.

Abandoning agriculture and engaging in luxurious industry and commerce will make the land barren and the country poor. Every farmer who is less than a month old and over one year old is also eager to levy and give him double the loan.

Sometimes, people plow the fields, but they don't plow enough, so they have to borrow twice as much money to get rid of them. Autumn five, spring a bundle, is also a double loan.

Therefore, the above-mentioned certificate was taken from the people four times, rented by the Guan family, and collected from the treasury eleven times. The four times should also be doubled. The husband supports four masters with one citizen, so those who flee can't stop their punishment, and the people have nothing to accumulate.

The characteristic of all agriculture is that the monthly income is often insufficient, and the annual income may be more than enough. But the government is in a hurry to collect taxes and has no time. Farmers have to borrow "one for two" usury to cope with the above expropriation.

There are seasonal restrictions on plowing and weeding, but the rain may not be timely enough, so farmers have to borrow usury to hire people to water the land. The price of grain bought by merchants in autumn is "five", and the price of grain sold in spring is "ten", which is also a usury.

Therefore, if the above demands are counted, there are four places that can ask farmers for multiples, because the city's rent tax, the collection of the state treasury, one-tenth of the grain collection, and all kinds of labor add up. Add it up all the year round, and it is equal to a usury.

A farmer has to support four creditors, so the monarch can stop the outflow of farmers when the fugitives are punished. This is because there is little food and farmers have no savings. To the east of Songshan Mountain, between the river and the secluded place, fleas are born and died late, and where the grain lies, four kinds of five get it.

Middle-aged acres of two stones, one husband is millet two hundred stones. Today, the granary is empty and the people have no accumulation. Farmers who live on porridge have no ability to forget it.

Therefore, the former king made it easy for farmers, scholars, businessmen and workers to communicate with each other, and the annual income was not the same. It is based on the people.

When people cultivate a piece of land, cunning is not innate. Land reclamation leads to more millet, and millet leads to national wealth.

Clever and cunning will not give birth to * * *. Rich and rule, Ben Wang Zhidao also.

From the foot of Gaoshan Mountain to the Yellow River and Rushui. Crops grow early and set late, which is a good place to increase grain production.

Sowing is being done all year round, and all crops are being harvested. In the middle of the year, the grain yield per mu is two stones.

A worker can plow 100 acre and collect 200 stones. Now that the national granary is empty, the people have not accumulated it.

Farmers sell their children and women because the monarch can't balance the people's income. Therefore, the first generation of holy kings always paid attention to the exchange of industries among farmers, scholars, businessmen and workers, and their annual income could not exceed each other.

In this way, farmers specialize in agriculture, and their income can be balanced with other industries. Farmers who concentrate on farming will be reclaimed, and cunning will not happen.

When the land is reclaimed, there will be more grain, and the country will be rich and have more grain. Without cunning, the people will be stable again.

Being rich and stable is the road to success. If you don't give birth to millet, your country will die; if you give birth to millet, you will die; if you give birth to millet, you will not die.

Millet also, the people return; Xiaomi is also, and wealth is also; Millet also belongs to the land. If there are more millet, everything in the world will dry up.

So Shun moved to a city, to Chengdu and to a village. Shun punishment is not strict, prohibition is not heavy, but the people return to it, and those who leave will suffer, and those who follow will benefit.

Wang Weimin did what he wanted first, so all the people in the world joined him. The so-called profit-seekers, benefit farmers; The so-called pest control, it is forbidden to harm farmers.

If you win farming, you will receive more millet, and if you receive more millet, you will be rich. If you are rich, you will go back to your hometown. If you go back to your hometown, you will change your customs and drive away many immigrants. As for killing them, people are miserable. This service is also successful.

Weak agriculture leads to less millet, poor millet leads to poor people, and poor people lead to light families. It's difficult to change the master's position, so it's not feasible to make it, to ban Fukashi, and the war cannot be won, so it's not necessary to be solid. There is no need to order.

2. The answer to the classical Chinese reading of "Governing the Country and Reliving the People" Original: In the nine years of Zhenguan, Taizong said that the courtiers said: "In the early days, the capital was flat, and there were few beautiful women in the palace, and there was no dissatisfaction in the courtyard. Yang-ti's intentions are still unfinished, and he does not seek merit. His belligerence and people's poverty led to his demise. This is what I saw. So, I work hard at night, but I want to be clean, so there is nothing in the world. Therefore, the corvee is not prosperous and the people are happy. Governing a country is like planting a tree. Roots do not shake, branches and leaves flourish. If it can be clean, how can the people be uneasy? "

Interpretation: governance: governance; An: Diazepam. Administer the country and the people.

In the ninth year of Zhenguan (the title of Li Shimin), Emperor Taizong said to the guards, "Before (Emperor Wendi of Sui Dynasty) just made the capital, the palace was full of beautiful women and antiques. However, Emperor Yang Di was still not satisfied and kept asking. At the same time, the people couldn't stand it, which led to the demise of the Sui Dynasty. I (the emperor claimed) witnessed all this with my own eyes, so I worked hard day and night, hoping that I would be innocent and wise and make the world peaceful. Therefore, the military service system can not prevail, and the grain harvest is bumper every year, and the people live and work in peace and contentment. Governing a country is like planting a tree. A few don't sway, and the branches are flourishing. If the monarch is wise, how can people be unhappy? "

3. The way to govern the country in classical Chinese must enrich the people first, and the way to govern the country must enrich the people first.

Rich people are easy to treat, but poor people are difficult to treat. how do you know Only when people are rich can they live in their hometown with peace of mind and attach importance to their own industries. When they live in their hometown with peace of mind and attach importance to their own industries, they respect officials, fear sin and are easy to rule.

If the people are poor, they will not live in their hometown with peace of mind, look down on their own property, dare to offend officials and violate laws and regulations, and it will be difficult to rule. Therefore, people in peaceful countries are rich for a long time, while people in troubled countries are poor for a long time.

Therefore, people who are good at governing the country must first make the people rich, and then rule the people. Look for it.

4. Governing the country first enriches the people and translates the original text.

Any way to govern the country must enrich the people first. Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure. People who are poor are in danger in the countryside, while those who are light are cheap at home. If it endangers its hometown, despises its family and dares to ban its mausoleum, it will be difficult to treat. Therefore, those who govern the country are often rich, and those who mess with the country are often poor. Those who take goodness as their country must enrich the people first and then govern the people.

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However, any method of governing the country must first make the people rich. It is easy to govern when the people are rich, but difficult to govern when the people are poor. how do you know When people are rich, they will settle down in their hometown and cherish their homeland. When they love their family, they dare not neglect the emperor and are afraid of punishment. Respect for the emperor and fear of punishment will be easy to govern. When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they don't trust life in the countryside and look down on their homes, they dare to offend the emperor and violate laws and regulations, and it will be difficult to govern them. Therefore, a well-governed country is rich for a long time, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

5. Ask me the classical Chinese "Governing the country must enrich the people first". Thanks in advance. In order to achieve the goal of "enriching the people", Guan Zhong believes that developing agricultural production is the most important.

To develop agriculture, we must first "divide fields, build altar houses, repair trees, persuade the people, stimulate crops, and repair wall houses" to realize the economic and political propositions of "Su Weimin's life", "Su Wei is a king's ability" and "Land is a pity". In ancient times, the people's economy was very single, and agricultural production has always been the pillar industry of the people's economy, which has always been valued by all promising rulers and thinkers. What makes Guan Zhong smarter than most other thinkers is that he attaches great importance not only to agricultural production, but also to industry and commerce.

He believes that agriculture, industry and commerce must be considered at the same time. He said: "There is no market, and there is a shortage of * * *." "Without the final profit, what can this industry do?" At the end of your career, you will become rich. Therefore, he developed the fishing and salt industry according to the advantage of Qi's proximity to the East China Sea, set up the official management industry of fishing, salt and iron, and especially encouraged the relaxation of the fishing and salt market to adapt to the pursuit of material interests by future generations. It is naturally appropriate to express their realistic desire for wealth at that time with the words of Sima Qian, the Taishi Gong. "The world is bustling with greed."

Guan Zhong's economic reform thought is also clearly reflected in the tax reform. He implemented the policy of "land tax in kind", which made land tax lighter every time, increased production and gained more, and "shared wealth with the people", with the aim of improving the active production of farming, prompting them to increase production and increasing social material wealth. Naturally, the tax of * * * has also increased.

At the same time, on the premise of advocating land tax in kind, we should encourage the development of industry and commerce by increasing taxes, housing taxes, livestock taxes, household taxes, tariffs and municipal taxes, so as to distribute and coordinate social wealth, safeguard industrial and commercial interests, and achieve the political goal of "enriching the people and making it easy". He also exploited heavy taxes and advocated taking them from the people.

He said: "knowing what to pay is a political treasure." "Take it from the people and use it moderately, though small; Take it from the people and use it more than enough, although it will be dangerous. "

In view of the limited soil fertility and human resources at that time, he advocated that land should be taxed every two years, and the tax rate was between 10% and 30%. Take three in ten years, two in middle age, one next year, and no sign in hungry years.

In order to regulate the market, crack down on the monopolists of the rich and control them from competing for profits with the people, Guan Zhong also adopted the economic means of collecting consumption tax from the rich. In addition, Guan Zhong made profound and wonderful expositions on foreign trade, currency, price, grain production and circulation, and conducted many successful practices and explorations.

6. The translation of "Governing the country must enrich the people first" All the ways to govern the country must enrich the people first.

Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure.

People who are poor are in danger in the countryside, while those who are light are cheap at home. If they are in danger of their hometown and despise their families, they dare to ban it, and it will be difficult to eradicate it. Therefore, those who govern the country are often rich, and those who mess with the country are often poor.

Those who take goodness as their country must enrich the people first and then govern the people. Generally speaking, to govern a country, we must first make the people rich, so it is easy to govern when the people are rich, but difficult to govern when the people are poor.

How did you know? When people are rich, they will settle down in their hometown and cherish their homeland. When they love their hometown in Anxiang, they will respect the monarch and fear punishment. If they respect sin, governance will be easy. When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they feel uneasy about living in the country and despise their homes, they dare to confront the monarch and violate the ban. If they resist the ban, it will be difficult to govern.

Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

7. The translation of "Governing the country must first govern the family" says that governing the country must first manage one's family and family, because without managing one's family, there will be no one who can manage others. Therefore, educated people are educated in governing the country at home: filial piety can be used to serve the monarch; Respecting the elderly can be used as an official; Good for children can be used to rule the people.

Kang Hao said: "It's like taking care of a baby." Sincere pursuit, even if you can't reach your goal, it won't be too far away.

You know, people who learn to raise children before they get married! A family is kind, and a country will be kind; A United country will unite; When a person is greedy and violent, a country will be in chaos. Its connection is so close, as the saying goes: a word will be bad, and one person will rule the country.

Yao and Shun ruled the world with benevolence, and the people obeyed it. Jie fights violence with violence, and the people follow it. The ruler's order is contrary to his own actual practice, and the common people will not obey it.

Therefore, sages always do it first. Then ask others to do it; Don't do it yourself first and then ask others not to do it.

It is impossible not to let others do whatever they want without this forgiveness. Therefore, to govern the country, we must first manage our own family and family.

The Book of Songs says: "Peach blossoms are delicious and have dense leaves. The girl got married and brought the whole family together. " Let the whole family live in harmony, and then the people of a country can live in harmony.

The Book of Songs says, "Brothers live in harmony." Brothers live in harmony, and then people in a country can live in harmony.

The Book of Songs said: "The appearance and behavior are solemn and serious, which is an example for the four countries." Only when a person is worthy of being imitated as a father, son, brother or younger brother will people imitate him.

This is the truth that governing the country must first govern the family and govern the family.