Will Yima Xing, who is destined to lead Yima, definitely run around?

Ji Yuan’s fortune-telling original article: Yima Star, one of the four evil pillars. This is how the appearance and function of the Yima star is explained in ancient books. Method of investigation: Mainly the year branch or the day branch. If you look at the other earthly branches in the four pillars, some of them belong to the Yima star in the life belt. Shen Zichen's horse is in Yin, Yinwu's Xu horse is in Shen, Siyou's ugly horse is in Hai, and Haimao's horse is in Si. In other words, Shen Zichen was born in the year of Yinmu. Shen Zichen was born on the same day, and Yima was also in Yinmu. The book explains: In ancient times, post stations were institutions for delivering official documents, and post horses were the means of transportation for delivering documents, so post horses usually represent dynamics. The auspicious god of a person's life is a horse. If it is a big one, it will bring happiness to the person. The ominous god is a horse. If it is a big one, it will be a trouble for galloping. If it is a small one, it will be troublesome for galloping. Opposition is like a whip, and conjunction is like a restraint, and the same is true for the passage of time. "The horse rushes to the land of wealth, like a fierce tiger", which means that the horse star brings great fortune in the fleeting years. If the horse makes money, it will definitely make a lot of money. "Horse head sword, powerful in the frontier" refers to the time when it is the horse star, and the yen is on Renshen or Guiyou day. "The horse is in the whip village, and the body is not at ease." The whip village means that the horse star is in the sky. When a person's life meets the Yima, he is prone to migration and business, and he seeks fame and fortune for great benefits. He is most afraid of the blood of a sheep's blade. When he is lucky in heaven, he is smart and noble, but when he falls ill and dies, he throws himself into the rivers and lakes or migrates to distant places. Noble people often get promoted, ordinary people often run around. If the Yima is prosperous, the master's temperament will be strong, adaptable and overtime, and he will have much reputation in his life. If he is dead, his temperament will be headless or right or wrong, he will have little success in his life and will be wandering. If you live in the same hometown as Lu, you will be blessed with good fortune and good fortune. If you are in conflict with death, you may be a solitary soul visiting the mourning family. Those who have left their hometown may be monks or merchants. Bringing down the fortune-hungry ghost will lead to a life of stinginess and low-spiritedness. Those who conflict with the God of Cookery have a voice like a human being. If you encounter a horse during the year of travel, it has the same sign of illness, and it means you will be sick and frightened. It is the same as the official symbol, indicating fear in official matters. Entering the house, the master was frightened. The horse is a symbol of walking and galloping. The owner of the four pillars is very active and will travel all over the east, west, north and south. Therefore, businessmen, soldiers, and diplomats often travel on business. Those who move around a lot, and those who keep moving, are more likely to have the horse star. The horse star is also a sign of going abroad. If the horse star is combined, it will be as if there is nothing. If the horse star is opposed, the person will run thousands of miles in a day. Women with many Horses will be uneasy physically and mentally, and living in an uneasy place will be an unfavorable sign. (I remember this sentence was written by Shao Weihua in his book.) The above is roughly the explanation of fate with Yima or destiny with Yima in some books. It seems a bit cloudy and mysterious. In fact, this explanation, or the statement is too biased and broad-minded, and it is the same as not seeing it. Even in the end, he didn’t explain what it was? And I don't understand what this means? In other words, whether it is the Patriarch or the Second Sword, they are all fooling themselves and others. The concept of Yima mentioned above is divorced from the essence of the Five Elements, which means that it is an almost superstitious category. It is not an interpretation of destiny based on the Five Elements theory, and is completely divorced from the category of numerology. It is even said that we only use this metaphysical and upward literal meaning to achieve the purpose of vaguely interpreting fate. In the end, test seekers are confused, readers are confused, and numerologists are confused. If it's right, it's covered. If it's not covered, it can be hugged. The only four earthly branches that appear in the so-called message that the life master is running around with the horse are Yin, Shen and Sihai. In other words, because the four earthly branches of Yin, Shen and Sihai belong to the period when the energy of yin and yang alternates and grows, the energy is relatively complex, which will form alternating impacts between seasons. Because the energy stored in the four earthly branches is relatively complex, and the momentum is improving, there will be a more violent impact. This is usually how Yima is understood, that is, the earthly branches are in conflict. If it is based on this principle, then the earthly branches are also in conflict between Ziwu, Maoyou, and Qi, and the speed and intensity of the impact are no weaker than those of Yinshensihai. Moreover, when Ziwu and Maoyou are in conflict, they all belong to special qi correspondences, and the life-and-death situation further aggravates this fluctuating information. Therefore, the life belt Yima is actually a kind of information about the conflict and instability of the fate and earthly branches. This information is usually used to judge the scope and energy of the owner's activities in career and life. Because when the earthly branches are in conflict, they have a greater amount of activity than when the earthly branches are quiet. They can't sit still all day long, or they are restless and can't be quiet, so they are called "Yima". The method of checking the real fate of Yima: Shen day meets Yin wood; Yin day meets Shen Jin; Si day meets Hai water; Hai day meets Si fire; Zi day meets Wu fire; Wu day meets Zishui ; You day meets Mao wood; Mao day meets You metal. The real life-bearing Yima should be judged based on the earthly branches, or mainly the daily branches. For example: on the day of Shenjin, the month branch Yinmu and the time branch Yinmu belong to Yinmu impacting Shenjin, which belongs to Yima Fengcong. Among them, the force of Yinmu's impact on Shenjin is small, but if the Japanese branch is Yinmu, the impact of Shenjin will be much greater. This also contains the message that the five elements can defeat war. Metal can defeat wood, but wood cannot defeat metal. Therefore, if wood and fire are in conflict, they will run far away, while if gold and water are in conflict, they will run close and at a slow speed. If the day branch belongs to Yin Shen Si Hai, or Zi Wu Mao You, and the year branch corresponds to the conflict, this also belongs to Yima. However, the energy expression of this kind of Yima is weak, and it is generally a piece of information that can be ignored. For example, on the day of Xinhai, the year branch encounters the Si Fire. Since there is a moon in between, the power of the Si Fire cannot reach the day branch. Therefore, in this case, it is generally believed that when you grow up, you will leave your ancestors and stand on your own, that is, leave the place of your birth. development, the impact of its fluctuations is relatively small. And if there is this kind of conflicting information between the day and the day, it is a relatively fluctuating energy.

Most of them will live away from their ancestors very early, or they may follow their parents to develop in other places when they are young. There are also those who do not belong to the field of development information, but most of them are engaged in some relatively unstable jobs. For example, car driver, salesperson, foreign representative. Or businessmen may also bring information about conflicts between earthly branches. It is not a bad thing to have Yima in your destiny, and Yima is not necessarily destined to work hard. According to the functions of the five elements, if the Yima star is the God, you will get rich by engaging in a business with a large amount of activity. For example, in the destiny situation, Sihuo is the taboo god, and Haishui Yima star is the useful god. Haishui impacts Sihuo, and water can overcome fire. In this case, the Yima star will appear to be very powerful. When the Great Fortune is filled with water, or Shen Youjin helps his Yima, it will restrain the Si fire and be powerful, but the busier he will be, the richer he will be. On the contrary, if Hai Shui is the taboo god and Si Huo is the useful god, the force will be much smaller, not even half as powerful as Hai Shui's impact on Si Huo. Because among the five elements, water belongs to the king, fire belongs to the minister, water restrains fire, and fire is usually passively restrained.

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