Duan Zhengyuan: Theory of Natural Politics

Duan Zhengyuan: Theory of Natural Politics

1. The true meaning of old Chinese morality

The modern historical political school must analyze national political issues based on the national character and people's sentiments as basis. It depends on one person's living habits. A country has its own customs and customs. If it adapts to, utilizes, and improves its historical habits, it will take less effort and lead to more success. Mencius said: "The height must be based on the hills, the bottom must be based on the rivers and rivers, and the government must be based on the ways of the previous kings." This is the forerunner of the historical school. The history and civilization of China dates back more than four thousand years. Although the state and government have changed from time to time, the people are still the outstanding survivors of the three dynasties of Tang and Yu, and they still have the national character and sentiments rich in moral thoughts. Therefore, the word morality is actually synonymous with the earliest civilized Chinese culture in the world. Therefore, to understand the roots of Chinese culture, we must thoroughly understand the true meaning of old morality. What does true meaning mean? Abandon the false and return to the true, remove the rot and create the new. The brilliance of true morality can be proved in ten aspects. ?

(1) The old Chinese morality was positive rather than negative

The monks were pure and the hermits were loose. People thought they were morally noble, but they did not know that this was Chinese morality. Multiply below. Those who are not wise will not be confused, those who are benevolent will not worry, and those who are brave will not be afraid. This is the true morality of cultivating oneself, managing one's family, governing the country, and bringing peace to the world. What's more, those who are full of food and have no intention of using it all day long, who are lazy with their limbs and ignore the support of their parents, must take a serious warning as an individual. "Yu thought that there was drowning in the world, and he was drowning himself; Ji thought that there was hunger in the world, and he was hungry, so it was urgent." We can observe the ancient way.

(2) The old Chinese morality was civilized rather than corrupt.

Yao and Shun ruled with their clothes hanging down, and they were full of articles. The spirit of the Ge Gua of the Great Yi is explained by civilization. The cause of revolution is called Bingwen. The corruption in today's society is unspeakable. It is caused by the degradation of the old moral civilization and is not the original corruption of the old morality.

True morality is the crystallization of brilliance and righteousness, without any corruption, darkness, filth and decadence. Yu said, "Wen Ming is spread all over the world." Zhou called it "Yu Yu Hu Wen". This is what is called.

(3) The old Chinese morals were expedient rather than broad-based.

For example, filial piety can be divided into big filial piety, medium filial piety and small filial piety. There are differences between benevolence, being a slave, and admonishing death. The saying in the secular world: "When a king asks his ministers to die, he dare not not die; when a father asks his son to die, he dare not not die." This is the profound and broad-minded theory of Neo-Confucianism. What's more, Yao and Shun passed down the virtuous, Yu Ze passed down his sons, Tang and Yu bowed to each other, and Tang and Wu conquered and executed. The forms and deeds were very different, and the only way to make the best use of them was to adapt them. Therefore, true morality is to grasp the two and use them in the middle, to be pleasant to the people and to others. It can not only cultivate one's morality, manage one's family, and govern the country, but can actually bring peace to the world, and create great harmony with more than enough.

(4) The old Chinese morality is equal and classless.

For example, father and son are related, which is the way of father and son. The king and his ministers have righteousness, which is the way of the king and his ministers. The difference between husband and wife is the way of husband and wife. The old and young are in order, which is the way of growing up and young. Friends have faith, that is the way to be friends. Poverty brings happiness, but can poverty be equal to wealth? Rich people like courtesy, and rich people can be equal to poor people. What's more, "If goods are thrown away on the ground, there is no need to hide them within oneself. If one's power is too much, they should not come out? They are in the body, and there is no need to do it for oneself." There is no talk of class struggle between the rich and the poor. Therefore, true morality is the great equality and true equality that allows everyone to measure each person according to his or her portion, and to obtain what he or she deserves. How can it be that it is artificial and artificial to be equal, as if it is just a case?

(5) The old Chinese morality is free rather than constrained.

Chinese state society and all exchanges and interactions are all classified within the scope of comity, that is, within the scope of freedom. ?The tyrants after the Qin and Han Dynasties corrupted officials and used ethics as a talisman for tyranny and hypocrisy. However, "the use of etiquette, harmony is the most valuable, and the Taoism of the ancient kings is the beauty." This is the reason why people of all ages have accepted it. However, there are laws and regulations, and rules and regulations, which show people freedom and the right path, and do not lead them to become arrogant, extravagant, licentious, crazy, wanton and demeaning. Therefore, true morality is the way of loyalty and forgiveness. "Don't do to others what you don't want others to do to you." In other words, personal freedom should be limited by not hindering the freedom of others. This is great freedom and true freedom. ?

In this way, everyone in the world will find peace and happiness, and everyone will be at ease and carefree, without being able to get in and feel content. ?

(6) The old Chinese morality was sound rather than weak

When Zigong asked about politics, Confucius said: "If you have enough food and soldiers, the people will trust you." Zi Shi Wei, Ran had a servant, and the Master said, "You are a common man." He said, "If you are already a commoner, why should you add anything to it?" Said "rich". "If you are already rich, how can you add to it?" Say "teach it". Therefore, during the three dynasties of Tang, Yu, and Ming dynasties, there was always a situation where the family had enough people and people were afraid of others but had little ambition. At the end of the Qing Dynasty, internal affairs were not repaired, Baidu was inactive, and it was dwindling for hundreds of miles. There is a reason for this. Non-true morality is not enough to rejuvenate a country. Therefore, true morality is the foundation for making a country rich and powerful, and for the people to worship the light. Hong Fan prepared Chen Wufu, praised the beautiful in the Spring and Autumn Period, and resisted the barbarians. Its meaning can be proved and known.

(7) The old Chinese morality was one of bliss rather than suffering

The great ancient Chinese sages, no matter how they established politics or religion, all guided people to care for the old and the young, and to be virtuous. The realm of pro-Leli. Just because the great road has been hidden, education has not flourished, and the trend of eccentricity and extravagance has become more intense. Therefore, there is a religion that is cynical and self-motivated. This is a cooling agent that can remedy the shortcomings. After all, it is not the kingly way of peace and prosperity. Therefore, true morality is the natural ability to enjoy happiness with others. "When you see its etiquette, you know its politics; when you hear its music, you know its virtue." This is why the poet always sings about the happy land.

(8) The old Chinese morality is universal, not partial.

Modern Westerners are libertarian, and some take the greatest happiness for the greatest number as the criterion, so they open a majority vote. end.

The study will inevitably have the disadvantage of omission and partial dryness. However, in the mind of the great sages of ancient China, if there is "a man who cannot gain anything", then he would say: "I am wronged." Push it to the grass and trees. It is also necessary to let everyone get his own place and live his life, let alone others. Therefore, true morality is the same as the laws of nature and human feelings. If it is feasible for one person, it can be applied by thousands of people;

(9) The old Chinese morality is perfect rather than defective.

For human beings, it advocates prosperity, longevity and health. In society, it advocates mutual affinity, love, friendship, help, and support, and strives for and kills each other. As a couple, they advocate longevity. Advocate long-term respect for friends. Overall, happy results will be achieved in all directions. Since the ultimate use of something must be done in accordance with the etiquette at the time, and violent killing of thieves must be used as a warning. The so-called parallel cultivation, neither contradictory nor harmful, is the true spirit of true Chinese morality.

(10). The old Chinese morality is real and not false.

Throughout history, the knowledge and career of sages have all been carried out to the best of their ability, and then they were published as articles and set as rules. , not just empty words. Since the Han Confucian exegesis, what has been learned has not been applied. In Song Confucianism, what was said was not what was done. Confucianism was criticized by the world for being empty and sparse. It was reduced to the imperial examination, and scholars were selected based on their articles. As long as they were reasonable, they did not ask about their character and talents. The actual practice of morality was completely wiped out. This is the origin of corrupt officials and the origin of local tyrants and evil gentry. We must know that true morality must be consistent in words and deeds, and if we are sensitive to things, cautious in speaking, and implement it throughout the country, we will be able to have clean customs and beautiful customs, and the people will be safe and secure.

2. The old Chinese morality is the supreme culture in the world

The current world culture can be divided into two major schools, the East and the West. China is the representative of Eastern culture, which is based on the three religions of Confucianism, Buddhism and Taoism, and has spread its brilliance across the land of China. Just look at the differences between Chinese and Western cultures and you will know. For example, the Chinese calendar uses the lunar calendar, while the Western calendar uses the sun. Chinese characters run straight from right to left. Western characters are written horizontally, from left to right. Others are difficult to describe in detail. Speaking only from an ideological perspective, Westerners are rich in scientific ideas, so they can invent invisible tools and enhance human material civilization. The Chinese are rich in Taoist thoughts (note that this does not refer specifically to Taoism, but may be included in the term philosophy. They do not know that philosophy is acquired knowledge, while Taoism is the actual virtue that is discovered innately. There is a huge difference between the two.) Therefore, it can clarify the metaphysical way and enhance human spiritual civilization. In other words, to enhance human moral civilization. The advancement of material civilization can promote human physical happiness. The improvement of moral civilization can promote people's spiritual happiness and make good use of materials to perfect the happiness of body and soul. If material civilization becomes more developed without moral civilization within its bounds, then one aspect of society will become more civilized and other aspects will become darker. European and American industrial and commercial competition creates a great disparity between the rich and the poor. Detectives and robbers all have unique skills. All are the result of developed material civilization. If moral civilization becomes more developed and material civilization is used to promote it, a world of great harmony and a world of bliss will be established on earth.

Yao said: "The light is spread out all over the world, and the people are enlightened." Nowadays, its prosperity is no longer visible. After three generations, the great road has been hidden, and tyrants and corrupt officials have emerged one after another. How can there be moral culture when people are brutally brutal and have no time to save lives? This is the unfortunate decline of China and the supreme shame of the nation. It is not the fault of moral culture itself.

In fact, China’s material civilization is not lagging behind that of Western countries. Let’s look at the weapons of the Three Sovereigns and the Five Emperors, the palace utensils for prosperity, the Duke of Zhou who instituted rituals and music, built the Mingtang, and the cultural relics and clothing, which shows that China’s material civilization was the earliest and most beautiful. Six hundred years ago, the Italian Marco Polo traveled to China and wrote down the progress of Chinese civilization, industry, commerce, and art at that time, which was especially shocking to Westerners. Just because of the decline of morals, material civilization has also become depressed, and it is not as good as the Westerners who study more and become more refined. However, the true spirit of moral culture is still brewing in the minds of the people, so it is still an excellent and grand nation with a gentle and peaceful people. If the spirit of our country's moral culture and the reality of Western material civilization are used, the glory of human evolution will be more evident.

After the European War, Western people who are eager to learn and think deeply have realized the harm of pure material things, and deeply feel the excellence of Eastern culture, which has the characteristics of taking the world as a commonwealth. If we want to achieve the happiness of lasting peace, we must carry forward China's inherent moral culture and gradually move towards great harmony. There is no good way to do anything other than this.

The origin of the Western material empire, according to history, is actually the unruly character of the Germanic nation, the profound philosophy of Greece and Rome, and the teachings of Jesus Christ’s fraternity, and then they interacted and pushed each other. Acting with each other, so much so.

We must know that moral civilization is the source of material civilization. Material civilization is the overflow of moral civilization.

In terms of Greek philosophy, it is equivalent to the hundreds of schools of thought in the Zhou and Qin dynasties. The teachings of Jesus cannot get rid of simple and restrictive religious ideas, and there are still some partial and incomplete aspects of moral civilization, and they are beautiful but not good. However, China was the first country to be civilized over four thousand years ago. Yao, Shun, Yu, Tang, Wenwu, Zhou Gong, and Confucius all wrote about it. They all governed the country with Tao and transformed the people with virtue. Divided and ordered, they are the Five Ways of ruler and minister, father and son, husband and wife, brother and sister, and friends. Act accordingly and use the three virtues of wisdom, benevolence and courage. Yun is the inner sage, observing things, achieving harmony, sincerity, and righteousness. He was made a foreign king, who cultivated his character, managed his family, governed the country, and brought peace to the world. In order to discipline the people, he established the eight virtues of filial piety, loyalty, etiquette and justice, and integrity. To maintain the society, it upholds the ten righteousnesses of fatherly kindness, son's filial piety, brother's kindness, brother's respect, husband's righteousness, wife's obedience, long-term benefit, child's obedience, monarch's benevolence, and minister's loyalty.

As the saying goes, "To reach the broad yet to the subtle, to be extremely wise but to be in the mean," there is no beauty without preparation, and there is no use without thoroughness. What's more, the Buddha spoke of the Land of Ultimate Bliss, but Cathay revealed the brilliance of the Mahayana. Jesus said that the Kingdom of Heaven will last forever, and Lao Tzu has revealed the secret of eternal life. The land of China is a perfect collection of moral culture. Today's material civilization is advancing with each passing day, but moral civilization is still brewing. Then regard matter as the branches and leaves, and morality as the calyx. The branches and leaves must grow first, and then the calyxes should bloom. Material civilization is actually the forerunner of moral civilization, and moral civilization is the practical means of perfecting material civilization.

After hearing this, the prophet said: As long as China is unified and implements true morality, true benevolence and righteousness, all nations will naturally be in harmony, and the world of great unity and bliss will be as clear as the palm of your hand.

3. The relationship between morality and physical and mental life, family, country, and the world

In Xiantian language, morality is the vitality of heaven and earth. It is the foundation for the birth of heaven, earth, human beings and all things. In the acquired language, morality is the blessing of life. It is the source of poverty, prosperity, longevity, wealth, nobility, poverty, and lowliness. Therefore, the Tao cannot be abandoned even for a moment. Every individual's physical and mental life, as well as the family, country and world, and everything in existence are all included in the moral envelope. A country with a high moral standard will be a scene of glory, prosperity and peace for the country and the people. On the contrary, swords, water, fire, and disease disasters will arise soon after. Personally speaking, being virtuous brings blessings, and being harmonious brings good fortune. On the contrary, if you are mean and start a family, you will not be able to enjoy it for a long time. We must know that those with the Tao will prosper, and those without the Tao will perish. Those who are virtuous will prosper, and those who are without virtue will perish. It is the constant rule of heaven and human affairs.

If you want to protect your family, country and world with all your heart, and enjoy happiness in the world, you must implement it according to the book "The Great Learning". That is to say, "In ancient times, if you want to bring enlightenment and virtue to the world, you must first govern your country. If you want to govern your country, you must first regulate your family. If you want to regulate your family, you must first cultivate your body. If you want to cultivate your body, you must first rectify your mind. If you want to rectify your heart, you must first rectify your mind. , first of all, if you want to be sincere, you must first know. "There is a layer of order in the investigation of things." There is real merit in one thing. It is neither ridiculous nor empty talk. And how things fit, how they don't fit. Know how to cause it and how not to cause it. No matter how sincere the intention is, no matter how dishonest it is. How can one's heart be upright, and how can one's heart not be upright? How to cultivate your body, how not to cultivate it. How to bring peace to the family, the country and the world, and how not to bring peace to each other, are described in detail and explained repeatedly. Be sincere and practice it with sincerity, making great use of big results and small use of small results. Therefore, the book "The Great Learning" is actually the crystallization of morality at home and abroad in ancient and modern times. No doctrine or doctrine can go beyond its scope. The Eight Eyes of Ge, Zhi, Cheng, Zheng, Xiu, Qi, Zhi, and Ping are actually the right track for human evolution. If you follow it, you will survive, if you go against it, you will perish.

Materialists believe that when matter decays, all things will cease to exist. In other words, it is believed that when a person dies, everything ceases to exist and denies the existence of the soul. Today's science has proven that matter is immortal, but there is no reason why the mind that dominates the human body will eventually be destroyed. If the mind that dominates the body disappears when the body dies, then the dozens of winters and summers in life will be meaningless. Doing good or evil is all in vain. They also said that Yao and Shun were benevolent, Jie and Zhou were violent, Zhou Gong was sage, and Wang Mang was treacherous. Even if Yi was good at shooting and sailing in the summer, he would not die, and it would be just a death. Yu Ji harvested crops and conquered the world, but they all perished together. However, Yu leveled the water and soil, Ji taught farming, King Wen had no time to spare day and night, and Duke Zhou worked day and night, wouldn't he be asking for trouble? For example, Sakyamuni Buddha originally embraced worldlyism and did not care about worldly affairs. Why did he come out to lecture on sutras and sermons for forty-nine years after he suddenly attained enlightenment under the Bodhi tree? Even if matter deteriorates, spirit will always exist. The body has death, but the soul has no birth and death. For example, there is no end to the firewood, but there is no end to the fire. Therefore, the sages and gentlemen of ancient times did not dare to do evil for fear of damaging their souls. Therefore, be diligent and conscientious, make meritorious deeds, become a mature person, be a model for all generations, and leave a noble personality. (Immortal soul) I

Taoism says: "The immortality of the Grain God is called metamorphosis." Buddhism says: "Buddha's life span is immeasurable" and "neither birth nor death". Confucianism states that "great virtues will live long" and "die before seeing benevolence". These are all true statements made with the utmost knowledge and past experience, and cannot be written off with the word superstition.

The internal cultivation of Chinese morality can unite people’s energy and spirit and prolong human life. The three teachings of Confucianism, Buddhism and Taoism all contain the correct method of maintaining health. Those who adhere to and practice it will naturally gain happiness, longevity and health, and can also prove that they are noble in moral culture.

4. The revolutionary ideas of order, doctrine, and construction are the origin of true moral ideas.

The social atmosphere is corrupt and dark, which affects the normal life of the people and should be reformed. The country's bad politics has caused people to die from natural disasters and man-made disasters. When it is extremely evil, it should be reformed. As the saying goes, "If you are poor, you will change, if you change, you will be successful, and if you are consistent, you will be long-term. Since God has blessed you, there will be no good luck or bad luck." Therefore, after a period of reform, the society and the country will inevitably undergo an additional degree of evolution. Not only do the people of this world benefit from it, but the entire world depends on it for its creation. It is a great revolution with order, doctrine, and construction. It is the expression of compassion, shame, right and wrong, and responsibility. For example, in ancient times, the cave was in the wild, and the saints of later generations changed it into palaces. In ancient times, it was governed by knotting ropes, and later generations of saints changed it into written contracts. There are countless facts about how it evolved due to reforms. That is like the relationship between Fu Xizheng and his wife. A revolution of barbarism and self-indulgence, and the start of four thousand years of civilized splendor. The Yellow Emperor, Yao and Shun, put down their clothes and ruled the world. They changed the nomadic tribes' backwardness and established the order of rituals and music. Everything that should be promoted or reformed should be suitable for the people and people. What's more, Xia Jie is wreaking havoc and causing Tang Dynasty to change. Shang Zhou was violent and violent, and King Wu defeated him. The reason for conquering crimes is to save the people, and the reason for taking down the disabled is to save the country. Therefore, the hexagrams of the Great Yi Revolution say: "The four seasons were formed when the heaven and the earth changed." The revolution of Tang and Wu obeyed the heaven and responded to the people, and the revolution was great.

Why is the revolution so big? That is to say, Yingren in Shuntian.

What does it mean to be obedient to nature? That is to say, to get rid of the immoral and corrupt behavior that goes against the way of heaven and against human feelings, and to restore the benevolent behavior that is in harmony with the way of heaven and in line with human feelings. The people of this world came out of water and fire and boarded the bed. The solution is to hang upside down and get a happy ear. Therefore, in the Tang Dynasty, Yu Yi surrendered, and in Tang Dynasty and Wu conquered and executed them. Although the punishments were different, they were all the same as saints. The first one is nothing more than benevolent heart and benevolent government, just saving the country and the people.

Someone may ask: What is the basis of your thinking?

Answer: China has an orthodox moral thought, which dates back to Yao, Shun, Yu, Tang, Wenwu, Zhou Gong and Confucius. My idea is to inherit this orthodox moral thought and carry it forward.

Looking at the current situation in China, there is more than enough destruction but not enough construction. The people are suffering so much that no one with conscience can bear to speak out. To be fair, is it caused by weak military armor, incomplete governance, and unprepared science? Don’t let the orthodox moral thoughts of Yao, Shun, Yu, Tang, Wen, Wu, Zhou, and Confucius, that is, the thoughts of benevolence inherited by everyone, be confused and deceived by the evil thoughts imported from other countries. Therefore, it was overwhelming and beyond control.

At present, the government has stated that it will promote the inherent wisdom of morality, and the Republic of China will be developed, and this will be the beginning of practice. But wait and see what happens.

5. The principle of people's livelihood must be implemented and morality can be helpful.

China's principle of people's livelihood is easy to realize. Nowadays, the whole country is suffering from poverty. What is the reason? Or think that science is underdeveloped. If productivity does not increase, China will be oppressed by the economic power of outsiders and fall into a desperate situation of poverty. Therefore, we strive to promote science to save China. On the surface it seems there is a reason. However, since the reform in the late Qing Dynasty, the so-called voices of teaching science and promoting industry have been heard everywhere. However, if scientific research does not make progress, many industries will close down, and the country will become more and more trapped and the people will become poorer. Why? Because they only imitate materially, they don’t know that they have spiritual effects. The more you imitate, the more you see its flaws. In other words, we only know how to imitate the material civilization of foreigners, but we do not know how to carry forward our own inherent moral civilization in order to strengthen its roots and glorify its splendor. Therefore, if the country has another new policy, the citizens will be burdened by it, and they will be harmed before they benefit from it. Industry, finance, and education do their best to harm the country and the people, increase people's desire for material things, and encourage the evil trend of arrogance and extravagance.

If only, the whole country could discover a little bit of its morality and conscience. Then there will be no corrupt officials at the top, no local tyrants and evil gentry at the bottom, and all the trappings of being kind and harsh to the common people will disappear. Naturally, farmers, industry and commerce each maintain their own business, increase revenue and reduce expenditure, and make a living. The commander-in-chief Yu of the Tang Dynasty treated the world with benevolence, and the people were prosperous and things were prosperous. In the Zhou Dynasty, the world was governed by etiquette, and the warehouses were overflowing with millet, so we could know the root cause of the disease.

Moreover, the Chinese people are rich in family thinking, which is different from the customs in Western countries. Anyone who plans to support his or her wealth will do his best and think deeply. As long as national politics does not hinder its development, it will be able to make plans on its own. The wealth of overseas Chinese is a clear proof of this.

Therefore, if we want to ensure the security of people's livelihood, we must use the most peaceful, stable, and practical moral force to promote its realization. Even if the people of the whole country are able to find their own jobs, make a living, make full use of their talents, and take advantage of the situation, natural wealth will bloom, industry will flourish, and people's livelihood will be unstoppable. Therefore, virtue lies in good governance, and governance lies in nourishing the people. The vision of great harmony in which "the old will die, the strong will be useful, the young will grow, and the widowed, widowed, lonely, disabled, and sick will all be taken care of" must begin with "selecting the talented and capable, trustworthy and cultivating harmony." What is the use of people's livelihood principles? Force will follow.

6. The world of great harmony can only be achieved by the good implementation of China's inherent moral culture

The Republic of China, the earliest civilized country with a vast land and abundant resources and a large population, has the advantage of unifying the world and harmonizing all nations. qualifications. Looking back at the current situation at home, we are bound by the oppression of small and rising countries. To groan and die under the aggression of imperialism is a great shame and a disgrace, and goes against the laws of nature and human affairs. Every time we see the slogan "Down with imperialism", a little bit of the anger in our chests is released. But once I think about it, I wonder how to defeat it. It is said that soldiers can defeat it, but our country's soldiers are more than enough for internal chaos, but not enough for external use. It is said that guns and cannons can be defeated, but all the materials for making guns and cannons in our country are given to outsiders. It is said that the manufacturing is not as sophisticated as that of outsiders, and if it takes ten or twenty years, it may not be as complete as that of outsiders. As of now, except for those within our own families who are fighting each other, we have not seen anyone from outsiders implement the policy of carve-up. It can be seen that it is not something that can be done by soldiers and guns, but only by a little axiom and a little bit of human justice in the world to maintain and protect it and keep it alive. No one can deny this fact.

Therefore, if we want to lift the shackles of China’s current international inequality, eliminate the danger of world war, and promote permanent peace for mankind, there is no other alternative than the Great Harmony invented by the ancient Chinese sage Changming more than two thousand years ago. Law. And this cosmopolitanism is the lucky star for realizing permanent world peace.

The promotion of this great unity does not require soldiers, guns, or diplomatic intrigues. It is just a matter of sympathy for the moral thought of "selecting the talented and capable, trustworthy and cultivating harmony".

Or: Use force as the backing of diplomacy, talk about morality, and sing about peace. Who will listen to it? However, after the Pacific Conference, most of the international constraints on China have been lifted. Outsiders have long agreed to revise unequal treaties and meaningless concessions. The world's ideological trend is no longer the old habit of force being omnipotent. Just because we fight wars every year and kill each other, outsiders intend to give up all the rights that China should take back. Instead, no one asked. No one is hosting. Great opportunity, one mistake after another, after all, it’s not the same as others.

If China cannot afford internal strife and no theft, chaos and thieves, and everyone abides by the scope of grace and courtesy, their dealings will be done in a manner, and their reception will be courteous, I dare to say that not only will all previous unequal treaties immediately resolve their disputes, but the world will also To achieve peace for mankind, we must learn from China and love and compliment us without hesitation. How dare we have the ambition to devour and encroach.

Let’s talk about the European war. China did not send a single soldier, and the Versailles peace treaty was concluded, and it actually stood as the winner. Although it is said that things happen because of people, it can also be proved that after the 20th century, the authority of heaven, human affairs, and justice will exceed that of force. To predict the future from the past, we only worry that our country's inherent moral culture is not enlightened, and we do not worry that the world of great harmony will not be achieved. Besides, material civilization is my shortcoming, and moral culture is my strong point. You can only discard the short and choose the long, never discard the long and choose the short. If there is a beginning and an end, and there is quality and culture, the day when China will be at peace and all nations will be harmonious will not be far away.

Some scholars today strongly advocate material civilization, but deeply hate China's inherent moral culture. I think Chinese literature is too false and not as real as Western science. China's morality is too stubborn, and it is not as beneficial as destroying openness. As everyone knows, the literature in the imperial examination era of the pre-Qing Dynasty was based on pseudo-Confucianism pretending to be moral, without fully understanding the scriptures written by sages and sages, and the actual virtues practiced by gentlemen.

However, the promotion of inherent Chinese morality cannot be accomplished by empty talk of ideals. How to implement it to be effective?

In my opinion, here are three things:

Comprehensive verification of name and reality

Morality is not an empty talk about an ideal utopia , intelligence is not just a fleeting word, it is the so-called practice of morality and etiquette, and practice of science. Han Confucian exegesis has its name but no reality. Confucianism and Neo-Confucianism in the Song Dynasty were similar but confusing the truth. As for the imperial examination articles, they are getting further and further away from each other, and morality has become synonymous with being broad-minded and useless. If we want to remedy the shortcomings of the current situation, we must first comprehensively check the name and reality. For example, a person who is a king must be a king and stop at benevolence, in order to be worthy of the name. As a minister to others, you must be respectful to others. Otherwise, one will be a crippled thieves and an abandoned husband, and the other will be a rebellious thieves who prey on the sick people of the country. (The two words "junchen" can be regarded as synonymous with today's officials, and the meaning of benevolence and respect can be understood from ancient times to modern times.) Not only were Jie and Zhou tyrannical, but also harsh and licentious, losing the reality of being a king. That is to say, King Hui of Liang immigrated and moved millet, and Emperor Wu of Liang gave food and clothing to the emperor. He was too preoccupied with small favors and neglected the overall plan of public security and administration. Each official has his or her actual duties, each post has its actual duties, and each task has its implementation. Civil and military powers cannot be combined, and the priority cannot be reversed. Therefore, the officials and warlords are all-powerful, and they are left in charge of industry, money, valleys, military and punishment, and education can do whatever they want, regardless of whether the name is true or not, and everything is confused and chaotic. No wonder everything is corrupt. If you can issue an order, you must plan for the effect of the order. When setting up an official, one must show the actual performance of the official. When one person is employed, one person's talents must be utilized. Doing one thing must be done as one thing. Scholars, farmers, industry and commerce all over the country, each is at peace with his business. All civil and military officials perform their duties. Naturally, nothing can be done, but nothing can be done without government. There is no country without governance. The rule of the country in the Three Dynasties must be based on etiquette, and etiquette means walking, which means practicing one's duties.

Second Commendation to the First Saints

Water must have a source and it will never be exhausted. A tree must have roots, and then it will prosper. This is due to the nature of things, let alone human beings. China has a vast territory with vast resources, a persevering and hard-working people, and a vast and brilliant culture. They did not come out of thin air overnight. In fact, as far back as 4,000 years ago, the great sages Fuxi, Shennong, Huangdi, Yao, Shun, Yu, Tang, Wen, Wu, Confucius and Mencius either created it in the dynasty or in the wild, and promoted and promoted it. It is as grand as it is today. The great sages of ancient times are the foundation of Chinese culture and the ancestors of the nation. If you want water and trees to last long, you must cultivate their origin so that they can grow smoothly. In order for a nation to rise, it is necessary to honor the ancestors. This is inevitable. In modern times, there is a new vicious plan to destroy a country, and its long-standing culture must be destroyed first, thinking that preparation for genocide can also prove the value of commending advanced people.

Nowadays, the education authorities do not actively promote the glorious teachings of the ancestors. Instead, they have issued an order to abolish the Spring and Autumn Festival Confucius. Although there is a reason for insisting on it, it has a great impact on the development of inherent morality.

Some people think that Confucius is a sacrificial ceremony in the autocratic era and should not be held in the Republic of China. However, one must weigh whether the matter is appropriate. It is an extreme statement to say that the actions of the authoritarian era can be rejected. At that time, the monarchs used Confucius as a tool to fool the people. This was a common trick of villains and it was not Confucius's fault. When the Yuan and Qing dynasties took over China, they still had some good governance that loved and protected the people, and even worshiped Confucius. However, as a civilized and splendid person, we have forgotten our ancestors and created a self-destructive culture. What is right and wrong, what is gained and what is lost, I would like to think about it quietly with the people of the country.

Three respects for teachers

Since ancient times, the rise and fall of a country must be based on the ups and downs of the country's culture. The ups and downs of a country's culture are determined by the rise and fall of its country's education. It is an obvious fact of history. ?

What is education? How can we perceive first and then know, and first be aware and then realize? (First premise)

Those who must be in charge of education and weighing must have the real virtues of loyalty, filial piety, benevolence, love, trust, righteousness, and peace, and have the knowledge and ability to be upright, honest, straight, and peaceful, and be able to be a good person. Teacher's example. Then the shape can be straight and the shadow can be straight, and the gold can be modeled as a model. (Second premise)

Educated disciples should follow the entrance exams, work hard and enjoy the community, learn the scope of their teachers, and constantly strive for self-improvement. The ancients said: "Teaching is to develop good people and save them from losses." The purpose of education is to develop good people and save people from losses. If teachers do not have real intelligence and moral character, they will only be dependent on their job. If students do not abide by constraints and training, and only hope to obtain a diploma, how can they develop their good deeds, how can they save their losses, and how can they achieve the purpose of education?

Therefore, we must pay attention to the review of teachers, and those who do not have true wisdom and true morality must not make false claims. Although the teachings of the imperial examination teachers in the former Qing Dynasty were not practical, they were distinguished by the dignity of the teacher's position, so they were successful in learning through memorization. The purpose and content of education today are different, and the good habits of respecting teachers can be followed. Kuang Huangdi was born as a god, just like Guangchengzi. Confucius also asked Lao Dan for courtesy, which fully proved the value of the teacher's way. As the saying goes: "The teacher is strict and then the Tao respects him." The teacher is established and the good people are many. "A country is full of good people, but it is impossible for the country to be stable and stable for a long time. The above three things are the foundation of the country's governance, and they are also the right medicine for the current situation. It not only restores the old morality, but also has inherent wisdom. It is necessary to implement it and realize it. The great scriptures of national spirit, people's livelihood, and the application of civil rights are good, and then the National Assembly can obtain the true public opinion, seek truth from facts, and the later scholars, agriculture, industry, and commerce will not forget the past, and then all generations will rely on it to be excited. The weigher reflects on the power of leadership. For example, the people of Yao and Shun were in chaos, and the people of Jie and Zhou were also the people. Why did Yao and Shun rule, and the people of Jie and Zhou were in chaos? , why Jie and Zhou were in chaos and Tang Wu established the rule. Looking at the people of Lu, why was Confucius weak and weak before he was in power, but after Confucius was in power for three months, his rule was great and he was weak again. It is the common practice for people to follow the example and follow the example to govern the country and bring peace to the people.