What does it mean to abandon the armor and follow the soldiers after receiving the sword?

Meaning: The battle became fierce, and the defeated soldiers abandoned their helmets and armor and ran away dragging their weapons.

From the disciple of Mencius in the pre-Qin Dynasty? "A few people are to the country", original text:

King Hui of Liang said: "A few people are to the country, and they are dedicated to the country. If there is bad luck in Hanoi, then Move the people to the east of the river, and move the grain to the river. The same is true for the people in the east of the river. It is not as good as the people of the neighboring countries. If the people of the neighboring countries are not reduced, why not increase the people of the people? "< /p>

Mencius said to him: "The king likes to fight, please use a metaphor of war. Fill up the drums, catch the sword, abandon the armor and drag the soldiers away. He may stop after a hundred steps, or stop after fifty steps. What if you take fifty steps and laugh at a hundred steps? "

King Hui of Liang said: "No, it is not possible to walk straight."

Mencius said: " If the king knows this, there is no hope that the people will be more numerous than those of neighboring countries."

"If the farming season is not followed, the grain will not be enough to eat; if the grains are not brought into the lake, the fish and turtles will not be able to eat; When you go into the mountains and forests, you can’t use the wood. You can’t eat the grains and the fish and the turtles. You can’t use the wood. This is the beginning of the kingly way.”

"A five-acre house with mulberry trees can be used to clothe the fifty-year-old; chickens, dolphins, dogs, and pigs will not be lost in their time, and the seventy-year-old can eat meat; a hundred acres of land should not be taken away from the time. There can be no hunger in a family; if you follow the teachings of Xiangxu and show the meaning of filial piety and brotherhood, those who are seventy years old will wear silk and eat meat, and the people will neither be hungry nor cold. "Yes."

"If a dog eats human food without knowing how to detect it, if a person dies, he will say: 'It's not me.' How is this different from stabbing a person?" When he killed him, he said, "It's not me, it's the soldiers." The king is innocent and the people of the world are here."

King Hui of Liang said: "I am very dedicated to the country! When there is a famine in Hanoi, I move the people there to the east of the river, and transfer the grain from the east of the river to Hanoi. The same thing happens when there is a famine in the east of the river. Look at the monarchs of neighboring countries. There is no one who is as dedicated as me in managing political affairs. The people of neighboring countries have not decreased, and my people have not increased. Why?" Mencius replied: "The king likes to fight, so let me. Let's use the analogy of war. The war drums were beating and the battle was fierce. The defeated soldiers abandoned their helmets and armor and dragged their weapons away. Some ran for hundreds of steps before stopping, and some stopped after running for fifty steps. What if he only ran fifty steps and laughed at others for running a hundred steps?" King Hui of Liang said: "No. He just didn't run a hundred steps. , But this is also running away!" Mencius said: "If you understand this truth, you don't have to expect that the people of your country will be larger than those of your neighboring countries. If the fishing nets are not put into the pond, the fish and turtles will not be able to eat all the aquatic products; if there is a time to cut down the trees, the wood will not be used up.

There is endless food and fish, and there is endless wood. This enables the people to feed their families and bury their dead without regrets. The common people maintain their health and die without any regrets. This is the beginning of the kingly way. "Plant mulberry trees next to a five-acre residential field, and people who are fifty years old can wear silk; don't miss the breeding season of chickens, ducks, pigs, and dogs, and people who are seventy years old can often Meat is eaten.

If one hundred acres of land cultivated by each family can be cultivated during the farming season, a family of several people will not suffer from famine. Pay attention to the education in rural schools and emphasize the principle of filial piety to the elders. The gray-haired old people will no longer carry or carry things on their backs on the road. People who are over seventy years old can wear silk and eat fish and meat, and the common people have no shortage of food and clothing. There will never be anyone who can achieve these things and not become the king of the world. ”

“Pigs and dogs eat human food but don’t know how to stop it; people starve to death on the road but don’t know how to help the hungry people; when people die, they say: ‘I was not the one who killed people’ , because of bad age. ’ What’s the difference between this statement and saying after killing someone with a knife: ‘It wasn’t me who killed the person, it was the weapon? Your Majesty, don’t blame Nian Cheng. In this way, people from all over the world will flock to you. ”

Poetry Appreciation:

This article is about the conversation between Mencius and King Hui of Liang. At that time, in order to increase food production and expand troops, various countries suffered from insufficient labor force, so King Hui of Liang wanted to To compete for the people with neighboring countries, he took what he thought was "dedicated" measures, but the goal was not achieved.

Mencius grasped this contradiction and pointed out that King Hui of Liang's "dedicated efforts" could not make the people submit. At the same time, he puts forward his own opinion that only "executing the king's way and implementing benevolent governance" is the fundamental way to govern the country.

The first part (paragraph 1) proposes that "the people do not care." "Many" question. During the Warring States Period, the rulers of various vassal states competed for cities and territories externally, and attacked each other, "fighting for land, killing people to fill the fields; fighting for cities, fighting, killing people to fill the cities."; internally, they were ruthlessly exploiting, The labor force was heavy and destroyed productivity. This resulted in a shortage of soldiers and labor, which became a top priority for the rulers of the vassal states.

Before King Liang Hui raised the question of "not increasing the number of people". He boasted that "a few people are dedicated to the country, but they only do their best", and then used disaster relief as an example to say that their own country is better than "the government of neighboring countries". "If there is trouble in Hanoi, move the people to the east of the river and move the grain to Hanoi." "The east of the river is also in danger."

Describe the specific measures for disaster relief from two aspects.

"Inspecting the affairs of neighboring countries is not as good as the intentions of a few people", which further highlights the self-respect of King Hui of Liang, paving the way for the following "50 steps to laugh at a hundred steps". "If the people of neighboring countries are not reduced, and the people of the poor are not increased, why not increase it?"

King Hui of Liang hoped that more people would join him. Mencius took advantage of this mentality of King Hui of Liang. Propagate the idea of ??"benevolent government" and want to guide him to implement kingly politics.