The reasons for the prosperity of Huizhou culture and its research significance. Requirements: List the main bibliography of 1000 words at the end of the article.

Huizhou culture is the sum total of material wealth and spiritual wealth created by Huizhou people in the long-term social practice in history. It has profound connotation and outstanding creation in the aspects of artifact culture, system culture and spiritual culture. Huizhou culture is a wonderful flower in the garden of Chinese excellent traditional culture.

Culture is a historical phenomenon. Huizhou culture is the same. In the Eastern Han Dynasty, the Western Jin Dynasty, the late Tang Dynasty and the Northern Song Dynasty, the four northern strong ethnic groups moved southward, bringing advanced production technology and Central Plains culture, which gradually made this land a famous area in China. It can be said that Huizhou culture is an inclusive fusion of Central Plains culture. Since the Southern Song Dynasty, it has become the "Southeast Zou Lu" and "Land of Rites and Righteousness" with prosperous writing style and rich humanities. If the all-round rise of Huizhou culture began at the end of the Northern Song Dynasty and reached its peak in the Ming and Qing Dynasties, then as a distinctive regional culture, it has been coquettish all over the country for about 800 years.

Huizhou culture, including Xin 'an Neo-Confucianism, Xin 'an Medicine, Hui School Pu Xue, Xin 'an Painting School, Huizhou Seal Carving, Huizhou Printmaking, Huizhou Contract, Huizhou Opera and Huizhou Book Carving, almost involved all fields of culture at that time, and all of them had a great influence in the whole country with their own characteristics.

Huizhou culture once flourished in history, so there are proverbs in history, such as "town has no emblem", "business has no emblem" and "emblem is everywhere". The reasons can be listed as follows:

Reduce wars and damage to culture. The mountains around Huizhou are natural barriers, and because of its shielding effect, it has become a peaceful and stable pure land in many war years.

Feudal patriarchal clan system plays a certain role in protecting the existing culture. The strong clans in Huizhou have always lived in groups, respecting their ancestors and filial piety. The feudal clan organizations were hierarchical and distinguished from each other. Clans have their own rules and families have their own laws. They advocate Zhu Cheng's Neo-Confucianism and follow traditional morality.

Huizhou has a high humanistic quality and cherishes its own culture. Huizhou is deeply influenced by Zhu Cheng's Neo-Confucianism, and its education is developed. Not only social studies are everywhere, there are many academies, and the gentry's home has also compiled its own teaching materials, which is the trend of Daxing family studies. "ten households and one village, reading is not wasted." Attach importance to education.

Huizhou's commerce is developed, and three waves of immigrants in the history of late Jin, late Song, late Tang and China have brought a large population to Huizhou in southern Anhui, with many people and few mountains. Going abroad for business has become a way out. As businessmen travel around the world, Huizhou culture has been widely spread.

Research significance:

Huizhou culture is a vivid material for textual research on the historical features of ancient rural areas. Most of the historical books in the past dynasties recorded the events of the upper class, and paid little attention to the people's lives, while Huizhou preserved a lot of information in this regard. At present, there are nearly 5,000 Huizhou ancient ground cultural relics such as ancient archways, ancestral halls, ancient houses, ancient bridges and ancient pagodas in Huangshan City alone. In particular, a large number of ancient documents in Huizhou, such as various contracts, genealogy, official books, family books, fish scale atlas and so on. , can be traced back to the Song Dynasty, down to the early liberation. They are extremely precious historical relics, and most of them are formed by Huizhou folk people out of their own personal interests. They have strong firsthand and true reliability, and are numerous, involving a wide range and rich in content. Studying them can truly understand and reproduce the real situation of Huizhou rural society at that time, including the real life, labor, interpersonal communication and social structure, land relations, management and cultural development of ordinary people. In addition, there are villages, ancestral halls, folk houses, original objects, descendants of the parties, etc., which have almost preserved their original appearance, vivid contents and high academic value, effectively filling the gaps in historical and sociological research from the inside.

In addition, Huizhou culture has the research value of exploring the cultural development in the late feudal society of China. After the Southern Song Dynasty, the economic center of gravity completely shifted to the south, and Huizhou culture reached its peak from the Song and Ming Dynasties to the Qing Dynasty. Huizhou culture, as a typical representative of China's late feudal culture in these fields, has specimen significance. For example, the founders of Xin 'an Neo-Confucianism, Cheng Hao and Cheng Yi, were born in Shexian County, and the master Zhu was born in Wuyuan. Xin 'an Neo-Confucianism, namely "Zhu Zhixue", has a long history and represents the authenticity of Neo-Confucianism. Daoguang's "Xiuning County Records" said: "The study of Zhu in the Ming and Qing Dynasties is the best in the world, but it is familiar, detailed in it, and solid in defense, so it is natural to promote the people of Xin' an. "Another example is the Park School of Huizhou School, which is the Anhui School of Ganjia School, which started a generation of ethos in the academic history of China. It has a prominent position in the academic history of China for nearly three or four hundred years. Like Xin 'an School of Painting, it is also the highest representative of the all-round development stage of landscape painting art after the development of Chinese painting in Song Dynasty. Studying Xin 'an Painting School can make a specimen study of the development of Chinese painting after the Song Dynasty. Therefore, the study of Hui studies is actually a typical specimen of China's late feudal culture.