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What nationality are Chuanqing people?
Chuanqing people are mainly distributed in remote mountainous areas of Guizhou, and some of them live in county towns. At present, the population is about 670,000, which is the largest unidentified ethnic group in China. Most Chuanqing people think that they are a nation independent of the Han nationality, but they are not accepted by most scholars.
At present, there are still two theories about the origin of Chuanqing people: indigenous theory and Chinese branch theory. Many scholars believe that Chuanqing people are descendants of soldiers who settled in Guizhou after Zhu Yuanzhang sent Fu Youde and Mu Ying to crusade against Yunnan in the Ming Dynasty. Since the first census of 1953, Chuanqing people have been working hard on ethnic affiliation. They think they are an independent nation, and their folk customs and traditions are really different from those of the Han nationality.
Extended data:
Chuanqing people mostly live in zhijin county and Nayong counties, while others live in Dafang, Shuicheng, Guanling, qingzhen city, Puding and Liuzhi (Special Zone) counties. The Yi people call Chuan Qingren Xiertu or Skerfe, which means "white-skinned Han Chinese" or "snake-eating Han Chinese", while some locals call Chuan Qingren "Bigfoot" and "Big Sleeves". ?
Chuanqing people regard themselves as a special tribe. Although they speak Chinese, they belong to the Han nationality in history, but the government lists them as "unidentified ethnic groups". People in green worship monkeys as totems. The military force that sacrifices to the "Five Gods" is the Monkey Mandrill. Until now, I still keep my faith in the Five Immortals.
There are many rules in the marriage customs of Chuanqing people. From matchmaking to returning home after marriage, there are usually eighteen kinds of etiquette among the people. For example, relatives are matched by cousins, betrothed by chickens, courted by geese, beaten by relatives, married by straw sandals, exposed by water clothes and rain hats, driving away relatives, asking nurses for money to send hair oil, the bride standing flowers, carrying water to try the bride, and returning to the door by the well. In the village where the author lives, marriage is the most solemn thing in the village. It will take several years from the initial proposal to the date of marriage.
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